Tag: what if you’re wrong

Dear United Methodist Church, What If You’re Wrong?

(Photo: Sid Hastings/AP)

You did it.

You voted them out.

Not just gay marriage and queer pastors.

The entire LGBTQ community.

Closed hearts, closed minds, closed doors.

Your message is loud and clear.

Maybe you did it because, at the end of the day, your best guess is that being an LGTBQ person is a sin, whether it be in practice, orientation, or gender. Perhaps you have studied the issues, or mostly assimilated the beliefs heard from others. Your familiarity with some or all of the passages in the Bible that seem to specifically address human sexuality lead you to interpret them as likely condemnations against the LGBTQ community and probable proof that God declares it all as deviant.

And so, though perhaps with a bit of uncertainty, you did it.

You voted them out.

The entire LGBTQ community.

Or maybe, it’s because you have adopted a posture that concludes the most faithful response to these “complicated” issues is to, “hate the sin and love the sinner.” It feels so spiritual and gracious to you. In fact, in your mind, the LGBTQ community isn’t necessarily better or worse than you, just different in their disobedience. If you had your own way in church, family, or community they may even be welcomed. But, at the end of the day, their being a LGBTQ person is still deemed to be a sin-problem nonetheless. Jesus died for “them,” just like He died for you.

Therefore, when push came to shove, you did it.

You voted them out.

The entire LGBTQ community.

On the other hand, maybe you hate the LGBTQ community and have no restraint in saying so with all the lingual colors afforded you. Confident in your biblical grooming, you may even assert that being LGBTQ is a special kind of sin, more sinful than any other. To you, all persons in the LGBTQ community are self-declared exclusively by choice. They are at best, a deplorable kind of abomination in your sight, and less than qualify for any kind of harbor, inclusion, or acceptance in your denomination. With your Bible in hand, and perhaps a picket sign or two, you declare in either speech or action, “God hates fags” and therefore, deep down, at some level or another, so do you.

Well, wherever you are on the spectrum of response, at the end of the day, you did it.

You voted them out.

Not just gay marriage and queer pastors.

The entire LGBTQ community.

Closed hearts, closed minds, closed doors.

Your message is loud and clear.

When it’s all is said and done. in your judgement, being an LGBTQ person is never acceptable to God nor is it ever His will or design. Therefore, “repentance” is ultimately the only answer, whether empowered by Grace or Law or some mixture thereof… change, confess, move away from sin, apply the power of Jesus to overcome, turn or burn—however you want to put it. For you, that’s the answer, that’s the cure. Until then, there is still a “problem,” an “issue,” an “abnormality,” a “sin.” Most of all, until then, by your clear and decisive vote… they’re out.

The entire LGBTQ community.

Closed hearts, closed minds, closed doors.

Your message is loud and clear.

Now, I hope you will consider mine.

Because, I have a question for you… what if you’re wrong?

I know, it’s all so clear to you. The biblical texts, the studies, the nature of it all.

But, what if you’re wrong?

What if it’s not so clear, the studies not so definitive, the unnatural not so unnatural.

What if you’re wrong, like Peter in Scripture, who actually believed it was “unnatural” for the Gentiles to accept Christ and be included in the fellowship of believers? By the way, you know who the Gentiles are?  You are, United Methodist Church.

What if you’re wrong, like countless Christians throughout history who read your same Bible and vehemently concluded its support for racism and slavery?

What if you’re wrong, like court reporters and clerks in the 1960’s who, citing Biblical grounds, refused to document and issue interracial marriage certificates because they believed them to be committing sin?

What if you are wrong, like the Southern Baptist denomination, who finally in 1995, apologized to the black community for its role in using the Bible to endorse racism and slavery?

What if you are wrong, like the Pharisees, who believed they knew and lived the Scriptures better than anyone, but were shown-out by Jesus to not only be in biblical error, but completing absent of understanding in regards to His heart and essence?

I mean, just imagine if Hitler had only considered, “maybe I am wrong about the Jews.”

Imagine if the theologian John Calvin had only considered, “maybe I didn’t read this text right” before brutally burning one of his critics to death, all in the name of biblical faithfulness, mind you.

Imagine, just imagine.

Now just imagine, if you’re wrong about people who are LGBTQ.

What if ignorance has eclipsed your understanding, not unlike the kind Hosea spoke of as the prime destroyer of people?

What if mistranslation, proof texting, and a lack of proper contextualization has rendered the Scripture as saying that which God never meant it to?

What if your unyielding grip on inerrancy has become in fact, your own spiritual death hold?

What if your fear of being wrong and therefore having to deconstruct and rebuild one’s heart, mind, faith, and denomination is preventing you from the guidance of the Spirit?

What if peer pressure, purse strings, and the gravity to conform to the prevailing Christian “norm” is squelching the wind of Jesus from His revelation in and transformation of your Church?

What if being an LGBTQ person isn’t a sin after all, and now you don’t have a “sin” that you are confident can never and will never apply to you from which to comfortably condemn others and drink from the intoxicating chalice of self-righteousness that medicates your own inner shame, insecurity, condemnation, and guilt?

What if, like your heterosexuality, being LGBTQ is not a choice, any more than the color of your eyes and skin?

What if… you’re wrong?

As for me, I didn’t become an LGBTQ affirming pastor out of some issue of “grace” or pretentious religious tolerance. Instead, it was being confronted and collided with divine truth that paddle-shocked my heart and brought true life to my mind and soul—nothing less than a spiritual enema from the throne of God straight into the pungent bowels of my conservative Evangelical poop chute.

Grace is for sin, brokenness, and that which is incomplete and lacking.

People of the LGBTQ community are far from being broken, inferior, or inherent vessels of depravity simply because of their sexuality and honest existence. Rather, they are nothing less than all that is beautiful and holy—a sacred thread in the tapestry of God’s awe-inspiring creation.

They are not a mistake that needs correction, a question that needs answering, a blemish that needs erasing, a problem that needs fixing, a sin that needs repentance, an illness that needs reparative therapy, or an issue that needs your voting.

In fact, truth be told, many are a far better example than most Christians of what it looks like to be divinely human and in concert with the heart and mind of Jesus.

Make no mistake, people of the LGBTQ community are no less human, divinely affirmed, intentionally created, and unequivocally equal than any other.

We are them, they are us. All together, human.

If I am wrong, the Holy Spirit will simply pursue me with correction, go around and ahead me to thwart the misleading, and work in the lives of the LGBTQ community to lead them to, “repentance.”

However, if you’re wrong…

You have condemned, marginalized, persecuted, and falsely judged an entire group of God-imaged people.

You have labeled as sin, that which is not.

You have put barbed-wire fences where God meant for tables.

You have now become a contributor to the depression, the isolation, the terror, the suicide, and the living hell of countless people.

You have participated in nothing less than the new racism of the 21st Century.

And worst of all, you have joined the choir of the False Accuser, singing songs of pure evil, believing them to be hymns of the Savior that reflect His heart and bidding.

Indeed, you have partnered with Satan in the stealing, killing, and destroying of an entire population of God’s beloved children.

All, in the name of Jesus and biblical faithfulness.

Honestly, I am o.k. if somehow it turns out I’m wrong.

My question for you, United Methodist Church, is simply this, how can you ever be o.k. with the sure possibility… you are.

 

Grace is brave. Be brave.

 

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In Leatherbound Terrorism, Chris chases the evils of conservative Evangelicalism out of the shadows and gives powerful voice to the cries of the religiously oppressed. Confronting issues like racism, sexism, homophobia, religious greed, hypocrisy, nationalism, white supremacy, privilege, and the weaponizing of the Bible, Leatherbound Terrorism pulls no punches. Endorsed by best selling authors Steve McVey and Baxter Kruger, Leatherbound Terrorism will challenge you, inspire you, and most certainly cause you to rethink your faith and life.

 

Hell-Believing, Wrath-Preaching, Fire-Breathing Christian—What If You’re Wrong?

Chances are, it’s a belief you’ve grown up with all your life—God loves humanity so much that He sent His Son Jesus to die on the cross in order to save us from His eternal punishment of sinners who don’t love Him back in return through believing in His Son and repenting of their sins. As the story goes, through His crucifixion, Jesus took upon Himself the punishment from God that we deserve for sin. God required the death of Jesus in order to forgive sin, and personal faith and repentance are how we benefit from that event. Otherwise, the work of Jesus isn’t applied to our account and we are doomed to spend eternity in a place of unimaginable suffering where our greatest wish is to die, but by God’s design we are prevented from doing so—it’s hell, and it’s forever.

For those who might find this storyline of human redemption difficult to stomach with its dark portrayals of God, the Gospel, and Jesus. For those who wonder how God could claim to be so loving and yet act so sinister in not only imagining this kind of hell, but creating it and making the brutal murder of Jesus the only way out of it. For those who dare to look ahead towards the psychotic duplicity of what it might feel like enjoying eternity in the bliss of heaven while your loved ones scorch in unbearable suffering. For those this whole damnation-thing strikes their conscience as being a bit unsettling, unnerving, and confusing—we’ve been taught a simple fix. Hell is a necessary and natural manifestation of God’s divine holiness and justice. In heaven, we will encounter these attributes so completely and fully that any doubts we might have about God or people suffering eternally will somehow no longer haunt us, but rather rest peacefully and easily upon our souls. So much, that in the presence of God who allows for, created, and sustains hell, we will be forever desiring to sing His praises as millions of others suffer unimaginably.

In short, the brutal, violent death of Jesus and a hell of eternal pain and suffering have been handed down to us unquestionably as the ultimate reflection of God’s character and His best ideas for how to extend and make real His deep abiding love for humanity.

Maybe for you, these popular teachings regarding God’s narrative of salvation are a comfortable fit and central to your faith understanding. In your mind, if people go to hell, it’s their fault, not God’s. God can do whatever He wants, and if Hell is the setup, so be it. Besides, the Scriptures are clear, people have been warned—believe or burn, that’s the Gospel. If one rejects Jesus and refuses to heed His commands, they’ll get their just reward—an eternity of torture. God is holy, just, and sovereign no matter how vicious and brutal things play out—for His ways are not our ways, who are we to cross-examine the Divine? Therefore, you proudly and boldly declare the reality of a flaming eternity and the glory of God in sending (or allowing) people there who reject Jesus or live disobediently—thanking God, it’s not you, of course.

Or perhaps for you, as much as you dislike thinking about hell and are even inwardly perplexed by its reality in contrast to a loving God, your understanding of the biblical witness and teachings of Jesus seem to leave you no other choice but to conclude that hell is real and real people will be spending eternity in some kind of suffering existence that affords no hope and no way out. It’s not how you would draw it up, and the whole idea is secretly unsettling to you. When it comes to God’s wrath, burning in flames, and the brutal crucifixion of His own Son, you’d just as soon focus on something else and hope it all comes out in the wash. You have your doubts, a lot of questions, and significant uneasiness with it all, but that’s about as far as you’ve taken it.

Wherever you are on the spectrum, chances are, without a hell for unbelieving sinners, the foundations of your faith understanding make little sense and largely comes crashing to the ground. In your mind, if there’s no hell, there’s no purpose for Jesus. If there’s no hell, there’s no purpose for believing. If there’s no hell, there’s no purpose in being a Christian. If there’s no hell, what’s the motivation? If there’s no hell, what’s our message? If there’s no hell, what’s the Gospel? If there’s no hell, what happens to all the effort I’ve put into my righteousness?

So, as difficult, foundation-shaking, and faith-unraveling as this question could potentially be, I’m still going to ask it—what if you’re wrong?

What if hell is nothing like you think?

What if hell (if a place at all) is actually just as Jesus alluded, a literal place (Gehenna) located in Jerusalem associated with the valley of Hinnom that was used as the city dump where a fire was constantly kept to burn up and consume all of the city’s unwanted junk? In fact, the word Gehenna occurs 12 times in the Greek Manuscripts of the New Testament, each time being mistranslated to mean “hell” in several versions of the Bible, even though Jesus used it as a clear reference to a city dump.

What if it’s an embarrassingly huge stretch of theological abuse to determine in one moment that the admonition by Jesus to, “pluck your eye out” is certainly not to be taken literally, but yet in the next moment, His literal use of “Gehenna” in the same sentence should somehow be unequivocally understood to refer figuratively to a real place in the bottom of the earth where people are tortured by the wrath of God in eternal flames? Really?

What if the other three biblical words traditionally interpreted as referring to a “hell of fire and eternal torment” actually are grossly mistranslated and don’t actually mean “hell” at all? In fact, Sheol occurs 65 times in the Hebrew Manuscripts of the Old Testament, and it simply means “the grave” (the place of the dead) or “the pit.” Hades occurs 11 times in the Greek Manuscripts of the New Testament and it is the direct equivalent of the Hebrew word Sheol. Thus, it also simply means “the grave “or “the pit.” Tartarus occurs only once in the Greek Manuscripts of the New Testament in this verse: “For if God did not spare the angels who sinned, but cast them down to hell (tartarus) and delivered them into chains of darkness, to be reserved for judgment.” Notice that God casts the angels (not humanity) who sinned down to tartarus and chained them in darkness, to be reserved for judgement.

What if the single word “hell” we use today and associate as “hell” (a place of fiery, eternal torture) is actually not found in the Bible—nowhere, and in no manuscripts? It’s true.

What if, in fact, much of modern Christianity’s convenient love affair with a hell of flames, wrath, and demons comes much more from the influence of Dante’s “Inferno” than ever could be derived from the true words of Jesus?

What if hell is actually a reality experienced in the presence of God, not apart from Him like commonly taught? In fact, two writers in Scripture describe this very notion: “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb,”  and “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.” 

What if hell is not the result of God doing something contrary to His nature (love), but rather doing more of it? In fact, the Greek word for “wrath” in the New Testament is the word “orge.” Unfortunately, the way this word has been translated has been shaped greatly by our pre-existing concepts of God as being angry, temperamental, and hell-bent on punishing. The word “orge” actually means “any intense emotion.” It’s from where we get words like “orgy” and “orgasm.” At its core, “wrath” has to do with a very strong passion—not even associated to anger. In fact, the root of “orge” actually means “to reach out in a straining fashion for something that you long to possess.” 

What if the wrath of God is not Him pouring out anger, vengeance, or retaliation, but rather His furious love—grasping, reaching, shaking to possess every person that they might experience His Grace?

What if hell is the experience of religious-hearted people who despise the pure Grace of God and His unconditional love and inclusion of all people into Himself and the Kingdom? In the eternal presence of the white-hot love of God forever flowing out as a river from His throne (Daniel 7:10), their souls are scorched with frustration, rage, and torment as their self-righteousness, conditional love, and religious arrogance, bigotry, and intolerance are exposed—stripped, and rendered powerless and evil. All of it deemed as filthy rags fit for the lake of God’s all consuming fire—the blistering flames of Grace. The presence of all people of every color, gender, orientation, stronghold, sin, and creed sends them into legalistic episodes of uncontainable protest and rage—how can this be, how is this fair, how dare the cross include all of these? Resigned to spend an eternity in the presence of pure Grace, the only way it becomes heaven for them is to do what many will refuse—to repent of their demonizing of God, their worship of the Scriptures, and their own legalistic understandings of it all to the exclusion of truly knowing Jesus and His heart. For the same Grace and love that will be experienced as heaven by many, will be a sure torturous hell for some. Jesus forever flips over the tables yet again, and those whom religion joyously sends to the curb are given a prized seat of bliss, and those whom religion gives elite privilege are found to be pouting and wallowing forever in religious disgust.

What if Jesus didn’t die to save us from white-bearded, angry, and vengeful God, but to save us from a fear-driven faithless life of believing He is?

What if Jesus didn’t die at the hands of a God who required His blood-soaked death in order to forgive, but rather at the claws of the religious and their diabolical systems of evil whose chief desire is to murder pure Grace and all its self-righteous destroying, all-including implications?

What if, in the hands of a world dripping with oppression, Jesus, through the cross, chose the way of nonviolence, sacrifice, service, forgiveness, inclusion, and unconditional love to model and manifest the Kingdom that was already eternally established by His Grace?

What if Jesus didn’t die to forgive us, but to manifest to the world that God already had, long ago outside of time in the realm of eternity?

What if God isn’t schizophrenic after all—harboring unconditional love for humanity one moment and eternal hate the next?

What if the truth is, you can’t reject Grace—you can’t stop its presence, pursuit, favor, or blessings over your life or that of any other, you can only love it or resist it? Loving, believing, trusting Grace fills your life with heavenly rest. Not loving, believing, and trusting Grace fills your life with a hell of frustration, self-righteousness, bitterness, religiosity, judgementalism and angst—as long as you desire, even for eternity.

What if God isn’t an insecure, limited, and codependent parent, whose capacity to save, love, and forgive are restricted to and governed by the obedience (or disobedience) of His children—thus, making them the Lords of the future, not Him?

What if God never changes—He is love through and through, forever and always, no matter what or who?

What if the presence of alternative biblically-faithful interpretations regarding ones understanding of hell and God’s connection to it back you into an interpretive corner, so much that if you believe in an eternal hell of torment and torture for the unbelieving and a God who would author it, you are doing so solely by your own choice?

For the results are in—history paints the picture. We Christians have been drastically wrong before—wrong about racism, wrong about equality, wrong about violence and war, the list keeps on growing.

Hell-believing, wrath-preaching, fire-breathing Christian—what if you’re wrong, yet again?

If I’m wrong, then God will most certainly go ahead, around, and over me in a divine full-court-press to scare the hell out of the people I’m misleading—literally. For there’s nothing about me or my message that the Holy Spirit is powerless or unwilling to usurp. Any wayward guidance on my part can easily be reversed by the omnipotent leading of the Father. I would boldly stand before the Throne having exaggerated the goodness, love, and Grace of God—if ever that could be a thing.

But, if you’re wrong, you have participated in nothing less than the evil demonization of God and the sheer blaspheming of His Spirit. You’ve allowed your spiritual laziness, vulnerability to religious brainwashing, and twisted comfort with the notion of people going to a torturous hell and a God who would create it, to win over your heart, mind, thinking, attitudes and actions. You have leaned on your own understanding of the Scriptures to the spiritual abuse of others—imprisoning them into a life of fear as they are raped of their capacity to know the joy, freedom, and peace that comes from awakening to God who is love, Jesus who is Grace, and the Gospel that is truly good news for all.

Hell-believing, wrath-preaching, fire-breathing Christian—what if you’re wrong?

Paradise is the love of God, wherein is the enjoyment of all blessedness… I also maintain that those who are punished in Gehenna are scourged by the scourge of love. For what is so bitter and vehement as the punishment of love?  -St. Isaac the Syrian

“The flames of heaven will be hotter for some than the flames of hell could ever be”  -Dallas Willard

Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world.”  -Robert Capon

Grace is brave. Be brave

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