Tag: legalism (Page 2 of 2)

Are You a 21st Century Pharisee?

September 21, 2013 / / 3 Comments

I don’t suspect this post will be popular nor well received by some in the “Christian” camp, maybe even by many. But, neither were Martin Luther’s 95 Theses. Is this a kind of “Kratzer Manifesto?” Who knows, probably not. But, for sure, it is with strong conviction that I write.

I believe, from personal observation and experience, that our current Christian culture in America and abroad has been infected with epidemic proportions of the religious spirit manifested by the Pharisees of Jesus’ day. And yet, for most believers, we are so entrenched in it, we don’t even realize the religious stew in which we soak.

It was the Pharisees who leveraged Judaism into their own self-righteous system of rule keeping, regulations, self-improvement, condemnation, political structures, and inside handshakes.  In many ministry contexts today, we could simply take these same realities and put the title “church” over them and the descriptions would equally apply. Many churches of our time have knowingly or unknowingly created and given harbor to the modern day, 21st century Pharisee and then given them the title “Christian.”

In fact, let’s look at several of the defining characteristics and distinctions of a 21st Century Pharisee lest perhaps maybe you (or I) are one of them?

o.o1 Memorization verses Meditation – In our Christian culture we have determined that memorizing Bible verses is automatically a worthy and necessary pursuit in the Christian life.  There are entire children’s ministries that revolve around having young people memorizing Bible verses, complete with memorization competitions. What could be wrong with that, right? Almost everything.

Unfortunately, the benefits of memorizing Bible verses has skidded off the road into a ritualistic activity of self-righteousness that is purposed on one-uping other Christians, arming for debates, and confronting sinners or those who disagree with you. The truth is however, the Word of God memorized alone merely brings us up to the level of Satan himself, who knows the scriptures back and forth as every good Pharisee did as well. It is a disturbing trend to see people viewing scripture memorization as a spiritual work-out and assume that if you memorize some Bible verses you are growing spiritually. Surely, in many Christian precincts, we have made an idol out of Bible memorization and turned God’s Word into peacock feathers we put on display that others might admire and yield to our spirituality.  To be sure, memorization alone has never moved one single Christian forward in their walk, and in fact, has surely moved many backwards.

It is interesting that the Bible never specifically instructs us to “memorize” the Bible, but rather speaks frequently about “meditating” on God’s Word.

Memorization is something people do to pass tests and regurgitate information, “meditation” is what people do to encounter God and be transformed by His personal revelation into their lives.  Meditation is reading and learning a verse(s) repeatedly, bringing it to mind and heart over and over again, asking God to personally speak revelation into their lives. It is an encounter with God Himself for the purpose of revealing Himself into one’s life personally and uniquely. It is a matter of heart, hearing, and being encountered by the living God on a personal, transformational level.

It is no wonder that the religous spirit of the Pharisees puts such value on memorization, it’s all about passing tests and giving them.  They did this to Jesus repeatedly and are certain proof that one can memorize the scriptures and never encounter God. But, you cannot meditate on His Word without a personal encounter with Him.

The Pharisees memorized words on a page, the whole Torah in fact.  But not revelation from God. Words only take reading (or hearing), memorizing only takes remembering. Revelation takes an open heart, postured in faith and expectancy with a personal connection with God.

The purpose of God’s Word is to lead us into experiencing God’s revelation personally for our lives and living. Meditation provides for this, memorization alone does not. Modern day, 21st century Pharisees memorize, in their minds, what is written, followers of Jesus receive and remember personal revelation in their heart. Big, huge, cosmic difference!

o.o2 Discipleship verses Identity in Christ- Obviously, discipleship as “learning” is a valuable Christian experience. We all need to learn from God and others.

But what many today call “discipleship” has taken on the garments and perfumes of the religious Pharisees. We have turned “learning” and being “learners” into a gnostic-type process of ascent.  With “accountability partners” and “motivational conferences” to do better we have turned “learning” into a spiritual treadmill, striving and trying to become a better person.

In most Christian circles, “discipleship” starts from the premise that there is “someone that you are not, who you need to become.” Therefore you need to come to these classes, attend these groups, listen to these cd’s, and take on these practices and behaviors in order to “become a fully mature person in Christ.”

Yet, living from our “Identity in Christ” begins from the premise of being more fully who you already are in Christ through faith.  This is a huge distinction, and radically changes nearly every dynamic of the Christian life and how we “spur each other onto good works.” Moving from a child of God, to a son or daughter, to an heir, priest, and king in the Kingdom is not a process, it is in fact, a reality already established and accomplished by Christ for those who believe. In Christ, there is no “growing more,” there is only becoming more of who you already are through faith in Christ’s performance in your life, not yours.

Today’s “discipleship” places a certain amount (if not a large amount) of faith and reliance on one’s ability to do better as a Christian. However, living from our “Identity in Christ” seeks to increase one’s placing of faith and reliance on God’s work and will in or lives.  It is not a pursuit of becoming, it is a growing faith in who we have  already become through and in Christ.

Modern day discipleship merely ends at what Jesus has done FOR you, but living from our “Identity in Christ” continues on to what Jesus has done TO you. “Discipleship” focuses our consciousness on what we need to do better and aren’t doing right, “Identity in Christ” focuses our consciousness on the author and perfector of our faith, what He has done to make us right and how to live rightly from who we already are and have in Him.

Therefore, today’s “discipleship” stresses producing fruit, as if producing fruit is something we could actually do. Yet, living from our “identity in Christ” stresses bearing the fruit God produces.

It is now easy to understand how the discipleship mindset of the Pharisees involved levels of ascent, information to be mastered, numerous hoops to jump through, and a hierarchy of the “learned.”  Today, you can see this same mindset in churches through various forms.  To be sure, our basic concept of modern day discipleship approaches people and the Christian life as program of progression through steps, rules, formulas, and “to do” lists.  Yet Jesus said in contrast “my yoke is easy, my burden is light” in direct reference to his discipleship process, of which His performance is the process, not ours. Jesus’ work on the cross is the discpleship program and process, faith is what receives it.

If there is any process to the Christian life, it is in being more of who we already are, all through faith, not “becoming” through trying harder and doing better. Faith in Jesus’ life in you is the key, not formulas for making your life like Jesus.

o.o3 Obedience verses Faith-  On a deeper level, there is a reason why we have taken a performance-driven approach to things like discipleship.

First, it is perhaps because we don’t fully believe in and trust God’s work in us. For many, the Gospel just isn’t sufficient enough, there has to be something we must do or can do. To leave our lives and living completely in the hands of His performance and not ours is seen as a risky concept. Surely, the same Grace that saves us, can’t be the same Grace that sanctifies and secures us. Though not many would say it that way, when push comes to shove, that’s what they believe.

Second, it’s because we believe and have somewhere have been taught that the foundation of the Christian life is obedience. To be sure, we have become Christian-centered Christians. Our performance is our preoccupation. The Christian life is all about what you do and don’t do.

Third, a performance-driven approach to the Christian life appeals to our flesh and culture. We love to feel the adrenaline rush of feeling like we have accomplished something and that our lives and destiny our in our hands.

Unfortunately, these three reasons have become the faulty foundations from which we live and teach the Christian life.  In short we believe that obedience is the root and faith is the fruit of the Christian life. This is modern day Pharisee-mindset at its finest.

The truth is, the foundation of the Christian life is faith, and the fruit is obedience.

This foundation shift changes everything.

Following rules, list of “to do’s,” striving to be better, trying to do better, recommitting your life to Christ, pledges, resolutions etc. all have never truly moved people forward spiritually. They only served to create a self-serving facade of a spiritual veil to an empty life.  In truth, they are modern forms of the Law, aimed at engaging your will to change your life.

The reality is, the Law was created to show you and I our will can’t change anything, no matter how hard we try.  Yet, the Pharisees used it as a way to indoctrinate people into the self-righteous, never ending treadmill of religion. The same thing is happening today in modern Christianity, only we have given it new names like, “discipleship”, “Christianity, “spiritual growth.” Just browse the aisles of your local Christian bookstore and you will see the performance-driven mindset we have made of Christianity and the Christian life.  And the deeply, tragic reality is, we are addicted to it.

Yet, the truth is holiness isn’t a lifestyle you choose to live by, it’s an identity you to choose to receive through faith. The obedience of the New Covenant is an obedience of faith, not rule keeping. The Law only serves to actually entice us to sin more, not less. Rather, it is the Grace of God that teaches us to live rightly. Faith is the root, obedience is the fruit. A person with an obedience problem is a person who has an identity problem. They don’t know what Jesus has done TO them, and/or believe it. Disciplship isn’t about a process of becoming, it’s an awakening to who you already are in Christ, and believing it. It’s all about His performance, not ours.

o.o4 Membership verses Manifestation- Where I would agree that in church-world, uniting people around shared vision and values is highly important. Unfortunately, in most church settings the concept of “membership” has taken on a whole other life and purpose.  In fact, it hasn’t been until recent years that the concept of utilizing membership as a tool for church unity has existed.

Rather, in most churches, church membership serves several other purposes… it show who’s “in” and who’s “out,” it’s a means to get people to commit to your brand of church, it identifies people who are “trusted” to serve, it’s a status from which members declare and receive certain “rights” and “privileges,” it’s a way of tracking people and charting trends, it is a status that makes one feel they have accomplished something of value spiritually and are “covered” in that area of their life, and it’s a number used by pastors and leaders to gauge success.

In this way, “church” has become much like a club you join.  There is little difference between the basic concepts of membership at a local church than there is at a local YMCA.  The consumerism mindset of our American culture has found its way into the “church” and church membership is just one example.   Pastors use it to bolster their egos and members use it to legitimize demands, benefit from privileges, have their say, attain status, and put a notch on their spiritual belts.

Yet, it’s interesting that the concept of membership in the Bible is not specifically present, and the closest we get is with groups of Christians gathering and serving together with shared vision and values, nothing more nothing less.  Obviously, the New Testament is not meant to confine churches and limit the freedoms to what is possible, but I would suggest that what we have made church membership into is nothing less than yet another example of the modern, 21st century pharisee-mindset at work. What could be more legalistic than to make “church” into a club with a cross on top where some are “in” and some are “out” complete with inside handshakes, politics, levels of status, special privileges, and a process by which you can feel righteous in your life, all through a simple church “membership.” Jump through the hoops, and you too can have one.

At a core level, followers of Christ should not be identified by nor take their identity from any form of membership, but rather should be manifesting Christ (their true identity) and partnering together to share the Gospel and build the Kingdom.  Instead of merely attending and being a “member” of a church, we should be “being” the church to the world.  Enough with superficial, spiritual club memberships that turn the Christian life into something one attends, gets involved with, and earns their place in one or two days a week. Lets get back to the heart and be people of the “The Way” as we spend our time manifesting the Grace of Jesus to the world, individually and together. Let’s not let our preoccupation be with “what’s in it for me” but rather, “what is in me that I need to give to the world.”  The church was never meant to be a club, but a conversation of believers with the world about the Grace of God through Jesus Christ. Meeting together was never meant to transform into melding together through traditions, memberships, and institutional mindsets. The church becomes the hope of the world when we Christians see ourselves as the manger of the Gospel, not a member of a religious organization.

o.o5 Law verses Grace- Truth be told, most Christians are suspicious of Grace. They believe, if left unrestricted, it promotes sin, and hate it because they can’t use it to one-up other Christians, point out their shortcomings, and thump their Bibles. For sure, Grace disarms and frustrates the religious, but frees and fortifies the broken. Yes, many Christians do value Grace to an extent because they know you can’t sell God without at least some of it, but also like to keep a lid on it, because in their minds too much would be too much and they could lose control.

The formula they hold to is…  Grace + Law= Gospel.

That’s why they believe rules, guilt, fear, shame, to-do lists, steps, and formulas are what are needed to move the Christian train down the track. Appeal to a person’s sense of guilt and a perceived ability they can turn their lives around. Break them down and then show them how to build themselves back up, looking and acting just like “us.” This is the drum beat of the historical and modern day Pharisee.

However, what may work for a military boot camp, does not work for Jesus nor the Christian life. Punishment has never made anyone Holy.

The Gospel is Grace, or it isn’t the Gospel. God does the work, we believe, and thus receive.  The formula is… Grace + Law = Law,  Grace = Gospel

There is no mixture, and if there is, there is no Grace.  It is not, “God does His part, we do our part.”  Rather, it is, “God does His part, and our part is to realize we don’t have a part; only to believe.”  Faith is the currency of heaven, not our efforts. Favor is unmerited or it’s not favor at all.

A person who truly receives the pure Gospel of God’s Grace does not sin more than sin less, because they know who they truly are in Christ and believe it. They are not sin conscious, they are Jesus conscious. It is their identity that defines their performance, not their performance that defines their identity.

This revelation of the new covenant Gospel of God’s Grace changes everything, rules and rule keeping never changed anything. It is all Grace, or it isn’t Grace at all.

The Pharisees hated Grace, at any level. They loved to condemn, push their rules, and display power point presentations of their religious standards and traditions. And though I hate to say it, I suspect they would be very comfortable in most churches and with most Christians today where this always enough of the Law around to make sure Grace is kept contained and quantified. The modern day, 21st Century Pharisee at most thinks Grace is the appetizer, it’s the bait that leads to the catch. It’s a nice thing that leads to the real thing. It’s part of an equation, but not the solution. For them, the solution is God + you, together saving and sanctifying.

However, the Gospel is Grace alone through faith. It IS the solution, not a part of it. It’s the main meal, the only meal, not an appetizer. There is not hook, there is no catch, there is only Grace. Grace needs no side kick, lead in, bate, appetizer or trailer, it is the whole deal, the real deal, and the only deal. Its host is faith, not performance. It is attracted to our weaknesses not our strengths. Everything else is a con, scam, and substitute.  Grace is the only thing that works, changes, and transforms. Believe it to receive it.

o.o6 Consuming Crowd verse Complete Cooperatives- If one were to attend a church service in America, you would very likely experience a message that has a basic theme of “how to be a better person.” or “what you need to do more or less of in your life” and a worship experience that was bent towards appealing to a cultural desire to hear good music, be emotionally moved, and get motivated for Jesus.

Now I know I am walking on a thin line here because there is an important value in communicating the Gospel in culturally relevant ways with excellence.  I am a firm believer in utilizing modern communication methods and technology to share the Gospel.

However, in most cases, it is not the Gospel that is being sold, but rather a spiritual experience that appeals to a desire to enhance our lives through our own habits and actions with a little help from Jesus along the way.  To be sure, we have become a culture of Christian consumers looking for the best worship experiences, programs for our kids, and inspiring messages to utilize in improving our lives. Many-a-church have been happy to join the competitive race among pastors and leaders to be the latest and the greatest to serve the needs of consumer Christians. Nearly every conference on ministry you can attend centers on ministry and leadership performance in some way or another. Pastor and leaders spend big bucks looking for that latest program, principal, strategy or idea that is going to take them and their church to the “next level” of success; success being defined by numbers, baptisms, and overall growth.

We are a culture of consumer pastors leading consumer churches that breed consumer Christians. It is the American dream turned into the pastoral dream turned into the church dream turned into the Christian dream. This is nothing less than the traditional, Pharisee philosophy of ministry made modern.  Finding the best Rabbi to follow who fits your needs and desires has simply turned into finding the best church to attend, conference to experience, or program to implement. Instead of being spiritual leaders and churches that have The Name as our identity and nature, we strive and strive to make a name for ourselves and our ministries.

Yet, what would happen if Christians saw themselves not as incomplete people who constantly need to consume more of the Jesus they already completely have, but as complete people in Christ who came together to express their love to Jesus and manifest the Gospel to others? There is truly something misguided with the Christian who sees themselves as desperate for more of Jesus in their life. How can you want or need more of what you already have fully?  This desire for “more of Jesus” belittles the cross and suggests that the Gospel comes to a person in portions, as if God were withholding Himself from us. Indeed, we live under an open heaven. When Jesus said, “it is finished” He meant it, giving the everything of Himself to the nothingness of us.

The only thing that a believer needs to consume is that which strengthens their faith in Christ’s performance, not a plea to muster more energy for their performance to do more or do better.  In fact, the job of the Holy Spirit in the non believers life is to convict them of their unbelief in Jesus, but the job of the Holy Spirit in the believers life is to convince them of their righteousness in Christ.

I would venture to say, most of what Christians consume spiritually is purposed or translated into striving to behave better and do more.  This is religion and its religious cycle at it’s best, just in modern forms.

But Jesus through His Grace, breaks the cycle. He completes us completely, our performance does not. There is nothing we can consume other than Jesus and His Grace received through faith that will heal, change, or transform any and every aspect of our lives. Jesus is not in the business of making good people better, but giving dead people Life.  He is not into life enhancement, but complete life remaking, all by His work, through our faith.

o.o7 Performance verses Rest- To rest is to believe, to perform is to doubt. The moment we look to our own performance for our worth, value, and standing, we have stepped away from trusting in the performance of Jesus and His finished work on the cross. Pharisees then and now are all about performance, all in the spiritual disguise of  modern terms like “faithfulness,” “radical obedience,” “serving,” and the like.

Make no mistake, there is nothing wrong with acting in response to the promptings of the Holy Spirit, and to be sure, we are not talking about working hard in life economically. Rather we are talking about our efforts to appease God, gain the gleam of His eye, legitimize our faith,  prove our worthiness, give our lives value and worth, remove guilt and shame, and make a name for ourselves. So many Christians are turning to church activity and “serving” to right the wrongs, even the score, legitimize their faith, and heal the scars of guilt in their life.  Most don’t even realize it, or would ever admit it.  Yet, unfortunately, the church, like the performance-driven systems of the Pharisees are happy to oblige.

Rest is not the absence of activity, it is a foundation of faith in Christ’s performance over, above, and despite ours. When we rest, God works. When we work, God rests.   Pharisees then and now, are repulsed by those whose lives are ruled by a foundation of rest. Rest disarms the power of fear, guilt, shame, failure, and success to define or persuade a person’s life, the very things that religious people and groups thrive on to motivate and legitimize their lives.

Performance is founded on self-righeousness. Rest is founded on righteousness in Christ.

 

Are you “5 Talent” Living?

June 24, 2013 / / 0 Comments

The “Parable of the Talents” in the Bible has long been interpreted with a leaning towards the basic idea that if you serve God more, He will serve you more.  Give God more, and He will give more of Himself to you.  If you don’t, you will have a lacking life and may be in jeopardy of losing your salvation. It’s the kind of interpretation that has given many a Christian a performance-based view of the Christian life.

Yet, if we don’t let the Bible interpret the Bible in its “context”, we can make a “con” out of the “text.”

The parables of Jesus were used to help people glean revelation from God about the Kingdom of God and how God works. The are highly symbolic and deliberately so. They are meant to draw the listener/reader in to the revealing whispers of the Spirit as one meditates on God’s Word.

This parable is given in its original context to a Jewish, legalistic audience. This is a key understanding in discerning God’s revelation through this parable.  The Jews were followers of the Law, and saw personal performance as their means to God and the things of God. Jesus, being the manifestation of Grace, came to fulfill the law and establish a new covenant solely based on His performance on the cross and His gift of righteousness to all who believe.

The Parable of the Talents is commonly referred to as the “Parable of the Bags of Gold.”  This too, is an important contextual issue in discerning the Spirit’s revelation of truth through this parable. The talents given in the parable were gold.

It is commonly known that “gold” in the Bible is a symbol of the righteousness of Christ. As a gift, it symbolizes God giving His best, His son Jesus Christ. Indeed, gold is a symbol of the Grace of God in Christ Jesus, providing us righteousness through His performance  (death and resurrection) on the cross, received through faith. Like gold, it is a pure gift of pure righteousness for those who believe.  Jesus paid the price we couldn’t pay so we could receive a gift we could never deserve. It is this Grace of God that saves us, sustains us, and sanctifies us.

Now for the parable. (Matthew 25:14-30)

14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’

In basic terms, the parable portrays Jesus, the master, giving His most precious gift, the righteousness of His son Jesus Christ symbolized by gold talents. The Grace of God in Christ Jesus is given to all, but what we do with God’s grace matters deeply to God.  The parable is dealing with the stewardship of God’s unmerited Grace and favor through Jesus Christ, not personal talents.

Why 5, 2, and 1?  The number 5 is symbolic of Grace, the number two symbolic of Jesus and dualism, and 1 represents God.

The people who are living a 1-talent life view God and living for God in a very legalistic way as symbolized in the parable. They know God as creator, but not Jesus as Lord and Savior. They have buried the revelation of Grace through Jesus Christ, desiring rather a life based on their performance and merit. They have chosen religion (or the absence of) over regeneration and relationship with Christ. Because they have no faith in God’s Grace in Christ, the have no reward, but rather loss. What they now have available to them in Christ, able to be received through faith, will one day have an expiration date upon Christ’s return, and in that sense, be taken away from them because they refused unto the end to receive it.

The people who are living a 2-talent life believe in Jesus Christ as Lord and Savior, but live a life mixing together Jesus and their own performance as the bases of their worth, value, and favor from God. What they may call a “balance” or “dance” between God and their performance, God calls a mixture of two covenants. By their living and how they teach others to live, one can tell they don’t truly believe that the same Grace that saved them also sustains and sanctifies them. It’s obvious that we are all designed in Christ Jesus for upright, godly living, and to fulfill and serve a purpose here on earth. 2-talent people however, believe the best method to this goal is to mix their efforts and God’s together.  They see the Christian life as “Jesus and me” instead of “Jesus as me.”  Thus, the foundation of their life and living is a little bit them and a little bit Jesus. Yet, God’s method to the goal of holiness and faithfulness is Grace. It’s His performance “as us” in this world. We are the righteousness of Christ, co-laborers, having every spiritual blessing. In the Bible, Paul declared that “in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete” (Colossians 2:9-10). We lack nothing. Jesus Christ possesses all of God. We possess all of Jesus Christ. He possesses all who believe. It’s a complete union. There is no division between us. It is not just Christ in your life, it is Christ “as” your life. This is the foundation from which Paul concluded, 13 [Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight. (Philippians 2:13, AMP)  The foundation for obedience and service is faith, not self-effort nor performance. Your Christian life is a 100% you and 100% Jesus. Not 50% of each. Neither is it a 50% your performance and 50% His. It’s 100% Jesus’ performance in, through, and “as” you. You don’t need more of Jesus or more closeness with Jesus, you have all of Him and are as close as you can get, you need only believe it to receive it. Faith is the currency of heaven, not your faithfulness. It is clear that this 2-talent person had at least a faith to believe on the Lord Jesus Christ, and because so, his faith was rewarded.

The people who are living a 5-talent life have received God’s Grace and are living solely from God’s Grace. There is no mixture of covenants. It’s all grace upon grace, not grace with a mixture of Law (performance based rules).  There is no balance or dance, there is only being “as He is so are we in this world.” (1 John 4:17) Because they have received the pure Gospel of God’s grace through faith, they don’t sin more, they sin far less. Their identity in Christ (complete, whole, forgiven etc.) shapes their performance in life, not the other way around. It is right believing that leads to right living.  These are people who have taken all of God’s Grace and live all by Grace, and give all through Grace. For them, as they labor to rest in Grace (Hebrews 4:11), there is no striving or trying to their Christian life, there is only believing and trusting.  Theirs is an obedience of faith (Romans 1:5) that leads them to act on the promptings of the Holy Spirit with true power and multiplying effectiveness for the Kingdom. They don’t have to serve, love, sacrifice, etc. they “get” to.  It’s not a work, but an act of love from a foundation of rest. It is in and through this foundation of faith that God is able to bless and multiply. The multiplying mathematics of the Kindgom is “grace upon grace” not “grace upon performance” or “grace upon law.” All received and manifested through faith.

The only two places in scripture where it is recorded by the Holy Spirit that Jesus became angry were situations where Grace was not given (and thus obviously not received).  God is super serious about what we do with His pure Gospel of Grace, and the Parables of the Talents is one place where Jesus communicates this seriousness through parable.

For sure, don’t refuse Grace and live a 1 talent life. Yet, don’t mix Grace and live a 2 talent life. Receive, live, give, and rest in the fulness of the Gospel of God’s grace and live a 5 talent life!

The Religion of Nutrition?

June 8, 2013 / / 0 Comments

Let me be clear as a glass of Veen bottled water, I am a firm believer in God’s desire for us to take care of our bodies, and eating well is a vital aspect of doing such!

There is growing evidence that many physical and emotional problems can be traced back to nutrition at some level or another. My wife and I and our 4 children have removed most process foods from our diet and are very health conscious about what we eat.  I have been known to juice two to three times a day and declare with firm conviction the benefits of doing so.  So, as you read further, you can refrain from sending me emails declaring my ignorance or resistance to nutritional health and the biblical admonitions to live a healthy lifestyle.  Furthermore, in a church/christian culture ladened with diet-caused obesity, I am very encouraged to see more Christians moving towards healthier eating lifestyles. We as Christians are so quick to point out sins like homosexuality in our culture, all while we stuff our overweight bodies after Sunday service at the church of Golden Corral. Christians who don’t eat responsibly with health in mind are moving away from the Grace of God that teaches us to live rightly, just as much as any other.

However, anything can become an idol, work, legalist standard, religion, or self-righteous ritual, including nutritional health.

The word salvation (sozo) in the New Testament actually refers to the redemption/salvation of the whole person (physically, emotionally, and spiritually). Salvation is not just about getting out of hell and into heaven, it’s about the healing of the entire person, including their bodies. God has provided the supply to our every need, through His son Jesus. Every impact of sin on our life was remedied on the cross, as Jesus bore it all on our behalf. Faith is what applies the entirety of the work of Jesus on cross into our lives and living.

Yet, until we enjoy a new heaven and new earth upon the second coming of Christ, the truth is, as organic and anti-processed as you might like to become, the Garden of Eden is not available to us.  Everything of creation on earth is still yet tainted with sin. Even the best of what creation has to offer is fallen. Are there some foods that are better than others? Absolutely! Should we be consuming those better foods rather than the junk that is popularly offered? Absolutely! But nutritional health cannot save you, increase the favor of God on your life, nor make you more of a genuine Christian than another person. Oops, I think I hear few bubbles bursting.

Creation cannot redeem us nor sanctify us, only trusting in the Creator can. In fact, there can even be more clinical connection between stress and disease than there is to nutrition and disease. I would venture to say that some people are so stressed out about their nutritional life that any benefit they might enjoy from eating well is eclipsed by it. They have turned nutrition into a religion, even to the point of posturing themselves as a more faithful breed of Christian. Look at me and what I eat, now that’s what a real-deal Christian does!

Satan is always looking for things to entice the believer to look (and to get others to look) at their own performance for their legitimacy with God and their Christian living. For some, Satan has successfully dangled “nutrition” on a string swinging back and forth in front of their eyes, putting them in a trance of legalistic, nutritional rule keeping. Think I am exaggerating? If you haven’t already, it won’t be long until you run into a Christian who has become a nutritional Nazi, not out of a healthy, humble expression of their own freedom in Christ, but with a desire to project their freedom into yours with a sure sense that if you aren’t living like them, you aren’t as good as them. There is a whole new brand of Christian emerging that will not only thumb the Bible over your head, but a grocery list as well.

Nothing in creation can be your redemption nor salvation supply, only the Creator.  We are saved by Grace, not by gluten-free. And perhaps more importantly, we are to live by Grace from Grace, with the freedom to be gluten-free or not. Our identity in Christ is to Christ, not to what we eat or don’t eat. We are not what we eat, nor how we appear, we are what we believe and receive through faith. Jesus makes us who we are, not our diets.

It is more important to believe right than to eat right. The first gives birth to the second. It is more important to rest in Jesus and trust Him to be our every supply, (spiritually, emotionally, and physically) than it is to put your trust in nutrition for your health, value, legitimacy, and identity.  Food does not save you nor sanctify you, faith in Jesus, the true Bread of Life does. What would it do to gain the world’s best nutritional offerings and forfeit your soul, rest, and trust in God’s supply for your life?  Does God work through the wisdom of nutrition and better eating to benefit, bless, and even give physical healing in our lives? You bet. The same is true with medicine. But the Christian should never work to God from the wisdom of nutrition. God uses Christ to save us and sanctify us, not His creation.

Let’s not give up on faith and chase after the allure of a religion of food. Eat well, be health minded, exercise, but trust in Jesus more. Worship Jesus, not nutrition.

The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars. These liars have lied so well and for so long that they’ve lost their capacity for truth. They will tell you not to get married. They’ll tell you not to eat this or that food—perfectly good food God created to be eaten heartily and with thanksgiving by believers who know better! Everything God created is good, and to be received with thanks. Nothing is to be sneered at and thrown out. God’s Word and our prayers make every item in creation holy.   1 Timothy 4:1-5 (The Message)

Is the Religious Spirit alive in Church?

February 8, 2013 / / 1 Comment

I love people, and I look for the best in them. I love God’s church, and I believe through Christ, God’s church carries the hope of the world… the Gospel of God’s Grace in Christ Jesus. So, when what I believe is a spiritual infection threatens the very life and vitality of something very precious to my heart (people and the Gospel), I believe it deserves to be brought out of the shadows and into the light. Especially when it has taken on what could even be said is a pandemic scope.

Is what I am addressing being manifested in all churches and among all Christians? Not at all. However, I do write with concern for what I see infecting certain segments of the body of Christ. It’s a spiritual stronghold of Satan’s crafting custom fit for segments of the Christian culture and sharpened for the target of God’s Church.

What I see eroding portions of the American church from the inside out is what I call the “religious spirit.” In simple terms, the “religious spirit” is anything that reduces our focus and faith in the beauty and finishing work of Jesus, and shifts it towards human performance. It is any spirit that communicates that your identity is shaped by your actions, or any spirit that places the fulfilling of your purpose in the hands of your performance.

The religious spirit declares that human performance is what makes the transaction between God and His provisions becoming a reality in our lives. Yet, the Gospel teaches that “faith” is what makes transactions possible between God and us, and us and God. Unfortunately, not only is this religious spirit alive and well in many-a-church, it is even leading them. In fact, in some settings, the religious spirit is indistinguishable from the church. And to be sure, when the religious spirit sets in it will do nearly anything to keep its influence and control.

For example, in most churches, you would rarely if ever hear a direct message declaring that receiving salvation is contingent on our human performance. Yet, when we add anything more to this transaction than faith alone, we are doing just that.  Even the well intentioned phrase, “Giving my life to Jesus” can become problematic when we believe foundationally that we have any life to give Him, and our giving is what opens the door to Grace. Truth is, we don’t give our life to Jesus, Jesus gives His life to us. We receive His life, He doesn’t receive ours. That’s the subtlety of the religious spirit.

See, our flesh is attracted to messages that give us something to do to work our way out of the wedges of life. It appeals to our human nature to place our destiny (or portions thereof) within our human ability to accomplish. We love to hear “steps” to this or that spiritual goal, or even be convicted to just “do better” because ultimately it places the focus on us and gives us a self-authoring hope.

It’s much like playing golf, we start living for the hope that the next round will be the round where we finally play better. The Christian life becomes simply a series of scored rounds where you hold onto a hope that you will finally do better than the last one. In that way, it (the religious spirit) keeps you coming back for more of what you ironically will never truly achieve as it appeals to a hope that one day will be THE day…so just keep on playing.

In fact, have you ever noticed that nearly every issue of Golf Magazine is basically the same? It’s all tips and tricks to playing better, sometimes even presenting the same tricks and tips in just a bit of a different way.  People keep buying issues of the magazine over and over because ultimately what they learned in the last one we never could fully be put into practice.

Yet, the same is true about the reality of much of the church going life in America. It’s really the same spiritual magazine every week of tips and tricks of how to enhance your life by essentially doing better in some way, shape, or form. Yet, because it’s ultimately focused on our performance, we keep coming back because week after week, in some way or another, we fall short.

That’s why the religious spirit comes out of who I want and think I need to be, but the Gospel-spirit comes out who I am in Christ and who I get to be.  Like the trajectory of a rocket geared to the millimeter at launch, this distinction is critical in the trajectory of the Christian life.

The religious spirit has manifested itself in many ways within church, here’s a few briefly described…

1) Personal Performance-based Self Improvement.

Within some contemporary and traditional churches alike, there is a message being given that is based on a foundation of faithfulness and self-effort that gives the religious prescription that our performance leads to spiritual growth and life enhancement. In these settings, obedience is seen as the root of the Christian life and faith is the fruit.  Yet, the Gospel teaches that faith is the root and obedience is the fruit. Right believing leads to right living. It is not our performance that makes us better, it’s our faith in the work of Christ and our identity in Him. You become a new person, believe you are new, and then live newly from that faith. Our identity determines our performance, not our performance our identity. In fact, there is really no such thing as self improvement, there is only new-self becoming. You can’t become a better person until you become a new person in Christ. Once you are a new person in Christ, your faith makes you better as you believe in who you are (not your performance) and God’s work in you. Therefore, faith is the root, obedience is the fruit.

2) Religious Rituals and Prescriptions

For one example, in many church and Christian circles, the Bible has become an idol rather than a foundational revelation, guide and tool for our Christian faith and life. Scripture memorization, knowledge and debate have become the primary goal. The foundation is on what can be memorized, quoted, or underlined. Additionally, the Bible has become a religious symbol of devotion and the reading thereof a ritual that attempts to convince the soul and the observer of the genuineness and vitality of one’s faith. Jesus has become an accessory to the Word and the reading thereof instead of Him being the purpose and the prize.  The Word of God was and is always meant to lead us to Jesus; His Grace, beauty, presence, and finishing work on the cross. It is not a religious book from which to gain points with God or to put one’s faith on display.

Unfortunately, what a religious spirit has done with God’s Word, it has also done with other things like prayer, fasting, and serving.

3) Legalist Church Cultures

Legalism is simply the placing of a law where there is none with a sure sense that if not fulfilled or followed it will keep one from God or the things of God.

Some churches are full of all kinds of rules that God never created. Much of them are man made, and center around the use of power, guilt and fear to influence and conform.  From various kinds of denominational politics and policies to churches approving of only a certain Bible translation that their members can read, from dress codes to doctrines of a nonessential nature, the religious spirit has done well to promote and prosper legalism throughout God’s church.

Legalism places hoops to jump through in order to get to God or the things of God, yet the Gospel shows God doing the hoop jumping in order to get to us and pour out His blessings into our lives.

The question isn’t so much “where is legalism within the church today?” the question is really, “where isn’t legalism in the church?” There is a continual message communicated in many and various ways within God’s church that if you don’t have this or do this, you aren’t completely one of us, and may not even be one of God’s. Are there essential beliefs to the Christian faith? Obviously, yes. But legalism rarely ever focuses on the essentials but makes codes, conditions, and constraints out of the nonessentials.

Indeed, from issues of ministry leadership to callings in the Kingdom, we have placed a lot of emphasis on our guide posts, best practices, and bench marks in nearly every spectrum of the church to the point we have nearly created a religion of leadership, the Christian life, and doing church and ministry.

4) Man Centered Traditions and Structures

The Gospel is God created, religion is man created. Find me a place within a church where what is man created eclipses or replaces what God created and you will find me what is religious about that church. Are there various interpretations as to what God created church to be like and how it is to operate? Absolutely, but undoubtedly there are also clear footprints where the religious spirit as stomped on and stolen from God’s design for His church and replaced it with man created traditions and structures.

From worship styles to church committees and boards, there are countless examples of where what man has created can either eclipse or replace what God designed.  Is everything that man creates within church religiously spirited? No, not at all. However, where we place our created things over or against what God has designed and purposed, we run into dangerous territory. For example, worship styles aren’t necessarily religiously spirited until they are put over or against God’s redemptive purpose for His Church.  Committees and boards aren’t necessarily religiously spirited until they are put over or against the direct and/or delegated authority God designed for His church.

The Faithfulness Factor- Differences between Acting and Working

There is a reason why God is only pleased by our faith. Faith is what releases God to work in and through us, lavishing and spilling His Grace in and through us. God works, we believe, we act in response to His revealed movement seen and sensed by our faith, God continues to work and bless. That’s the order, the interaction, and the re-act-ion.

Our acting is often to be in real-time concert with God’s working. God works, we act.  Acting always comes out of faith and need of God’s working. Work comes out of some level of disbelief, dissatisfaction, or doubt with God’s work, power, and goodness. It is the flesh engaging despite or without the power and prompting of God. Faith puts us in step with when to act in sync with the Spirit, work is virtually deaf to and even disinterested in such discernment.

When God gave birth to the Church He scripted its birthing memoirs in a book called “Acts” in the Bible, not a book called “Works.”  To be sure, it is often attributed to the acts of the Holy Spirit in birthing the Church, but notice throughout, the same pattern repeats over and over again… the Spirit works in many and various ways, the people believe and then act. In many instances, the people involved believe, wait for God’s movement and then act. The foundation is the Spirit of God moving, not the flesh drawing from its own power, purpose, and prompting.

Faithfulness is simply acting as a result of and in the flow of God’s working, but never without or before it. Faithfulness is never doing things (no matter how great or spiritual the cause) when and where God is not or has not directly moved. Furthermore, it is never to be a performance that proves one’s faith, puts it on display, or appeases God.

What about the book of James? Yes, we were created in Christ Jesus to do good works, which God prepared in advance for us to do. However when we abide in Christ through faith, He is the one who does them. “It is God who works in you both to will and to do for His good pleasure.” (Philippians 2:13)

Furthermore, a study of the text of James will reveal that James who stated such things as “Faith without works is dead” and “You see then that a person is justified by works and not by faith alone.” (James 2:24) was referring back to the “works” of Abraham. What was the work of Abraham? To believe in God.  James is not contradicting Paul whose faith was by Grace alone, but seeing our faith and trust in Jesus and His promises as a one and only abiding work.  As Jesus said, “The work of God is this: to believe in the one He has sent.” John 6:29.

First, it is saving faith, then it is an abiding faith. But none of it is work in any performing/religious way, shape, or form. Rather, James is describing the unbelieving believer. The faithless faith, and thus the workless (the work of believing) faith.

Unfortunately, much of serving  and what is being done in the name of “faithfulness” in and outside of church is laced with religious performance. It is not rooted in the rest that comes from the Gospel of Grace, but in the performance mindset or “work” that comes from the subtle movements of the religious spirit.  It is the hard work of the unbelieving believer. They believe in Jesus, but less in His Gospel of pure Grace and power for their lives. Thus, their restlessness and need to be busy to “do more for the Lord.”

There are two very distinct ways to work. Each having a different foundation. One can work under law or under Grace. We place ourselves under the law when we scan the horizon for things we should be doing for Jesus to make and ensure the Christian thing happening in us gets complete as we try to convince ourselves of what we are not truly convinced in our souls; we are forgiven, fully acceptable, and lacking nothing.  We remain under Grace when we rest in Him and then act on His promptings. From Grace, under Grace, through Grace.

Is The Religious Spirit alive in Church?  Yes, but the Gospel spirit is so much better, and such a better way to live!

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