Tag: poor

Conservative Evangelicals, What Are You Afraid Of?

You want me to believe that your brand of faith is centered on love. That you love Jesus, love people, and love truth above all else. Yet, if I’m honest, so much of what I see in you is fear. Fear here, fear there, fear everywhere. Which makes it all the more confusing, given that your own Bible insists, “there is no fear in love.”

Like, I see you banning books. What are you afraid of? 

Is your truth so fragile, your parenting so ineffectual, and the power of your God so impotent that you can’t trust them to withstand the words, thoughts, perspectives, and experiences of others? What kind of love is that? With all due respect, it looks a lot like fear.

I see you standing against true human equality. What are you afraid of? 

Is your identity, faith, and sense of self-worth so brittle that you can’t love yourself without lowering others–lording and demanding your privilege and superiority above all. Do you not trust God to care for your needs while equally meeting the needs of others? Is your identity in Christ not enough for your security, satisfaction, peace of mind, and self-assurance when you compare yourself and your life to others? What kind of love is that? I gotta tell you, it looks a lot like fear.

I see you condemning, shaming, and marginalizing the LGBTQ community. I mean, really, what are you afraid of?

Is your own sexuality so in question that you fear your own truth? Is your faith so thin and your ignorance so thick that you actually believe that being LGBTQ is a kind of virus one can catch? Does the silence of Jesus on the subject and the false translations of Scriptures used to condemn the LGBTQ community scare you so much that you have to condemn the LGBTQ community yourself because you don’t want people to find out that the Holy Spirit doesn’t? What kind of love is that? In all honesty, my friend, it looks a lot like fear.

I see you pushing to nationalize your faith and force it upon society. What are you afraid of?

Is your Gospel, reputation, and “love” for others so unappealing and your Holy Spirit so uncompelling that you need to mandate your faith into the lives of others in order to preserve its existence and give you power? What kind of love is that? No doubt about it, it looks a lot like fear.

I see you resisting and abusing immigrants. You gotta be kidding me, what are you afraid of? 

Is your faith so dependent upon and protected by your brutal selfishness that to share space, blessings, dignity, respect, and existence with anyone different threatens the downfall of all of it? What kind of love is that? It looks a lot like fear.

I see you rejecting meaningful gun reform. My God, what are you afraid of? 

That your toxic version of masculinity, upon which your brand of faith was founded, won’t survive without guns and the ability to kill? That without the capacity to threaten, intimidate, use violence, and force yourself and your beliefs, you and your faith system have no defense or power? That your God is so impotent and feeble that He needs aggression, weapons of war, and male domination to do His will? What kind of love is that? No mistake, it looks a lot like fear.

I see you denying women’s rights. What are you afraid of? 

Is your faith so male-created, male-driven, male-codependent, male-insecure, male-immature, and male-fabricated that embracing the equal value, gifts, abilities, rights, respect, and dignity of women would send it crashing to the ground? Is your God so intimidated by females and insecure with His own divinity that He has to subdue and hide their true value, capacity, and power from the universe? What kind of love is that? There’s no denying, it looks a lot like fear.

I see you demonizing the poor and vulnerable. I mean, come on, what are you afraid of? 

That people will see that poverty is your creation, not the poor’s? That you could solve it, but choose not to? That you worship socialism for the top and harsh capitalism for everyone else? That you benefit from keeping the poor and vulnerable remaining poor and vulnerable? That your “success” and their “failure” comes from a rigged system that benefits you and unfairly burdens them? That your ultimate attraction to helping the poor and the less fortunate is in colonizing them into your faith Empire? What kind of love is that? It looks a lot like fear, and lots of it.

And then I see you embracing sin and spiritually justifying immorality when it serves your purposes. What are you afraid of?

Is your faith so impotent that it needs to cheat, steal, lie, bully, and deceive in order to get its way? Are righteousness, humbleness, holiness, kindness, and goodness not good enough for you? Is your God so weak, frail, and inferior that, at times, He needs to conspire with darkness and partner with evil in order to survive and achieve His will? What kind of love is that? Because it walks, talks, and looks a lot like fear.

For Jesus says nothing to condemn the LGBTQ community, nothing to ban books, nothing to stand against true human equality, nothing to nationalize your faith, nothing to resist and abuse immigrants, nothing to reject non-violence, nothing to deny women’s rights, nothing to demonize the poor and vulnerable, nothing to embrace sin and spiritually justify immorality. But instead, He demands in endless litany “do not fear.” 365 times. Over and over again.

Yet still, you choose to condemn the LGBTQ community, ban books, stand against true human equality, nationalize your faith, resist and abuse immigrants, reject meaningful gun laws, deny women’s rights, demonize the poor and vulnerable, and embrace sin and spiritually justify immorality.

There is no fear in love, but apparently, there is certainly fear in you.

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Grace is brave. Be brave.

 

Check out Chris’ latest book, Stupid Shit Heard In Church available on Amazon (link below)…

What people are saying:

“After reading just a few chapters, I had to schedule an appointment with my therapist, it’s that good.”

“This book is changing  the world.”

“Profound, life-changing; that says it all!”

 

 

 

Christian, Which Side Are You On?

Jesus loves everyone, He is pro-human.

He is All and in all.

 

He stands for everyone, but He doesn’t stand with everyone.

He takes sides. Definitive sides. Everywhere He goes, everything He does, and everything He says takes a side.

 

When Jesus invites people into His life, He seeks followers, not believers. Followers of His actions, example, and teachings. For Jesus, mere beliefs don’t change anything, actions can change everything. In fact, He scolds those whose faith is merely an exercise in creedal accession and lacking in actions that duplicate His. Their beliefs count for nothing and cost Him greatly. Over and over again, Jesus sides with the follower, not the believer.

When Jesus interacts with the poor in spirit, heart, mind, health, sustenance, and possessions, He takes care of them, defends them, and clothes them in high standing and value among all of humanity. He berates the privileged, the down-lookers, the stingy, the hoarders, the best-life living, the callous, and the wealthy, admonishing them to check their attitudes and write the checks that flip the tables of classism and privilege. Over and over again, Jesus sides with the poor, not the privileged.

When Jesus dines with “sinners,” He strips them of the label and tattoos their forehead with “friend.” When a woman is caught in adultery, He steps in and across to “Jackie-Chan” the religious haters and thrust a force field over her, disarming bigoted stones. Nobody rants against faith-phonies and legalism-pushers like Jesus. Nobody spits out religious to-do steps, sin-management, and “you must invite Him into your heart” like Jesus does. One religious lung-biscuit after another, He vomits faith-conservatism out of His mouth. The religiously condemned and oppressed are His people. The condemners and the oppressors, not so much. Over and over again, Jesus sides with the condemned, not the condemner.

When Jesus gathers His disciples for one last huddle, He tasks them with making “learners” of Him throughout the world. Yes, “learners,” not “lorders.” Learners who are free to think, free to doubt, free to question, and free to believe or disbelieve. Their learners–learners who can be learners of Him within all faiths, for He is All and in all. Those who want to use Him for political purposes, for gaining power over people, or for demanding their flavor of faith upon the masses, He resists and disowns, as they are far from being in tune with His message and mission. To any who wish to lord, colonize, or bulldoze their faith into hearts and society, He spreads donkey dung upon their self-serving path and dies on a cross so everyone will know the difference between Him and them. Over and over again, Jesus sides with the learner, not the lorder. 

When in the face of a capitalistic society, Jesus tells the controversial story of a boss who pays some workers exactly what he promised for the amount of time they worked. At the same time, he hires other workers to work less time, but pays them the same as those who worked longer. Of course, the original workers were furious, surely claiming that the boss was being “unfair” and socialistic. Jesus highlights the story to uplift the value of grace. The boss didn’t withhold blessings from the first workers, he simply graced the others. By capitalistic standards, it wasn’t fair. In the mind of Jesus, it was better than fair, it was grace. When it comes to anything, from “an eye for an eye” to “selling all your possessions,” Jesus doesn’t side with “fairness.” He doesn’t side with a “fairness” that rigs systems towards the benefit of the “haves” over the “have-nots.” Jesus sides with grace. And to those who withhold it, they receive His deep disdain. Over and over again, Jesus sides with the gracious, not the fair.

When confronted by a group of the religious who insisted that God favored them and were the center of His approval, heart, and blessings, He told them about a shepherd who had a 100 sheep, but left 99 of them to rescue one that got away. But not just got away; shoved out. The one who saw his escape as his only path of survival. The one that had been condemned, marginalized, thrown to the curb, and branded as an outsider. The one “loss” that was deemed by the 99 as the cost of being a “free” herd of sheep. So, Jesus turns over their religious calculations through a simple story to show that God actually sides with the one, not the 99. 

The one gun victim, not the 99 gun owners. The one transgender child, not the 99 MAGA bullies. The one gay teenager, not the 99 religious bigots. The one searching for the whole truth, not the 99 book banners and racist history erasers. The one raped woman, not the 99 political careers. The one falsely convicted, not the 99 hooded courtrooms. The one who can’t breathe, not the 99 cops who refuse restraint. The one medically vulnerable, not the 99 anti-maskers. The one following Jesus out of church, not the 99 in church who don’t follow Jesus at all. Over and over again, Jesus sides with the one, not the 99.

 

Everywhere Jesus is, He’s taking a side.

For the cross is the divine line drawn across the cosmos that makes absolutely clear that God does, indeed, take sides.

 

Christian, which side are you on? 

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Grace is brave. Be brave.

 

Check out Chris’ latest book, Stupid Shit Heard In Church available on Amazon (link below)…

What people are saying:

“After reading just a few chapters, I had to schedule an appointment with my therapist, it’s that good.”

“This book is changing  the world.”

“Profound, life-changing; that says it all!”

 

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