Why don’t people go to Church?
Why do many cringe at modern Christianity with their gag reflexes in full bloom?
Why are conservative brands of faith losing so much of their credibility and influence?
Do we really want to know—could we handle the truth—would we even listen to their reason?
It’s not because of some kind inherent distaste for Jesus and a rejection of His Truth. It’s not from a deep dark cultural stronghold of apathetic spiritual laziness. It’s not because of some depraved aversion to God and holiness rampant within society. We may wish it were all so easily wrapped up and reasoned away with the simple declaration that the “world” is showing itself to be as hopelessly lost, blind, wayward, and carnal as we deem them to be—but they aren’t.
In fact, the Light God has placed within all people shines into the religious darkness of our day, revealing a disturbing manifestation humanity can’t ignore—the reckless tampering and deep distrust of Love within conservative Christianity. For all of our spiritual fanfare, many rightfully discern that something is deeply askew among us, and though they may not always be able to put their finger on it, they can’t shake the unsettling in their spirit. The one place, the one people with whom love should boldly rule the day, be adored in all its splendor, and lifted high up above all things, is among Christians. Yet, the loudest confession heard around the world from the megaphone of conservative Christianity is sadly this—”Love isn’t enough.”
Try as we might to frantically plaster heaping loads of lipstick upon the pig of our conservative brand of Christianity, people aren’t stupid. The Judas that is conservative Christianity has sold out Love in exchange for power, betrayed Grace with the kiss of control, and crucified it all into a self-righteous religion for the privileged—daring to pimp it as the one true authentic way of Jesus.
Instead of being unified by love and that being enough, we insist on gathering in cookie-cutter groups of like-minded people corralled together by a laundry list of beliefs, values, and vision we must agree upon to have membership, relationship, and community with one another. Love takes a back seat (if a seat at all) and must first yield to our creeds instead of our creeds first yielding to Love. Hollow Churches of fake unity span the horizon as far as the eyes can see—people resign themselves to going through the motions and agreeing on the surface in order to fit in and meet expectations. Love doesn’t rule in our churches, rules rule in our churches. Compliance, conformity, conditions—everything but Love. Spiritual growth is restricted and restrained—coloring outside the lines of conservative ideology is shamed, even if just for a season. Where Jesus wants to build longer tables where every creed, orientation, gender, belief, color, status, shape, and nationality has a seat, we build taller walls of every spiritual, relational, and physical dimension and try to sell it to the world as true community.
Instead of simply loving people and that being enough, we treat them as projects—a spiritual notch for our religious belts. Somehow we have convinced ourselves that we not only have the calling but the capacity to change people, even ourselves. What only the Spirit can do, we have hijacked into our own personal and corporate mission. The truth is, we don’t trust the Spirit, nor Grace, nor Love to do what only the Spirit, Grace, and Love can do—quite the opposite. Rather, in order to legitimize our own efforts and justify our fleshly interventions, we declare pure Grace to be cheap, unconditional Love to be dangerous, and the Spirit needing our involvement. While Jesus’ greatest concern is that people get more than enough love and believe in it completely, our greatest fear is that we would grant too much of it and cause people to trust it too deeply. You say that God loves me where I’m at, but enough not to leave me there—which is of course, where you see the beginning of your mission to try and fix me. I say, God loves me enough that He doesn’t need you to repair, change, confront, or direct me—His Grace is sufficient, His Spirit fully capable, and His Love is more than enough to do the trick—with or without you. See, that’s the real kicker, isn’t it? For if God ever did use you in another’s life to help in the molding, it would be through the fruits of the Spirit not the nails, crosses, proof-texts, and conditions of your conservative methodology. Why? Because I, like everyone else, am a divinely made person not a church mission project.
Imagine if Christianity became a faith where love is enough, and therefore our unity could be founded not on a contrived fabricated alignment of ambition, thinking, and believing, but on a genuine willingness to agree to disagree and embrace our differences—all at the table.
Imagine if Christianity became a faith where love is enough, and therefore the everything of what we had in common was our mutual respect of all people of all faiths, backgrounds, and settings as created and divinely imaged by God Himself no less than we or anyone else—no more discrimination, marginalization, or people-judging.
Imagine if Christianity became a faith where love is enough, and therefore we became a people of genuine equality, where everyone is beautifully different, and beautifully no better or worthy—no more one-upping, privilege-seeking, or people-labeling.
Imagine if Christianity became a faith where love is enough, and therefore the Spirit was given full trust and freedom to work in the hearts, minds, and souls of people as we simply loved them unconditionally—no more strings attached, fine-print, deal-breakers, or hidden expectations.
Imagine if Christianity became a faith where love is enough, and therefore loving people (beginning with ourselves) was the only “to do” if there ever needed to be a list—no more people-policing, sin-managing, fruit-inspecting, God-appeasing, faith-proving, self-improving, or becoming all-you-can-be for Jesus.
Imagine if Christianity became a faith where love is enough, and therefore we became a people best known by “the greatest of these is love” instead of “the greatest of these is us”—no more violence, condemnation, and insisting on our own way.
For sadly, we have made Jesus into so much of everything He is not and following Him into such a tiring, empty, phony, love-less, and selfish pursuit. If only we could see what we have become and the people who are dying on our vines, destroyed at the feet of our conservatism. The shade we throw at the world is scorching good people, nailing Jesus back upon the cross, and declaring to the planet, “Love doesn’t win, Grace isn’t sufficient, and Hell is the heart of the Father for people who don’t love Him back in return.”
Conservative Christian, I beg of you, why can’t love be enough?
Why can’t love be enough as the sum and singular message of the Gospel of Jesus?
Why can’t love be enough to bring us together and graft us into authentic community?
Why can’t love be enough to fulfill and maximize our divine responsibility and care for people?
Why can’t love be enough to make our worship attractive, churches deemed as successful, and our faith relevant?
Why can’t love be enough to drive our aspirations and quench our thirst for significance?
Why can’t love be enough to guide our exegesis, calibrate our theologies, and dictate our use of the Scriptures?
Why can’t love be enough for those with whom we disagree, believe to be sinning, or even show themselves to be an enemy?
Do we really need all this other stuff? Nationalism, racism, sexism, homophobia, transphobia, xenophobia, judgmentalism, self-righteousness, selfishness, and elitism? Bible-weaponizing debates, clubs with crosses on top, and a gun-carrying, militant, Republican version of Jesus who feeds the multitudes but denies healthcare to the hundreds of thousands?
Is this truly the heart and way of Jesus?
I just want to love God, myself, and people without restriction, conditions, or limits. I want to be free to journey with Jesus, fully abandoned to where His Grace might take me. I want to experience the joy, fulfillment, and satisfaction of a life lived outside the confines, condemnations, and religious rule-keeping of religion.
With a world watching, waiting, and carefully listening to the beat of our hearts in hopes of seeing Jesus.
Conservative Christian, I beg of you, for the sake of heaven and all humanity, why can’t love be enough?
Why. Can’t. Love. Be. Enough?
Grace is brave. Be brave.