Tag: America

Is Conservative Evangelical Christianity An Incubator For White Supremacy?

President Trump won’t exclusively condemn it, Frankly Graham won’t clearly denounce it, and many conservative Evangelicals remain all but silent and waffling with false equivalencies in its destructive wake—white supremacy.

Take a good look at the landscape of right-wing Christianity in America and tell me why we should be surprised when white supremacy is seen by some as, at least in part, a bi-product, intended or not, of significant segments of right-wing conservative Evangelical Christianity. The undeniable placid ambivalence, tiptoeing, and ambiguity displayed by some in response to the recent acts of domestic terrorism committed in Charlottesville give sure light to the elephant in the room—a white Jesus for white people creating white churches with white male leadership hoping to protect, preserve, and foster a white conservative Christian nation to rule the earth.

It’s high time we wake up and smell the vile stench—casting out our evil nose-blindedness. Should we be surpised when significant segments of right-wing conservative Evangelical Christianity are discerned as highjacking Jesus and turning Him into their personal cruise director, sipping Christian cocktails while their Evangelical Titanic plows through and pollutes from sea to shining sea spewing out sure levels of hatred, bigotry, racism, greed, and even the sounds of white supremacy?

There is much about the conservative Evangelical creed that could be understood as speaking of and fostering privilege—we are the saved, you are the lost; we are the faithful, you are the heathen; we are the blessed, you are the condemned; we are the friends of God, you are the enemy; we are the sole possessors of Biblical understanding and righteous interpretation, you are the sure heretics; we are the faith upon which this nation was founded, you are the people that need to be converted and conquered.

No, it’s not written in the church bulletin or some carefully crafted mission statement, but with white painted churches steepled with white crosses as far as the eye can see, it should be to no one’s surprise when people observe that Sunday mornings across America can be some of the most segregated hours of the week and a screaming indictment to some of the highly unfortunate fruit being grown on the vine of the gospel of significant segments of conservative Evangelical Christianity—not excluding, aspects of white supremacy.

For at some point, we have to do the difficult work of putting two eyes on what’s in front of us and connecting the dots.

No, of course, not everyone who identifies as a conservative Evangelical Christian manifests nor supports the evils of racism, bigotry, and white supremacy. There are many, if not most, standing in the gap, seeking to be a force for good. Yet sadly, but perhaps appropriately, the foundational theology, ethos, and culture of significant segments of right-wing conservative Christianity are now being questioned as a potential incubator, cesspool, and even catalyst for some of the evil tenets, actions, and aspirations found in white supremacy.

As unpopular and perhaps controversial as it is to shout from the mountain tops or assert at the Thanksgiving day table, we have a serious spiritual and moral problem in our country, and one of the cowardly wizards behind the curtain pulling its fair share of the strings is none other than significant segments of right-wing conservative Evangelical Christianity.

If you’re white, silent, and not completely enraged at the racism spewing from the privileged sewers of America, you are the problem.

If you’re a Christian and believe that your faith understanding affords you special dignity, rights, blessings, status, and the capacity to judge and Lord your creeds and values over another, you are the problem.

If you subscribe to any belief set that sees the color of your skin, the creed you confess, or the location of your birth as granting you special anointing, favor, and affirmation from God, you are the problem.

If you have taken even just one step towards concluding that God created anything less than perfect equality for all people as the predominant sign of the manifestation of His Kingdom, you are the problem.

If you dream of a world where white Christian people remain the majority, retain overall power, legislate society, and have their values, beliefs, and culture prevail in the public arena, you are the problem.

Take a good look at the landscape of right-wing Christianity in America and tell me why we should be surprised when white supremacy is seen by some as, at least in part, a bi-product, intended or not, of significant segments of right-wing conservative Evangelical Christianity.

Grace is brave. Be brave.

Dear Anti-Gay, Trump Supporting, Bible Quoting Christian—Help Me Understand

I want to understand, I really do.

Yet, with nearly every headline and activity that involves President Trump, conservative Christianity, and the modern American church, I’m finding it increasingly difficult.

It’s all too apparent, you vehemently stand against the LGBTQ community, believing their sexualities in gender and orientation are willful evil choices in rebellion to your holy God and way of living. With methods like “Conversion Therapy,” you are convinced these human beings require serious repair, and their hope of returning to the sexual design you believe God has authored for all creation is simply a few prayer sessions and some spiritual intervention away. Condemning them to hell, insisting theirs is a life of sin, boycotting companies, bullying them with bathrooms, restricting and rejecting them in church, discriminating against them in society, and pursuing their overall eradication are tactics highly intrinsic to your faith understanding. Even a drastic suicide rate among transgender people largely at the hands of conservative Christianity, hardly, if ever, gives you pause—for some, even bringing delight.

With all due respect, help me understand. How could you possibly feel good, justified, and supported by Jesus in any of this?

With countless translations and different interpretations of the Bible—from Calvinism to Arminianism, from Universalism to Penal Substitution. With over 30,000 different denominations holding drastically different, biblical conclusions on basic issues like “salvation.” With the simple fact that the Greek words now biblically translated to mean “homosexual” were not translated as such until 1945. With a sure history of countless Christians convinced they held the scriptural truth while committing terrible atrocities in the name of God and biblical faithfulness. How on earth can you not be stricken, humbled, and entirely dismantled at the thought that you, with all your seemingly biblically-authored homophobic and transphobic attitudes and actions, could very likely be wrong—and not just wrong, but participating in evil?

The apostle Paul initially concluded that the Gospel excluded the Gentiles—wrong. John Calvin, the founder of Calvinism, believed his theology was so pure and true that it justified the murder of his disagreers—wrong. Early conservative Christian American settlers believed God endorsed the pillaging and murdering of the American Indian—wrong. Conservative American Christians of the 19th and 20th centuries believed that according to the Bible, blacks were inferior humans who deserved discrimination and a life of brutal slavery, and marriage between a white and black person was an abomination—wrong. Many modern, conservative Christians still believe that women are a lesser vessel and should be restricted from certain roles in the church—you guessed it, wrong again.

How many times do we have to be so drastically and demonically wrong until we finally listen to the counsel of the biblical writer who admonished, “lean not on your own understanding?”

If it’s the sole job of the Holy Spirit to convict and convert, then with all due respect, what the hell are you doing and why isn’t all your barking, condemning, praying, and conversion therapies working? Wouldn’t it seem that perhaps your time would be better spent fixing your own fifty-percent divorce rate and gross levels of chosen obesity among conservative Christians, instead of brutally and arrogantly using the God-imaged LGBTQ community as your spiritual guinea pigs, while hoping to convince us you’re doing so to be “biblical” and faithful to Jesus?

Please, help me understand.

Isn’t it, at the very least, pure barbarianism to harbor a default position of condemnation when the “clear teachings of the bible” are clearly not so clear at all? If we can’t get something as simple as “salvation” settled and certain, how could you ever become so sure in your bigotry towards something so complicated as human sexuality?

Of course, I could be wrong, that’s a no brainer—which is why I choose to be purely loving, trusting God to go around me if need be. His grace is more than sufficient.

Help me understand, why isn’t that the sum of what you are doing?

It’s also all too apparent, you still support Donald Trump and rejoice that he is our president, praising his name and leadership.

Evidently, pussy-grabbing, sexism, xenophobia, adultery, racism, vulgarity, imperialism, lying, greed, and childish immaturity have suddenly become biblical traits for Godly leadership—of course, as long as your conservative faith-understanding and ideology is being nationalized as the American dream, right? That’s not hypocrisy, that’s spiritual creativity for the cause of Jesus in our country—excuse me as I vomit in disagreement.

Help me understand.

You say you want a Godly Christian country, yet it seems that every step you take towards the fruition of this ideal finds you completely ignoring and re-imaging Jesus. Has Christ been drop-kicked to the back seat and replaced with conservative, Evangelical Christianity? Help me understand.

You say you want one nation under God, yet you enthusiastically support a president who acts, leads, and carries himself in ways that are blatantly nothing like Jesus. He couldn’t even qualify to be the elder of your church, serve in the children’s ministry, or be trusted with the girl’s softball team, yet you adore him as the leader of our nation, which you say was founded on Christianity. Help me understand.

You say every person has the preexisting condition of a sinful, sin nature and therefore is in desperate need of Christian, spiritual healing. You say it’s your mission to bring the cure of Jesus to every person—fostering life, peace, joy and eternity for all. You say the body is the temple of the Holy Spirit, and God does not take delight in evil nor suffering. You say you worship the same Jesus who used the story of a Samaritan giving a strange foreigner free healthcare as an example of what it looks like to be truly living as a Christian. Yet, you support a president who has led the way in reducing and removing affordable healthcare for thousands of God-imaged people and tax-paying citizens, denying them coverage for preexisting conditions—sentencing them to a hopeless existence of pain, illness, and suffering. Help me understand.

You say “all lives matter” and that your faith-understanding is filled with compassion. Yet, you eagerly support a president whose values, desires, and policies are bent towards systematically displacing, deporting, and preventing foreigners and refugees from the safety, resources, and freedoms of our country.

You say that sacrifice, generosity, humility, and serving are hallmarks of your conservative faith, and that seeking the betterment of another even to the detriment of self is an important tenet of Christian living. Yet, you applaud a president who aggressively positions and extends our country into the world in some of the most arrogant, self-serving, power-seeking, and greedy ways—many of which calculate a loss for another at the expense of a win for us. Help me understand.

You say “it’s not the government’s job” when it comes to living out so many of the values of Jesus—human care, compassion, rights, and provision. Yet, ironically, so many of the things that support the nationalism and imperialism of your conservative faith-understanding suddenly have become critical, urgent, and needed governmentally-controlled responsibilities. Help me understand.

In a world that so desperately needs hope, peace, love, grace, and compassion, how is it that you can take such a person as Jesus who manifests it all so purely, and turn Him into a faith that is so blatantly obnoxious?

Dear anti-gay, Trump supporting, bible quoting Christian—help me understand.

Please, help me understand.

Grace is brave. Be brave.

 

photo: alyssa l. miller

Trump, The Middle Finger Of Conservative Evangelical Christianity

To be sure, these are not easy words to write, but necessary, and nonetheless true.

The spiritual influences of darkness pulling the strings behind nearly every political headline in America is alarming—especially when the true culprit portrays and positions itself to be the only and ultimate cure.

Pulling the mask off perhaps the greatest spiritual scheme on planet earth is not a pleasant task nor one easily received.

As a pastor of 23 years, it has been my experience and it has become my conviction that much of conservative Evangelical Christianity manifests an evil unlike any wielded upon the earth. Its presentation of a false, mixed-Gospel of highly conditional love, a schizophrenically violent God, a spiritual justification of hate and condemnation, a weaponizing of the Bible, a legitimizing of self-righteousness, and a ruthless desire for world-domination has been the catalyst and cause of more death and destruction (spiritually, emotionally, and physically) than perhaps any other influencer—world history, a sure source of evidence.

Indeed, some who participate in this system of belief have genuine hearts to do what is right and are truly unaware of the evils and antichrist attitudes in which they have been indoctrinated and participate. Yet, nonetheless, much of conservative Evangelical Christianity aggressively stands as an intentional, religious movement that embodies the desire to eradicate the planet of anything that would disagree with and stand against its ideology—condemnation, conversion, and conquering its primary tools. Under the guise of Jesus, love, moral purity, and goodness, conservative Evangelical Christianity has become perhaps the greatest spiritual deception ever misted upon the masses—a pungent blasphemy against the Spirit, who is Grace.

As much as I wish all of this was unfounded and overly exaggerated, nothing confirms these strong assertions like conservative Evangelical Christianity’s undeniable lust and insatiable appetite for power and control. Their willingness to embrace blatant hypocrisy and double-standards, justify deplorable violence, and spiritualize human discrimination. Their willingness to rape the earth and its cultures, enable greed and materialism, conveniently usurp the teachings of Jesus, and arrogantly position themselves as the sole possessors of truth above all others, all for the furthering of their agenda and the needed power to do so, affirms the darkest of suspicions and the most urgent of calls for resistance. Strip away all the spiritual veneer—the heart and soul of much of conservative Evangelical Christianity is the spiritualized pursuit of power and control, virtually at any cost.

In fact, most everything you see in Donald Trump, his election, and life under his leadership is deeply intrinsic to the ethos of conservative Evangelical Christianity and what it’s truly like to be a part of their ministry world. Sadly, Donald Trump is merely the tip of the conservative Evangelical iceberg, mostly frozen to the core.

Trump focuses on aggressively giving our highest national priorities to self-serving interests regardless of their detriment to others. Conservative Evangelical churches have long focused their existence on self-preservation, internal interests, and increasing their numbers, facilities, and budgets, all while countless good people needlessly suffer just outside their doors. You don’t have to attend many a church meetings before you’re smacked in the face with the sobering conclusion—as spiritual as it all gets packaged, the bottom line for many churches ultimately revolves around the preservation and promotion of themselves—at times even displaying a cold callousness to the alarming needs around them.

Trump favors preserving the comfortable lives of the privileged and seeks out the wealthy and powerful for the most intimate of counsel. Conservative Evangelical churches have long catered to those who garner the highest financial and political means, enthusiastically gathering them into the leadership of their ministry. There is perhaps nothing more white, upper middle-class, pretentious, and privileged than what has become of modern, contemporary conservative Christianity. Big visions of big buildings and big campuses as far as the eyes can see, state-of-the-art worship venues, marketing, branding, books, concerts, conferences, and so called “reaching people for Christ” all costs big money. “Making church great again” for the white and well-to-do comes with a hefty price tag and the necessary appeasement and leveraging of the privileged.

Trump surrounds himself with primarily white, male influencers who are vetted by their unwavering loyalty to his unilateral leadership. Conservative Evangelical churches have long been dominated by white, male pastors and leaders who demand unwavering loyalty to their vision with the overall goal to increase their own power by the limiting of others. The contemporary move towards staff-led and pastor-led church leadership models often serves as a rationalizing and spiritualizing of the pursuit of power and control, energized by the ego and desire for ministry fame so rampant within modern Christianity.

Trump manifests a culture of fear and inequality where those who color outside the lines of conservative ideology and values are quickly condemned, discarded, and belittled. Conservative Evangelical churches have long been largely unwelcoming and un-wanting of those who are different in color, orientation, lifestyle, creed, or status. In fact, many on the fringe are largely deemed the enemy, unless of course they convert, clean up, behave, and buy into all things conservative. As Trump raises the level of our national defenses to an all-time high, conservative churches have long made what they stand against in the world to be their primary commission, often creating battles where none need to exist in order to justify their worth and mission. Listen in to a few church conversations and you will soon hear the clear underlying sentiment, “We are good, the world is so bad. What a shame. Let’s build some more walls and send some Bibles.”

Trump embodies callous arrogance, greed, bigotry, sexism, immorality, xenophobia, homophobia, transphobia, racism, and a foundational desire to conquer those who oppose him and gain the power to dominate them. What Trump has positioned as the “art of the deal” is merely a business version of the conservative Evangelical pursuit to “make disciples of people into people just like us.” No matter how much spiritual lipstick is plastered on the face of conservative Evangelical evangelism, the underlying goal is the same—the fruition of self-serving desires through spiritually packaged manipulation, coercion, and exploitation. Still to this day, many conservative churches see women as inferior, the LGBTQI community as needing of reparative therapy, financial prosperity as a sign and goal of faithfulness, the world as “lost,” and immorality as that which can be overlooked or minimized if you know the inside Evangelical handshake. In fact, any given Sunday between 11 a.m. and noon at just about any conservative Evangelical church near you, could very well serve to be the most sexist, homophobic, hypocritical, xenophobic, transphobic, racist, graceless, greedy, privileged, and spiritually arrogant hour you’ll ever experience.

Put a steeple on top of the White House and the workings, dealings, and ethos of the current administration and the leadership of president Trump, and one might easily confuse it all with their local, conservative Evangelical church. When it’s all said and done, the connections between the rise of Donald Trump to the presidency and the true soul and ambitions of conservative, Evangelical Christianity are undeniable and highly disgusting.

In fact, over the past several years, conservative Evangelical Christianity has perceived itself to be losing in a cultural war it actually created all by itself. Surprise—good, thinking people have awakened to the highjacking of Jesus, the Bible, and the cause of Christ by religious, Christian conservatism. Like a spoiled child throwing a temper tantrum in response to not being granted their every wants and wishes, conservative Evangelical Christianity has long been whining, pouting, and insisting on its own way in the private, public, and political square. The emergence of true equality always feels like war to the privileged.

Desperate to see their ideology survive and fulfill its twisted version of the “great” commission, conservative Evangelical Christianity savagely licked its fingers and led the way in electing Donald Trump as president. Whether you like him or not, voted for him or not, it’s all too clear that Trump serves as a message to all who would oppose and stand apart from religious, Christian conservatism, “We won, you lost, and now we’re gonna shove our way down your throat and do whatever the hell we want.”

As a middle finger raised boldly for all to see, Donald Trump is the true sum of conservative Evangelical Christianity and a clear sentiment of its dark soul of spiritualized hate, self-righteousness, duplicity, and greed. Though conservative Evangelical Christianity might not ever say “FU” to the world in those specific words, their messiah Donald Trump is gladly doing it for them—loud and clear.

Make no mistake and be not deceived, much of conservative Evangelical Christianity is a monster, that monster has a middle finger, and that middle finger has a name—Donald Trump.

Grace is brave. Be brave.

5 Solutions To The Racial And Spiritual Divide In America

There is a racial and spiritual divide in America. The cracks on the ceiling are giving way, some wondering if the whole house is about to fall—violence in thought, word, and deed gushing through every tube that connects us. The assumptions and predeterminations from which we view one another and render our conclusions have perhaps never been more jaded. Much of American Christianity has become weaponized, marching as to war—the political climate and social ills, mere surface products of our deeper spiritual fall from Grace. America is racially and spiritually divided and poised for certain eruption, not primarily from what is happening in the halls of our capitals, but first and foremost, because of who we have become sitting in the pews of our churches. With blood in the streets, discrimination around ever turn, cries going unheard, and condemnation gutting us from within, enough is enough, a new people we must become if America is to be racially and spiritually divided no more.

We Must Become People of Grace-

Grace is the ultimate equalizer that declares the intrinsic, sacred order within all humanity—none are better, only different.

We are all human, created in divine imagery, having strengths and weaknesses. Yet, by God’s Grace, our weaknesses nor our strengths define us. Rather, our irrevocable and irremovable God-established worth forever qualifies all humanity for every right, blessing, and fair treatment. Under Grace, we travel this planet, all spinning on equal footing and value. As we pursue different paths and apply different choices, we are no less worthy nor more entitled to the fundamental qualities of life that God, by His Grace, has woven into His plan for every being—freedom, hope, life, love, eternity, and the fruition of their God-given capacity to be the person He created them in identity.

As we see people as equally reflecting our Creator’s image an possessing His value and worth, we live not to judge, conquer, lord over, nor undermine, but to see the quality and potential of our lives forever connected to that of all those around us. When we are people of Grace, we live not to point out imperfections nor be divided by inherent differences, but to sing in concert with the Creator’s plan that all might know and enjoy their divine beauty and the rest to one’s soul and living that Grace provides.

Under Grace, the nightmare of the American dream is revealed and the birth of a Kingdom hope takes flight, where people are fully free to be fully loved and to fully love in return—a hope where personal performance, success, and accomplishment do not create division nor distinction that measures, but rather reflects the artistry of our Maker who shares the benefits of His excellence and stature for the purpose of lifting everyone upon Him and blessing them with everything needed to enjoy and reflect Him. We must become a human-honoring, non-judging, equality-loving people.

We Must Become People of Unconditional Love-

The essence and entirety of God is unconditional love and His deepest desire is for us to embrace that love and manifest it to others. Love is love is love—it has no color, gender, orientation, status, limits, conditions, restrictions, or exclusiveness.

No matter our faith understanding or expression, until our theology is love, we will always be leaning on our own religious ideologies to the detriment, division and depravity of others and our nation. If love is not the ideal, the real, and the priority above all others, then all our creeds, policies, governing, and individual and corporate endeavors are rendered as gonging, clanging cymbals out of beat and out of touch.

Where temptation and even fair reason emerge for revenge, retaliation, subversion, isolation, or discrimination, love must be the alarm and the trumpet that calls us back to what is eternally true and relevant—only love wins, everything is a bandaid upon a cancer.

The ethos of our country as a nation and our faith gatherings as spiritual formations needs to centered far less on the creation of like-minded camps and exclusive denominations, and much more on the becoming of tables for transformative conversations. And where there are disagreements, love must be lifted as the common denominator and disposition that calibrates our hearts and attitudes towards mutual affirmation, even in the presence of honest disagreement. For the new unity of the future that will truly bring us together, spiritually or otherwise, will not be based upon what we can agree, but rather on the strong foundation of our willingness to have disagreements while doing life and freedom together in mutual respect and honor.

We Must Become People of Servanthood-

Grace doesn’t build walls, it builds mirrors that we might first see ourselves in the light of our shared humanity, spirituality, and equality with all others. Then, and only then, are we fully capable of truly seeing our neighbor in all their truth and assuming the right posture of heart to love, influence, and guide one another as mutual learners along this path of life, faith, and togetherness.

In this way, we become servants of one another, establishing the currency of our interactions to be measured by that which bestows the highest levels of honor to another, simply because they breathe.

Servanthood sees sin less as something to stand against, and more as an opportunity for love to find its highest fruition as it stands in solidarity with the redemptive value inherent in all creation, no matter the perceived sin or dissonance. For sin, differences, and creedal conflicts are not near the issue for God as they are for religion—making them a condition and stumbling block for servanthood where God makes them the object of it.

We are to serve one another in spite of all things and because of all things, giving love center stage to do its work and win in the lives of ourselves and others. God is surely big enough for everyone’s truth to be important, respected, valued, and served. We must become a humble, serving people who are convinced that he or she that loves the deepest and with the least restriction is he or she that wins, to the gleam of God above.

We Must Become People of Shared Human Dignity-

Evil must be seen not as an inherent human condition, but rather in those actions that would withhold Grace, reduce the dignity, and undermine the sacred, equal value, goodness, and worth of all people.

When this becomes the tuning fork from which we align our perceptions, spiritualities, and attitudes—bigotry, racism, discrimination, condemnation and hate for any person for any reason will be aggressively called out, chased out of the shadows, and suffocated of the air it needs to breath. The “least of these” will be defined as those whose seat at the “importance” table has been conditioned, minimized, or removed. Thus, our hearts will be forever bent in sorrow towards anyone in lack, seeing their equal treatment and future as being forever weaved into ours.

Where those privileged today often see equality as anything that still keeps them privileged, equality in the future must look like that which manifests the reality that God created us all privileged, qualified for every good thing—and therefore, how dare we get in the way of that which the Divine has decreed or be silent when it’s missing. For silence and apathy are the incubators from which all evil is given permission to grow.

We must become a outspoken people who see evil as a dehumanizing reality and we as the ardent defenders, advocates, and caretakers of the least of these, shielding those who bare its brunt and force, and rescuing those who wilt in the soils of its poisoning.

We Must Become People of Nonviolence-

Where there is violence the real battle as already been lost.

Spiritual, physical, and emotional harm is always a surface acumen that rarely ever solves the core. For punishment never made anyone holy, nor healed the hurt fueling the hurter.

People are not the problem, our unwillingness to thoroughly listen to each other’s story and submit ourselves to their implications is much more the culprit. A changed mind about an enemy begins with a heard story. Sadly, we have become more addicted to being ignorant and isolated from people’s true pains, experiences, and histories, then in the discovering of where the seeds of condemnation were first planted that have blossomed into the aggressions, scars, twitches, and brokenness that are manifested.

Violence is often a compensation for the unwillingness to listen and be changed in mind and heart by the human histories and experiences of another. Listening begets understanding, understanding begets learning, learning begets compassion, compassion begets healing, and healing begets peace.

There will be no peace until there is passionate, humble listening. For in the end, we are altogether no different— in, under, and with the One who made us—equal by the Equalizer—Grace.

This is who we must become—gracious, unconditional-loving, all-people-serving, human-dignity-defending, nonviolent-listening people.

May it be so, beginning with me, beginning with you.

Why We All Should Stop Calling Ourselves Christians

Not many enjoy dealing with negative issues, certainly I don’t, but the reality we face is daunting—much of modern American Christianity is a kind of full blown, DEFCON 5 mess. Are we intrinsically bad people? No, of course not. Is the bulk of Christianity in dire straits? I believe so.

Whether by eyes-wide-open intention or some kind of unconscious seduction, many of us who claim the name “Christian” have sadly become some of the most hateful, selfish, condemning, privileged, demanding, and arrogant people on planet earth. I wish this weren’t true, but unfortunately it is—American Christianity’s overall deplorable state is the pink elephant in the room draped with blinking lights and sounding alarms that somehow is still being ignored by many of us who refuse to see beyond our ideologies and listen beyond the cooing sounds of our own ignorance.

Like an alcoholic in denial of their disease, many of us have gone nose-blind to the stench of our religious breaths. Sadly, as virtuous as our pursuits may seem and our intentions might be, we are drunk on everything but Jesus, who is pure Grace. We are the wasted guy at the bar who thinks their high is so spiritual and worthy, totally oblivious to the superficial buffoons we have become—a laughing stock to the world of the highest cringe-worthiness, increasingly dangerous to ourselves and even more so to others.

Despite the divine-pleasing nobility we seek, our creeds and our creed-doing are so far gone from Christ and His earthly essence that our wayward faith looks back from some distant planet and dares to declare it’s the world that’s moved away. We are self-professed experts at label giving, boasting of a “biblical” accuracy to put names to the sins and the sinners we decree. Yet, more and more, it seems our credibility to even place the title “Christian” on our own backs is showing itself to be anything but an act of genuine, on-target appropriateness.

Oh how we have fallen from Grace and stand in diametrical contradiction to the very label we profess—”Christian.”

A Christian is supposed to be a person who, first and foremost, is resting totally in Grace—as was Jesus. Grace is the Gospel—anything less or added along side is nothing but deceptive, cruel, bad news. Grace alone is our salvation, our sanctification, our justification, our preservation and our summation. To “believe” is to simply rest in Grace—to be awakened to all that God is (Love), and all that humanity is (sons and daughters of the living God)—whole, righteous, and fully alive because of Jesus’ performance, not ours. By Grace, from Grace, and through Grace, Jesus is the author and finisher of everything about everyone. To love Jesus is to love pure Grace, to believe in Jesus is to rest solely in Grace. Nothing more, nothing less.

Sadly, most Christians, especially Evangelical conservatives, aren’t resting in Grace but fidgeting in their souls, putting their trust in some level of spiritual performance for the existence, quality and closeness of their relationship with Jesus. They don’t believe they, or anyone else, are truly a finished work of Christ through the cross, but rather that one must embark on a spiritual process of sin-management, life-change, and evil-overcoming in order to establish and maintain a working relationship with God—what many call “becoming a fully devoted follower of Jesus Christ.”

In technical terms, they think the Law, in all its forms of religious rule-keeping, is actually doable. If you just pray enough, press into Jesus enough, get radical enough, keep your sins at bay enough, subscribe to the right belief systems and complete the right steps enough, your spiritual faithfulness will result in a wellspring of life leading to blessings from God now, eternity with Him later, and a superior standing over the rest of humanity. God loves you “but,” if you don’t love Him back through a life of rule-keeping, expectation-meeting, church-playing, correct doctrine-believing, radical-serving and sin-overcoming, all bets are essentially off.

In essence, those who subscribe to this self-righteous way of living are ironically the ones leading the way at watering down sin as they pridefully lift up some kind of system of human capacity that’s able to overcome it—believing within the application and declaration of religious effort and striving there is life. A life, for them, that is attained by leveraging Jesus and mixing Him into a cocktail of personal performance they believe will satisfy the thirst of God and cause Him to release a sum of blessings and favor that wouldn’t be otherwise rendered. If one can just bolster enough spiritual steam and put Jesus in their pocket along the way, the conquering of sin is just a few sermon bullet points away. The need for Jesus is reduced to a pawn in their spiritual game purposed on check-mating God into being required to love, bless, and keep them because they, through their spiritual gymnastics, have fulfilled the just requirements, checked the boxes, and have done their part.

Because they have this lessor view of sin, they also have a lessor view of Grace and their need for it, reducing the cross to an ongoing, open-ended negotiation instead of a once-and-for-all, one-and-done salvation. Attend just about any church in America and you will experience this “Jesus plus me-and-my-faithfulness” concoction that’s sadly bottled as the Gospel.

I wish things were different, but I can’t be silent, this is the most anti-Christ, anti-Jesus-like way to believe and live—flipping Jesus the middle finger while we pat Him on the back in declaration that what He did on behalf of all humanity was pretty damn good, but not quite good enough—Jesus got us so far, but there is a significant amount of human pedaling to muscle in order to open up the heavens now and get us in later.

The truth is, for most Christians, we aren’t resting, trusting, and believing solely in Christ alone, but something much different and deeply sinister—and our performance-driven, legalistic, self-improving, judgmental, conditional-loving and pretentious faith is all the world needs to see as proof. We don’t truly worship Jesus, we worship Jesus plus “us”—Jesus plus repentance, Jesus plus church attendance, Jesus plus spiritual notches on our belts, Jesus plus this, that, and everything else. At the end of the day, we don’t truly love Jesus, rather, we are using Him like a street corner prostitute to empower our spiritual joy ride of self-righteousness, self-justification, world-judgement and world-condemnation. We want as much Jesus as we need in order to get what we want and yet maintain a sure level of control, superiority over others, and self-righteous satisfaction.

That’s why words about Jesus (the Bible) are more important to us than the living Word, Jesus Himself. We don’t interpret the Bible through the person of Jesus—as did Jesus. Rather, we interpret it through the lens of our selective agendas, self-justification, and a need for some skin in the game to quiet down our restless faiths that are afraid to acknowledging the full ramifications of Grace—you aren’t in control, He is; your performance doesn’t matter, only His does; you aren’t any better than anyone else, only different. In our minds, when Jesus doesn’t do and say what we need Him to do and say, we scramble for something or someone else to legitimize our convictions and justify our religious agendas—enter, the Bible.

Let’s be honest, we aren’t totally in love with all of humanity—as was Jesus.

We aren’t totally impassioned with equality and justice for all people—as was Jesus.

We aren’t totally focused on helping people see themselves through the lens of Grace instead of sin, guilt and shame—as was Jesus.

We aren’t unconditionally loving the broken and discarded, and confronting the religious, legalistic and Grace withholders of our day—as did Jesus.

So many of the things that are primary to Jesus aren’t even on the bus of our religious joy ride. Instead, we have become consummate, spiritual mixologists—diluting the purity of Jesus and His Grace with our religious additives and preservatives, pouring it all into our crystalline clubs with crosses on top and calling it faith and faithfulness—hoping the world will drink from the very same poison that’s killing us, while sadly we believe it’s bringing us Life.

We say we love “justice,” but it feels so much more like we love “just us.”

We say we love “Jesus,” but it feels so much more like we love “judging everybody but us”

We say we’re all about “Love,” but we have polluted Him and His affections with so many “conditions.”

“Evangelical,” “Conservative,” whatever name you want to hoist is fine with me, but with all due respect, please stop calling yourself a “Christian,” it simply doesn’t fit. The Christ you claim and the Christ you proclaim is almost nowhere to be found within all the spin, conditions, and condemnation riddled in your game.

Call yourself religians, sin-managians, world-judgians, homophobians, sin-hatingians, discriminatians, mixed-gospelians, legalismians, churchians, conservativians, bible-thumpians, church-franchisians, empire-christianityians—whatever title floats your boat, but please reconsider calling yourself a Christ-ian.

It’s all too obvious you are comfortable with making the world into an all-you-can-judge buffet as you cling to a bipolar God and a book you can wield to justify your angry deity, inner underlying hate, and an addiction to self-righteous justification. No doubt, the rest of us are beginning to clearly understand that because of you, to self-identify as a “Christian” in America today is to position oneself as a rabid porcupine in a world of balloons—rightly predisposed as haters, bigots, egomaniacs, ignoramuses, and overall life deflators.

For this, I am actually glad. It’s high time the people of Jesus put faith-handles aside and let our actions speak louder than a title ever could.

Let’s all stop worrying about the label and determine to be the Love.

Let’s stage our love and grace do the talking and the persuading—the best way to reveal the Who we are trusting. For by the way we love without restraint and adore without limits, people won’t even need to ask, they will simply know—Love has come to town.

But how will they know it’s Jesus who is the subject of our souls? Because Jesus is Grace, nothing and no one else truly is, and people aren’t stupid.

It’s sad, but true, the more I become unchristian, the more Jesus recognizes me as His own.

If you need the title “Christian” to be one and to do His work, then perhaps you have missed the entire point of who Jesus is and the true nature and essence of what is truly His work.

Perhaps the less we call ourselves “Christians” the more we truly show ourselves to be one.

And more importantly, the more the world might believe in the One and only who is Grace.

Trump : What You Get In A Nation Bewitched By The False Evangelical Gospel

I’m not sure if presidential candidate, Donald Trump believes in Jesus or any version of the Gospel. Yet, I do know, much of his fan base subscribes to the Evangelical tenets of faith. If they didn’t, their inner alarms would be bellowing and their conscience sweating at the blaring reality that is, Donald Trump. Instead, countless Evangelical creed holders are resonating with euphoric praise.

Let’s just throw out a few adjectives and see if they stick. Bigot, racist, misogynist, xenophobe, sexist—not to mention, rude, arrogant, greedy, and inhumane—stick, stick, stick. These aren’t misguided, presumptuous labels, these are real-deal realities, right from the Donald’s lips.

“You know, it really doesn’t matter what the media write as long as you’ve got a young, and beautiful, piece of ass.”
“All of the women on The Apprentice flirted with me – consciously or unconsciously. That’s to be expected.”
“The beauty of me is that I’m very rich.”
“I’ve said if Ivanka weren’t my daughter, perhaps I’d be dating her.”
“The point is, you can never be too greedy.”
“I have so many fabulous friends who happen to be gay, but I am a traditionalist.”
“I’m not sure I have ever asked God’s forgiveness. I don’t bring God into that picture….When I go to church and when I drink my little wine and have my little cracker, I guess that is a form of forgiveness.”
“The other thing with the terrorists is you have to take out their families, when you get these terrorists, you have to take out their families.”
“The only kind of people I want counting my money are little short guys that wear yamakas every day.”
“Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States.”
“Did you read about Starbucks? No more ‘Merry Christmas’ at Starbucks. No more. Maybe we should boycott Starbucks.”
“When Mexico sends its people, they’re not sending the best. They’re sending people that have lots of problems and they’re bringing those problems. They’re bringing drugs, they’re bringing crime. They’re rapists and some, I assume, are good people, but I speak to border guards and they’re telling us what we’re getting.”
“Show me someone without an ego, and I’ll show you a loser.”
“My motto is: Always get even. When somebody screws you, screw them back in spades.”
.

Everyone deserves a fair shake, but somewhere along the way, you have to put two eyeballs on what’s in front of you. The truth is, Donald Trump and his political phenomenon are a product of the false Evangelical gospel. The family secrets of American, fundamentalist Christianity are increasingly becoming exposed. In Donald Trump, we have a megaphone of what their Gospel looks like in human, political form.

In Donald Trump, we see a clear manifestation of the Evangelical gospel of prosperity. In the mind of much of modern Christianity, the cause of Christ is to make one “great” in concert with your individual pursuit to do “great things” for Jesus. The slogan of their adorned training ground, Liberty University, “making champions for Christ.” As an Evangelical Christian, you are “set apart,” which subtly translates, “superior to all others.” Just attend a typical contemporary, Evangelical worship service along with their mega-pastor and state of the art facility. Your eyes will be confronted with an Evangelical Christianity that has become mesmerized by fame, fortune, and power—this, their foundational understanding of what it looks like to be “blessed.” Hook them, addict them to the endless, spiritual quest that with Jesus at your side, you can become “great again,” the very best, over all the rest. Two story houses, a dog named “spot,” and satellite tv in every room. Little pink houses for you and me; not to mention, a name-engraved Bible positioned on every coffee table for all eyes to see.  Evangelical faith finds its fruition in personal and material prosperity. This is the American, self-improvement Gospel, branded for your consuming pleasure by all things Evangelical. The Jesus of the cross—washing feet, serving enemies, lifting those who have been brought low, is no where to be found. Just ask the black community, transgenders, and homosexuals.

In Donald Trump, we are confronted with the evangelical Gospel of God-sanctioned war and violence.  With eyes on a literal, one-sided, rookie reading of the Old Testament, believing God decreed it, Evangelicals give little pause to the idea of using violence and war to further their values and religion. It’s part of the process, a little collateral damage here and there, “all for the greater good” they sing in unified, Hitler-like choruses. Evil needs to be destroyed, and all that they deem to be an enemy, is surely evil simply by them saying so. Block it, box it, wall it all off. Who knows better the battles our militaristic God would have us fight? We are Christians soldiers, onward we will go—claiming territory for Jesus, with assimilation as our goal. Join us, or be conjoined to one of our Patriot missiles. All, while hiding the true conspiracy of the 21st century, that underneath their spiritual veil and all their spiritual wizardry, is really just an insatiable greed for wealth and control.

In Donald Trump, the Evangelical gospel of sexism, white privilege, and male superiority find new heights of fruition. I mean really, didn’t you know that Jesus was a paper-white man, with Paul Mitchell, glossy-brown locks of flowing hair? Men belong up here, and women, a bit lower down there—cooking, cleaning, ironing their “9 to 5” man’s clothes. Their so damn emotional, those rib-birthed helpmates, why can’t they just shut-up and be satisfied with simply being a “penis home.” Besides, that’s the way God set it up, put it into complementarian order. Women are just a means to an end— puppets for male pleasure and control.

The white man, dominate and pure, God’s preferred way to move and breathe in our multicultural world. Surely, we have the inside scoop, we’ve cracked the divinity code to all things God, Jesus, and spiritual truth. Whatever line we have to sign or candidate we have to support, in order to keep our guns, camouflage-Jesus, and societal leverage—we’ll look the other away and bury our heads, if that’s what it takes to do so.

In Donald Trump, the Evangelical gospel of Biblical inerrancy rises to its idolatry. You can’t control people, bully your way, when spiritual assertions are really errantly “grey”—open for debate, mystery, and uncertainty. So emerges, the Evangelical addiction to inerrancy, the drug of choice for lazy, spoon-fed Christians seeking to justify their self-righteousness and bigotry. A scripture here, and church service there, name-drop “Jesus” a bit, we’ll lift you onto the mantle of “Christian leadership.” You’re one of us, as long as your proof-texting to form our mold, to claim Jesus as the spokesmodel for the “right”—the Bible is so easy, so back and white.   To think, feel, and consider outside the box, independent thoughts from what is orthodox—heretics, God-haters, false prophets, all of them. For the Bible, perfect and without error, is God’s roadmap to the American-Jesus life, and a nation above all others.  Who are you to question the American dream, it’s all so spiritual, and God delivered. Mexicans (the new Jews) not included.

In Donald Trump, the Evangelical gospel of faith-justified hate and discrimination finds its wings and weaponization. It’s all so convenient, what could be arguable with a spiritual mandate for hate and discrimination? The clear teachings of the Bible, generations of family values and tradition, it’s all so bullet proof, if only it could be legislated. Homosexuals are abominations, transgenders; deserving of death, women; second class citizens, and minorities; just another inconvenience we have to put up with. If something isn’t done with all these lessor, pungent souls, we’ll all be looking down the barrel of God’s punishment as He removes His hand of blessing and favor upon America, the Jesus-sanctioned nation—”making disciples of people just like us since 1776.”

Donald Trump is the cunning kid in the sandbox our parents warned us about and for which psychiatrist calibrate their tests, and Evangelical Christianity, the steroid that is feeding his barbaric, disproportionate, pathological growth. Blinded to the reality that this guy is eating every alphabet letter in God’s seven-deadly-sins soup. Look away, there’s nothing to see here, it’s all a part of divine prophecy.

Never give a narcissistic, ego-driven child the keys to the family station wagon, let alone, an entire nation. Let’s just say, it won’t be good. Just ask Nazi Germany.

Bewitched by the Evangelical drug of “make it great for Jesus” and “be all you can be,” we are so addicted to our own spiritual arrogance, supremacy, and self-righteousness, we don’t care who deals it to us, as long as we get another fix.

What you call, “telling like it is” is the allure that lipstick brings when underneath it’s disguising a pig.

There is only one job on planet earth where, during the interview process, you can vomit this level of vitriol and still be a candidate—the job of American, Evangelical-elected president.

If it walks like a Donald, it probably is a Donald.

You know your Gospel is false, when these are the lengths you will go to and Donald Trump, the person to which you will tip your hat, in order to keep it alive.

One thing you can know for sure, the Donald ain’t no Jesus, and Evangelical Christianity is no Gospel.

Is Evangelical Christianity The Wizard Behind the Curtain of America’s Moral And Spiritual Decline?

I am not a fan of being on the communicating end of negative things. Most people don’t enjoy that role, I certainly don’t. As one who has to field a lot of critical knocks on my own door, I know what it feels like to be misunderstood, misrepresented, and criticized irresponsibly. So, as I write about things that are not so positive regarding Evangelical Christianity, I do so with much carefulness to avoid becoming a part of the problem, as I truly desire to be a part of the solution.

As I address issues related to Evangelical Christianity in this writing, I am well aware that many Evangelicals, many of which I have as close friends, have wonderful hearts, do great things for Jesus, and are not aware of any harm in which they may or may not participate by being connected intimately or in part to Evangelical Christianity. That was true of me when I was an Evangelical pastor. In fact, I would suspect many Christians who would fall into the category of “Evangelical” don’t even realize it, nor have they considered any negative ramifications to the beliefs they hold and the Evangelical culture thereof.

Yet, when I observe something so alarmingly and clearly wrong, harmful, and deceptive, I feel a responsibility to at least articulate what I see and believe. Not with a spirit of condemnation, but with one of deep concern. No one person or group is perfect. Certainly, not I. For so many years as an Evangelical, I didn’t realize what I was truly participating in and what its ramifications truly were in people’s lives.

From as early as my boyhood sand box experiences, I have learned that many of the people who are repeatedly pointing at problems and things they don’t like from an aggressive, self-righteous posture are often those themselves who have something to conceal. From the bully on the playground to the podium pounding preacher, behind nearly every harsh, judging, fear-inducing, intimidating, and problem-pointing finger is often a Wizard of Oz like coward hiding behind a curtain, concealing the real issues.

The overarching chorus of Evangelical Christianity for years has been that the world is bad, needs to repent, and become like them. They passionately declare their morals, beliefs, and standards are not only the foundation of America, but that which is needed to reverse, what is in their minds, a terrible, declining culture. There is an inner consensus among many Evangelicals that if people just believed, lived, and acted like them, America would be a much better place.

Spokespersons and leaders of Evangelical Christianity such as Franklin Graham almost weekly, make public statements repeating this rehearsed theme that the world is bad, needs to repent, and become more like them in adopted values and lifestyle. A prevailing sentiment seems to suggest that if we would just return to the days of “Father Knows Best” where everything was seemingly simple and clean, things would be so much better.

Many of these statements, communicated in many and various ways, are often textured with judgement, fear tactics, and condemnation of a world that, in their minds, is not so simple and clean anymore. The underlying message is, “we know best.” “We are right, you are wrong, we have it, you don’t; repent, turn to our Jesus, become one of us, or pay the price.” Like in a scene from The Wizard of Oz, from behind the curtain, as the room fills will smoke and the volume knobs of this rhetoric is turned up with deep, Darth Vader tones, many approach the microphone to communicate their displeasures and religious prescriptions at the world, all while declaring it to be “the Gospel.”

Years ago, this Evangelical wizardry was directed against divorce and remarriage, later the issue became blacks marrying whites, today it’s homosexuality and gay marriage.  All with the same battle cry, “we are right, you are wrong; repent, turn to our Jesus, think, believe and behave like us, or pay the price.” This has been the underlying missional/discipleship philosophy and posture of Evangelical Christianity for decades. “You are lost, we are found, our job is to get you to our Jesus and “disciple” you to think, believe, and behave like us.” The world is our project, people are a notch on the “got saved” belt. Baptism is an initiation rite, and membership is the entry way into our club.

Of course, it’s never articulated like that, but having been an Evangelical pastor for many years, I know this to be true. This is their Gospel, this is their “salvation,” this is the Evangelical “vision.” In Evangelical Christian produced movies, tv shows, concerts, churches, books, and alike, this is the flavor of Gospel being communicated.

Recently, many Evangelical Christians and leaders have turned up the heat on declaring that America is in desperate moral and spiritual decline. As they gaze out into the world and even within their own organizations and churches, they realize there is a growing number of people who don’t believe and behave as they prescribe. In their mind, the world has turned away from their brand of Jesus, Bible, and Church, and therefore is the cause of all things that are eroding our culture. With labels like “lost,” “sinner,” “progressive,” “liberal,” people who don’t fit their mold become the mission to change, and if resistant, become a kind of enemy.

Yet, like in the The Wizard of Oz, things are not always as they appear.

While smoke billowing Evangelical Christianity declares the world bad, those unlike them the source of blame, and the solution being to repent to their Jesus and learn to think, believe and behave like them, there is a coward pulling the strings behind a curtain. In fact, the one pointing fingers at all the problems in the world has in truth, ironically, become a major contributor to the existence of those problems. Yes, pull back the curtains and see for yourself, Evangelical Christianity is perhaps the greatest contributor to the moral and spiritual decline of America they so detest.

Now, this a bold statement that will surely offend many and likely cost me in relationships and otherwise.  But before you write me off, disown me, or label me a heretic, hear me out.

God is love. He loves everyone unconditionally. Love is not a characteristic or attribute of God, it is who He is. God can do nothing else but love.

Out of His nature, which is love, it is articulated in scripture that through Jesus (the personification of Love), the Old Covenant of Law given through Moses has been replaced with a New Covenant of Grace given through Jesus.

As one writer described, “you are not under Law, but under Grace.” Romans 6:14b

This is a cataclysmic, cosmic shift in how God relates to people and people relate to God.  Yet, Evangelical Christianity is super slow to the party.

It is a complete transition away from a conditional relationship with God and life that hinges on some level of our spiritual performance, and the ushering in of an unconditional relationship with God and life that is based solely on Christ’s performance. It is not just a move away from the letter of the Law, but the spirit of the Law as well. Let me repeat that, “it is not just a move away from the letter of the Law, but the spirit of the Law as well.” It’s not just Ten Commandments, Leviticus stuff, it’s any form of work, condemnation, judgement, performance expectation, condition, effort, or striving applied to any spiritual aspect of a person’s life. And let me add this, everything is spiritual.

The Bible in its reading and understanding must be interpreted through this covenant of Grace, whose personification is Jesus. This new covenant of Grace began at the cross.

Grace, with no mixture of the Law (or the spirit of the Law), received through faith, is the pure Gospel.  And Faith, it’s not a work, effort, or doing, it is a rest. It is not a spiritual performance, it is a spiritual awakening to what Jesus has already done, without your faith, worthiness, or participation. It is not “faithfulness,” it is “faith.” And that faith, a gift from Jesus as well.

Because of Grace, Jesus has not only done something  for all people, but also to all people. Beyond having peace with God for eternity, Jesus has made all people into a new creation. At the cross, humanity became a finished work. It was one and done. Period. Jesus didn’t just die as a human, He died as humanity. The old you, was crucified with Christ. Salvation (wholeness) has come.

As a new creation, you are the righteousness of Christ, holy, sanctified, forgiven (past, present, and future), justified, lacking no spiritual blessing. There is no work to be done on your life, you are completely complete. Grace has rendered spiritual growth as something you already are, not something you become or do. The Christian life is not about becoming something tomorrow you are not today through spiritual gymnastics, but about being more of who you already are because of Jesus, through believing. Your performance does not determine you identity, your identity determines your performance. Grace is the beginning and end of everything you are, do, and become. This is the Gospel, that your part is to realize you have no part, only believe. Anything less than this pure Grace Gospel, is Law.

With this in mind, writers in the New Testament, vehemently described how mixing this Gospel of Grace with remnants, portions, or vibes of the Law is not just false and damaging, but evil. Any form of condemnation, work, spiritual performance, earning of intimacy with God, intolerance, judgment, personal striving, finger-pointing, or communication of a God who loves conditionally is to mix the pure Gospel of Grace with Law and to render it a means of death not salvation.

“And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace” Galatians 5:4

For this writer, a minimal spiritual performance or act so innocent, symbolic, and simple as circumcision, reflected the presence of the Law and when mixed into a person’s life rendered them severed from Christ. Yikes!

Sadly, knowingly or unknowingly, much of what Evangelical Christianity presents to believers and non believers in regards to the Gospel, discipleship, and the Christian life is a mixture of “Law” at best, if not pure Law. Many of them declare unconditional love with conditions, spiritual growth through personal obedience, sin overcoming through sin management, discipleship through behavior modification and doctrinal unity, and the Christian life an increasing level of personal devotion to Christ. I don’t care how you slice it or how much lipstick you put on that pig, it’s Law, Law, and more Law.

What many Evangelicals declare as needing to have a “balance,” of Grace and Law, one can just hear many of the New Testament writers declaring, “bullshit!” Not because it’s fun to be vulgar, but because of the ramifications of a death cocktail mixture of Grace with Law. Mix the Gospel with any amount, however small, of the Law, and guess what you have? Law. Let me bake you a cake, and drop a wee-little speck of poop into it. Just a smidgen. Don’t worry, you won’t notice. It’s fresh out the oven, you going to eat it?

As one scripture writer discovered, the ministry of the Law is death and condemnation. (2 Corinthians 3:7,9)  That same writer also discovered that it is actually the Law that entices people to sin. (1 Corinthians 15:56) Yes, the Law… in letter or spirit is the great sin enticer; not pornography, Miley Cyrus, rap music, or Play Station.

See first, the Law in all its forms, in letter or spirit, condemns. Find me a person with a sin problem and I will have found you a person with a condemnation problem.

Second, the Law appeals to the flesh. The flesh, is not our evil lustful side as some would have us believe, it is actually when we attempt, through any kind of effort on our part to gain or receive from God something He has already freely given; salvation, forgiveness, intimacy, blessing, favor, righteousness, holiness, sanctification, and the list goes on and on.

This is a futile, evil endeavor. It’s a dead end.

First because God has already given completely that which is trying to be gained, and second, because you can’t gain, earn, or receive anything from God through your performance, effort, pursuit, pressing in, or actions, no matter how spiritual they may seem. To do so, is to fall from Grace and declare the cross as foolish and insufficient, and yourself as capable and worthy at some level or another. That is what it looks like to be deceived, to walk in darkness, to water-down the Law (as you think you can handle it), and therefore, to minimize and marginalize Grace (because you think you don’t completely need it). It is the height of anti-Christ. It is to be bewitched by another Gospel, which is no Gospel at all. And worst of all, it is to entice and imprison people to sin, hypocrisy, and a lifestyle thereof.

The Evangelical prescription for sin is at best, a mixture of Gospel and Law. God loves you, BUT… you need to repent (which in their mind, wrongly means “to change”). Do these spiritual things, apply these formulas, attend these groups, solicit this accountability partner, press into this experience with God, say this prayer, read this book, partner with Jesus, attend this conference, take these steps, believe these beliefs, be all you can be for Jesus, follow these rules etc. etc. Problem is, it not only all doesn’t work, it all makes things worse.

For much of Evangelical Christianity, the Gospel is “behavior modification” through some level of personal effort or spiritual performance. All of this, declaring the Law and packaging as the Gospel, and then wondering why people fall away and morals decline for both nonbelievers and believers.

If you take the Law seriously, if you take Grace seriously, if you take the consequences of mixing any amount of Law with the Gospel of Grace, it is clear that much of Evangelical Christianity has actually been prescribing the cancer, not the cure; at best, withholding the cure. Whether they realize it or not, they have been baking cakes with crap in it, and then wondering why people are getting sick, spitting it out of their mouths, and not getting any better. All while some of them have the gaul to sprout their spiritual feathers, get mad, bark their religious rants, throw up their hands, and act so disgusted (and surprised) when they see a nation that, in their minds, is spiritually dying. Of course it is! That’s what happens when one supplies the cancer as the cure. That’s what happens when you feed people cakes with crap in them.

A few years back, the Barna Research Group showed that the overall divorce rate among Evangelical themed denominations was between 27-34%, while the divorce rate among atheists… 21%.  Evidently, in our country, you have a better chance at having a holy, Jesus-like life out of church than you do in it.  If perhaps the largest Christian representation in America, Evangelical Christianity is engaging in the ministry of the Law, should we be surprised at the amount of spiritual decline we see in America? Should we be surprised that people are seemingly more enticed and imprisoned to sin now, more than ever? That’s what the Law does. Should we be surprised that Christians exposed to Evangelical Christianity don’t get better, and the world that is watching, has become disinterested and “done” with church.

The truth is, the spiritual prescriptions of  much of Evangelical Christianity entice and imprison people to sin, not free them. We can change nothing in ourselves or others. The Holy Spirit does that, and that through pure Grace, not Law or any mixture thereof. The very thing that many Evangelicals declare as too soft (Grace) is actually the one and only thing that has the teeth and grip to change anything.

As one scripture writer discovered, “For the Grace of God has appeared, bringing salvation to all men, teaching us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.” Titus 2:12

What teaches, what changes, what influences?  Grace.

Jesus mentioned that you can sense a certain amount of the quality of a spiritual thing by the fruit it bares.

Much of Evangelical Christianity has sadly produced… 1) selfish, consumer minded Christians who believe that “church” is about meeting their particular needs. Thus, Christianity isn’t growing but is actually in severe decline as believers are continually shuffling around to whatever church has the best show and better meets their needs 2) Christians who believe the Bible is equal to Jesus/God and place their understanding of it over standing with people and declare their particular understanding to be “truly biblical.” 3) churches where Christians mainly talk amongst themselves and judge the world, believing they’re right and everyone just needs to become right like them 4) celebrity pastors and leaders who franchise church, their egos, and a performance-driven, hyped up perversion of the Gospel. 5) churches that might welcome a sinner or two into their mix as they look down upon them as their “mission”, but don’t truly “want” them unless they clean up and adopt their values and beliefs. 6) Christians who believe the Gospel is a mixture of Grace and Law, Jesus does His part, but one needs to do their part, or else. 7) Christians and Christian leaders who believe their job is to point out sin in the world, and declare that God loves people so much that if they don’t say a certain prayer and clean up their act, He will justly throw them into an eternity of torture by demons, flames, and a desire to die that will never be granted; calling it all… good news.

In my humble opinion, no one is perfect, especially me, but that is no fruit.

I believe much of Evangelical Christianity, particularly those who embody a more judgmental, prideful, elitist, legalistic, and performance-driven Christian flavor would do well to repent (which really means to “change your mind”) about Jesus, the Gospel, love, bible, the Christian life, sin, and Church so that these areas and their understanding thereof reflect the pure Grace of God and the finished work of Jesus on the cross.

I believe much of Evangelical Christianity would do well to focus on modeling Jesus who is pure Grace and unconditional love. They would do well to stand with people over and above their biblical stances on the issues. They would do well to learn to rightly divide the word of God between the Old Testament and the New, interpreting all scripture through the lens of Grace as Jesus did.

They would do well to move away from “hating the sin and loving the sinner,” and just loving people, period. They would do well to let the Holy Spirit discern and change people, and instead, concentrate on doing their job, which is to love people, unconditionally. They would do well to direct their finger pointing to the loveliness of Jesus, not to the ugliness they deem to see in people. They would do well to trust Grace to do what only Grace can do, which is most everything they think they are capable of doing and charge everybody else to do.

They would do well to live from a posture of, “all of have sinned and fallen short” as Grace levels the playing field for everyone, and everyone needs Grace equally.  They would do well to stop marginalizing, labeling, belittling, and treating as second class citizens those who sin (in their judgment) differently then they do. They would do well to proclaim that God loves, accepts, embraces, favors, and blesses all people far beyond what they could ever imagine. He is not angry, vengeful, waiting to punish, or licking His lips to pour out wrath, but rather, His love is deeper, wider, stronger, and more generous and scandalous than they ever imagined.

They would do well to teach, preach, declare and manifest Grace, and Grace alone. Shout it from the mountain tops. Let every word drip with Grace. Then and only then, will any one person, group, country, nation, or world change.  This is the Gospel.

It’s all Grace, or it’s not the Gospel.

For I am not ashamed of this Good News about Christ. It is the power of God at work… Romans 1:16

Middle School Whining, Easily Offended, Feather Ruffled Christians

I am not nearly as concerned about how other Christians receive me as I am about how non-Christians receive me and my faith.

Why? First, because I am not trying primarily to influence Christians. I love Christians, but they are not my most urgent desire.

Second, because I have found that many Christians have become so quick to hear what they want to hear, no matter what you say or how you say it. And in most circumstances, when words and actions are twisted, it’s in a negative way that fuels their having something to stand against or label as “wrong” or “offensive.”  It’s almost as if we have determined that “assuming,” “conjecture,” “spin,”  and “being offended” are new gifts of the Spirit. Most Christians listen not to understand, but to see if what you say fits with what they believe.

In fact, I am not sure who dropped who as a child, but it seems a majority of Christians these days, particularly Evangelicals have a whiney, insecure chip on their shoulder and their radars set to high sensitivity. They seem locked and loaded, ready to strike out against even the slightest blip on their “this is wrong” screen.  Many Christians have become self-declared experts in and increasingly known for what they are against. With language like “persecuted,” “targeted,” “violated” “discriminated” and alike, they are quick to sound the alarm, take up arms, choose sides, and declare apocalyptic doom and gloom when they feel threatened or conclude they aren’t getting their way in culture.

Are Christians being mistreated and/or discriminated against in America? In certain instances, I am sure they are. Are there problems in the world, things that need addressing and improving? I am sure there are. Do we Christians sometimes get treated unfairly while being given the short end of the stick? Sure. Could Christians say they have various kinds of “enemies” within our culture? I suppose so. Depending on your flavor of Christianity and what you deem to be right and wrong, you have things you are against and things that you feel are against you. Yet truthfully, that reality only puts Christians (no matter the variety) in the same parking lot as just about every other group or believe-set on planet earth.

Yet sadly, what is so disturbing, is the truth that the way many Christians have been handling this reality, particularly as of late, is so middle school; selfish, dramatic, and immature. With moans and groans, grandiose statements and declarations, whines and complaints, we bark at the world.  Evangelical leaders like Franklin Graham, Albert Mohler, and Jack Graham, as much as I respect them, seemingly can’t control their licking chops dripping with rhetoric about all that is wrong with the world and how all of Christianity (mainly Christian America) is in the balance. Lions, tigers and, bears, oh my! And then in between barks and rants, they feverishly board up the windows of Christianity for war and the ultimate defense of Christianity’s seat in the world. All so that we can have our way for the sake of our way.

Right now, the hot issue that has ignited much of this posture is homosexuality, but trust me, when that issue drifts back stage, many Evangelicals (and other groups) will certainly find another. What would would they do, where would they find their passion, where would they focus their vision if there wasn’t something to be against and complain about?

Don’t be a hater for me dragging the truth out of the shadows, but, for many Christians in relation to our culture, it has become all about us for the sake of us, no matter how missional and spiritual the lipstick is we are putting on the pig of our selfishness.

At the end of the day, we have been found out, we are more concerned about America serving us than serving America; laws serving us, treatment serving us, politics serving us, values serving us, morality serving us, preferences serving us. All, instead of us just serving people… without condition, expectations, return, pouting, rants, and defense of the institution that is Evangelical Christianity.

I find it interesting that any defensive impulsive Jesus manifested was directed actually at confronting people who withheld Grace and love to the broken, sinning, and condemned within culture. When Jesus turned over the tables in the temple, it was in defense of the exploitation of people for personal gain in the guise of spiritual enrichment.  Oh my, that could poke a few holes in modern church-world.

Interestingly enough, we never see Jesus defending His cause in relation to the world, but rather, in relation to religious people who would restrict Him from serving the world through Grace. In fact, what we do see, is Jesus loving, serving, and sacrificing for the world, not standing against it, distanced from it, and barking at it.

We never see Jesus rant, pout, whine, or defensively defend Himself or His cause. In fact, when He was provoked to do so, to write that FB status about how offended He is, how wrong the world is, how He and His peeps were getting the shaft, He remained silent. Later finally declaring… “Father forgive them, for they know not what they do.” And to top it off, His message about Church-world is, “and the gates of hell will not overcome it.” No need to get defensive, I got it covered. Just love people, serve people, give them Grace as I have given you… unconditionally without condition. I’ll take care of the rest.

Besides, it’s not about you, it’s not about “church,” it’s not about being treated fairly, it’s not about your doctrine, it’s not about your standing within culture (or America), it’s not about politics… it’s about Me. And more than that, it’s about giving, not receiving; serving, not being served; lowering yourself, not being lifted up; giving yourself away, not insisting on your way.

Christian, get off your high horse and start loving people, serving people, and standing with people… period.

If you have to defend Christianity, then defend Christianity by defending the people Jesus defended and died for… sinners, not unlike you. He didn’t die for Churches, doctrine, or a prominent place in culture, He died for people, all people. If you have to get on a soap box, if you have to rant, if you have to be all middle-school dramatic and whine while taking your marbles and going home, do so about injustice, do so about people withholding Grace, do so about people being condemned, marginalized, and labeled.

Christian, it’s not about you. Christianity, it’s not about you. Franklin Graham, Francis Chan, David Platt, Chris Kratzer, it’s not about you. Doctrine, right and wrong, in and out, fair or unfair, it’s not about you. Evangelicalism in America, it’s not about you. It’s about Jesus.

Let Grace do what it does (and can only do), which is everything that matters; change, inspire, correct, heal, save, draw, prompt, protect, and prosper.  Trust it over institution, trust if over doctrine, trust it over fairness, trust it over defense, trust it over self. Just love, and let Grace do the rest. For Grace is a person, and that person is Jesus.

Stop your whining, easily offended, feather-ruffled, self-righteous vomits. Christianity is not slipping into the abyss of culture, it is actually being pruned by the Father of all that would be about everything but Him. Him, who is Grace… pure Grace.

It’s an interesting thought, that while Evangelicals (and other Christian groups) so want to prune, correct and change the world to be and think like them, it is God who is pruning, correcting, and desiring to change them to be and think like Him.

© 2017 Chris Kratzer

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