Tag: Evangelicals

Christian, Which Side Are You On?

Jesus loves everyone, He is pro-human.

He is All and in all.

 

He stands for everyone, but He doesn’t stand with everyone.

He takes sides. Definitive sides. Everywhere He goes, everything He does, and everything He says takes a side.

 

When Jesus invites people into His life, He seeks followers, not believers. Followers of His actions, example, and teachings. For Jesus, mere beliefs don’t change anything, actions can change everything. In fact, He scolds those whose faith is merely an exercise in creedal accession and lacking in actions that duplicate His. Their beliefs count for nothing and cost Him greatly. Over and over again, Jesus sides with the follower, not the believer.

When Jesus interacts with the poor in spirit, heart, mind, health, sustenance, and possessions, He takes care of them, defends them, and clothes them in high standing and value among all of humanity. He berates the privileged, the down-lookers, the stingy, the hoarders, the best-life living, the callous, and the wealthy, admonishing them to check their attitudes and write the checks that flip the tables of classism and privilege. Over and over again, Jesus sides with the poor, not the privileged.

When Jesus dines with “sinners,” He strips them of the label and tattoos their forehead with “friend.” When a woman is caught in adultery, He steps in and across to “Jackie-Chan” the religious haters and thrust a force field over her, disarming bigoted stones. Nobody rants against faith-phonies and legalism-pushers like Jesus. Nobody spits out religious to-do steps, sin-management, and “you must invite Him into your heart” like Jesus does. One religious lung-biscuit after another, He vomits faith-conservatism out of His mouth. The religiously condemned and oppressed are His people. The condemners and the oppressors, not so much. Over and over again, Jesus sides with the condemned, not the condemner.

When Jesus gathers His disciples for one last huddle, He tasks them with making “learners” of Him throughout the world. Yes, “learners,” not “lorders.” Learners who are free to think, free to doubt, free to question, and free to believe or disbelieve. Their learners–learners who can be learners of Him within all faiths, for He is All and in all. Those who want to use Him for political purposes, for gaining power over people, or for demanding their flavor of faith upon the masses, He resists and disowns, as they are far from being in tune with His message and mission. To any who wish to lord, colonize, or bulldoze their faith into hearts and society, He spreads donkey dung upon their self-serving path and dies on a cross so everyone will know the difference between Him and them. Over and over again, Jesus sides with the learner, not the lorder. 

When in the face of a capitalistic society, Jesus tells the controversial story of a boss who pays some workers exactly what he promised for the amount of time they worked. At the same time, he hires other workers to work less time, but pays them the same as those who worked longer. Of course, the original workers were furious, surely claiming that the boss was being “unfair” and socialistic. Jesus highlights the story to uplift the value of grace. The boss didn’t withhold blessings from the first workers, he simply graced the others. By capitalistic standards, it wasn’t fair. In the mind of Jesus, it was better than fair, it was grace. When it comes to anything, from “an eye for an eye” to “selling all your possessions,” Jesus doesn’t side with “fairness.” He doesn’t side with a “fairness” that rigs systems towards the benefit of the “haves” over the “have-nots.” Jesus sides with grace. And to those who withhold it, they receive His deep disdain. Over and over again, Jesus sides with the gracious, not the fair.

When confronted by a group of the religious who insisted that God favored them and were the center of His approval, heart, and blessings, He told them about a shepherd who had a 100 sheep, but left 99 of them to rescue one that got away. But not just got away; shoved out. The one who saw his escape as his only path of survival. The one that had been condemned, marginalized, thrown to the curb, and branded as an outsider. The one “loss” that was deemed by the 99 as the cost of being a “free” herd of sheep. So, Jesus turns over their religious calculations through a simple story to show that God actually sides with the one, not the 99. 

The one gun victim, not the 99 gun owners. The one transgender child, not the 99 MAGA bullies. The one gay teenager, not the 99 religious bigots. The one searching for the whole truth, not the 99 book banners and racist history erasers. The one raped woman, not the 99 political careers. The one falsely convicted, not the 99 hooded courtrooms. The one who can’t breathe, not the 99 cops who refuse restraint. The one medically vulnerable, not the 99 anti-maskers. The one following Jesus out of church, not the 99 in church who don’t follow Jesus at all. Over and over again, Jesus sides with the one, not the 99.

 

Everywhere Jesus is, He’s taking a side.

For the cross is the divine line drawn across the cosmos that makes absolutely clear that God does, indeed, take sides.

 

Christian, which side are you on? 

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Grace is brave. Be brave.

 

Check out Chris’ latest book, Stupid Shit Heard In Church available on Amazon (link below)…

What people are saying:

“After reading just a few chapters, I had to schedule an appointment with my therapist, it’s that good.”

“This book is changing  the world.”

“Profound, life-changing; that says it all!”

 

When Evangelicals Get To Heaven

At the center of conservative Evangelical theology is the centerpiece of heaven and hell.

For them, nothing is more important. In their minds, hell is God’s eternal punishment for those who don’t respond in faith and faithfulness to the death and resurrection required of Jesus to save humanity from God’s wrath. With unending, unimaginable, and unbearable torture, fire, and pain, for Evangelicals, hell is the holy solution God creates for those who don’t respond properly to His unfailing love.

With this nearly singular focus on matters of eternity, conservative Evangelicals have been quick to first ensure their place in heaven, and then meticulously define those who will be sent to hell. Additionally, as they run their fingers through the Bible, they have been sure to carve out what they believe are the God-sanctioned requirements that must be met for one to truly have “saving” faith. From Calvinism to Arminianism, there are many different stances among conservative Evangelicals in regards to what “true” salvation involves. Yet, congruent in all of it is their focus on who’s in and who’s out. 

Inconvenienced and frustrated by what they see as a filthy, sinful, God-hating world, most conservative Evangelicals can’t wait to get into their heaven. For them, it’s a place absent of all their enemies, disagreers, problems, and cares filled only with people who believe, act, and look like themselves. Therefore, in the meanwhile of their earthly sufferings, the planet is theirs for their unlimited taking, prosperity and priority are entitled to the faithful, and people are projects to be converted into their believing that they might further create an earthly existence unto themselves of the like-minded and like-believing.

This is their heaven, devoid of diversity, disagreers, doubters, and the people who believe, act, and sin differently than they. It’s a walled-off place accessible only to the spiritually elite who have ascended to a certain set of beliefs and behaviors. Rewards and privileges are granted to the most faithful, and worship is joyfully extended to the god who sends, even from among their own, the unbelievers and rebellious to burn in hell. 

Yet, I wonder what their reactions might be if they aren’t rewarded with the heaven of their dreams. What would become of the expressions on their faces if eternity with God turns out to be an experience far removed from their expectations? What if, in heaven, the tables are turned on all the things they had hoped for and, instead, much the opposite is manifested and celebrated? What if the divine One isn’t as forever angry, cruel, and opposed to all the things they are?

Oh, the unconditional love of God in heaven that will forever feel, to them, like raging wrath as they are confronted with an eternity that is carpeted with an all-inclusive diversity of every size, shape, color, creed, sex, identity, spectrum, and orientation.

Oh, the torture that will forever plague their hearts as their eyes can’t escape a heaven where Jesus is robed in reams of rainbowed cloth, the sky snows glitter, and unicorns rule the fields.

Oh, the white hot coals that will forever heap fire upon their heads as they traverse a heaven that is ruled by pure Grace and overflowing with the presence of all their enemies happily reclined in the lap of Jesus.

Oh, the blood boiling rage that will forever consume their souls in a heaven where gay marriage, Transgender people, religious pluralism, women pastors, and racial equality dance in the streets while Jesus and George Michael spin the tracks.

Oh, the frustration that will send their bodies into uncontrollable tremors in a heaven where God is revealed to be genderless, colorless, flag-less, and gunless. 

Oh, the shame that will break their knees and press them into the fetal position in a heaven where the least of these are the greatest, the first are the last, the sinners are the saints, and the condemning, bigoted Christians are exposed of their folly. 

Oh, the fits of rage that will forever melt their skin from the inside out as the halls of heaven reveal the countless, earthly evils to which they subscribed and committed in the name of Jesus.

Oh, the embarrassment that will forever haunt their conscience in a heaven where God is Love, Grace is the Gospel, all are saved, the Bible is under, and Jesus is shown to have been over all and in all, all along—every person, every creed, and every place.

Oh, the dismembering dismay that will forever disarm their every faculty in a heaven where the clouds give constant witness that those outside the church were the most genuine in faith, the doubters were the strongest believers, the religiously oppressed were the favored, the nonbelievers were the included, and the questioning and resisting were the faithful.  

Oh, the psychotic mind-attacks that will forever terrorize their thoughts in a heaven where trumpets blast with crystal clarity as God parades the socialistic liberal, the desperate immigrant, the late-night McDonald’s worker, the foreign-born convenience store owner, the elderly Walmart greeter, the brave single mother, the caring stay-at-home father, the mentally ill, the disabled, the homeless, the uninspired, the undecided, the wandering, and the wayward as equal to all others, pure reflections of the Divine, and special recipients of the gleam in God’s eyes.     

Oh, what a terrible eternity that will be.

In fact, when Evangelicals get to heaven, for them, I’m thinking it’s going to be hell.

 

“Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world.”   -Robert Capon

“The flames of heaven will be hotter for some than the flames of hell could ever be”  -Dallas Willard

 

Grace is brave. Be brave.

 

Check out Chris Kratzer’s new book getting rave reviews… Leatherbound Terrorism.

In Leatherbound Terrorism, Chris chases the evils of conservative Evangelicalism out of the shadows and gives powerful voice to the cries of the religiously oppressed. Confronting issues like racism, sexism, homophobia, religious greed, hypocrisy, nationalism, white supremacy, privilege, and the weaponizing of the Bible, Leatherbound Terrorism pulls no punches. Endorsed by best selling authors Steve McVey and Baxter Kruger, Leatherbound Terrorism will challenge you, inspire you, and most certainly cause you to rethink your faith and life.

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