Tag: hate

Hell-Believing, Wrath-Preaching, Fire-Breathing Christian—What If You’re Wrong?

Chances are, it’s a belief you’ve grown up with all your life—God loves humanity so much that He sent His Son Jesus to die on the cross in order to save us from His eternal punishment of sinners who don’t love Him back in return through believing in His Son and repenting of their sins. As the story goes, through His crucifixion, Jesus took upon Himself the punishment from God that we deserve for sin. God required the death of Jesus in order to forgive sin, and personal faith and repentance are how we benefit from that event. Otherwise, the work of Jesus isn’t applied to our account and we are doomed to spend eternity in a place of unimaginable suffering where our greatest wish is to die, but by God’s design we are prevented from doing so—it’s hell, and it’s forever.

For those who might find this storyline of human redemption difficult to stomach with its dark portrayals of God, the Gospel, and Jesus. For those who wonder how God could claim to be so loving and yet act so sinister in not only imagining this kind of hell, but creating it and making the brutal murder of Jesus the only way out of it. For those who dare to look ahead towards the psychotic duplicity of what it might feel like enjoying eternity in the bliss of heaven while your loved ones scorch in unbearable suffering. For those this whole damnation-thing strikes their conscience as being a bit unsettling, unnerving, and confusing—we’ve been taught a simple fix. Hell is a necessary and natural manifestation of God’s divine holiness and justice. In heaven, we will encounter these attributes so completely and fully that any doubts we might have about God or people suffering eternally will somehow no longer haunt us, but rather rest peacefully and easily upon our souls. So much, that in the presence of God who allows for, created, and sustains hell, we will be forever desiring to sing His praises as millions of others suffer unimaginably.

In short, the brutal, violent death of Jesus and a hell of eternal pain and suffering have been handed down to us unquestionably as the ultimate reflection of God’s character and His best ideas for how to extend and make real His deep abiding love for humanity.

Maybe for you, these popular teachings regarding God’s narrative of salvation are a comfortable fit and central to your faith understanding. In your mind, if people go to hell, it’s their fault, not God’s. God can do whatever He wants, and if Hell is the setup, so be it. Besides, the Scriptures are clear, people have been warned—believe or burn, that’s the Gospel. If one rejects Jesus and refuses to heed His commands, they’ll get their just reward—an eternity of torture. God is holy, just, and sovereign no matter how vicious and brutal things play out—for His ways are not our ways, who are we to cross-examine the Divine? Therefore, you proudly and boldly declare the reality of a flaming eternity and the glory of God in sending (or allowing) people there who reject Jesus or live disobediently—thanking God, it’s not you, of course.

Or perhaps for you, as much as you dislike thinking about hell and are even inwardly perplexed by its reality in contrast to a loving God, your understanding of the biblical witness and teachings of Jesus seem to leave you no other choice but to conclude that hell is real and real people will be spending eternity in some kind of suffering existence that affords no hope and no way out. It’s not how you would draw it up, and the whole idea is secretly unsettling to you. When it comes to God’s wrath, burning in flames, and the brutal crucifixion of His own Son, you’d just as soon focus on something else and hope it all comes out in the wash. You have your doubts, a lot of questions, and significant uneasiness with it all, but that’s about as far as you’ve taken it.

Wherever you are on the spectrum, chances are, without a hell for unbelieving sinners, the foundations of your faith understanding make little sense and largely comes crashing to the ground. In your mind, if there’s no hell, there’s no purpose for Jesus. If there’s no hell, there’s no purpose for believing. If there’s no hell, there’s no purpose in being a Christian. If there’s no hell, what’s the motivation? If there’s no hell, what’s our message? If there’s no hell, what’s the Gospel? If there’s no hell, what happens to all the effort I’ve put into my righteousness?

So, as difficult, foundation-shaking, and faith-unraveling as this question could potentially be, I’m still going to ask it—what if you’re wrong?

What if hell is nothing like you think?

What if hell (if a place at all) is actually just as Jesus alluded, a literal place (Gehenna) located in Jerusalem associated with the valley of Hinnom that was used as the city dump where a fire was constantly kept to burn up and consume all of the city’s unwanted junk? In fact, the word Gehenna occurs 12 times in the Greek Manuscripts of the New Testament, each time being mistranslated to mean “hell” in several versions of the Bible, even though Jesus used it as a clear reference to a city dump.

What if it’s an embarrassingly huge stretch of theological abuse to determine in one moment that the admonition by Jesus to, “pluck your eye out” is certainly not to be taken literally, but yet in the next moment, His literal use of “Gehenna” in the same sentence should somehow be unequivocally understood to refer figuratively to a real place in the bottom of the earth where people are tortured by the wrath of God in eternal flames? Really?

What if the other three biblical words traditionally interpreted as referring to a “hell of fire and eternal torment” actually are grossly mistranslated and don’t actually mean “hell” at all? In fact, Sheol occurs 65 times in the Hebrew Manuscripts of the Old Testament, and it simply means “the grave” (the place of the dead) or “the pit.” Hades occurs 11 times in the Greek Manuscripts of the New Testament and it is the direct equivalent of the Hebrew word Sheol. Thus, it also simply means “the grave “or “the pit.” Tartarus occurs only once in the Greek Manuscripts of the New Testament in this verse: “For if God did not spare the angels who sinned, but cast them down to hell (tartarus) and delivered them into chains of darkness, to be reserved for judgment.” Notice that God casts the angels (not humanity) who sinned down to tartarus and chained them in darkness, to be reserved for judgement.

What if the single word “hell” we use today and associate as “hell” (a place of fiery, eternal torture) is actually not found in the Bible—nowhere, and in no manuscripts? It’s true.

What if, in fact, much of modern Christianity’s convenient love affair with a hell of flames, wrath, and demons comes much more from the influence of Dante’s “Inferno” than ever could be derived from the true words of Jesus?

What if hell is actually a reality experienced in the presence of God, not apart from Him like commonly taught? In fact, two writers in Scripture describe this very notion: “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb,”  and “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.” 

What if hell is not the result of God doing something contrary to His nature (love), but rather doing more of it? In fact, the Greek word for “wrath” in the New Testament is the word “orge.” Unfortunately, the way this word has been translated has been shaped greatly by our pre-existing concepts of God as being angry, temperamental, and hell-bent on punishing. The word “orge” actually means “any intense emotion.” It’s from where we get words like “orgy” and “orgasm.” At its core, “wrath” has to do with a very strong passion—not even associated to anger. In fact, the root of “orge” actually means “to reach out in a straining fashion for something that you long to possess.” 

What if the wrath of God is not Him pouring out anger, vengeance, or retaliation, but rather His furious love—grasping, reaching, shaking to possess every person that they might experience His Grace?

What if hell is the experience of religious-hearted people who despise the pure Grace of God and His unconditional love and inclusion of all people into Himself and the Kingdom? In the eternal presence of the white-hot love of God forever flowing out as a river from His throne (Daniel 7:10), their souls are scorched with frustration, rage, and torment as their self-righteousness, conditional love, and religious arrogance, bigotry, and intolerance are exposed—stripped, and rendered powerless and evil. All of it deemed as filthy rags fit for the lake of God’s all consuming fire—the blistering flames of Grace. The presence of all people of every color, gender, orientation, stronghold, sin, and creed sends them into legalistic episodes of uncontainable protest and rage—how can this be, how is this fair, how dare the cross include all of these? Resigned to spend an eternity in the presence of pure Grace, the only way it becomes heaven for them is to do what many will refuse—to repent of their demonizing of God, their worship of the Scriptures, and their own legalistic understandings of it all to the exclusion of truly knowing Jesus and His heart. For the same Grace and love that will be experienced as heaven by many, will be a sure torturous hell for some. Jesus forever flips over the tables yet again, and those whom religion joyously sends to the curb are given a prized seat of bliss, and those whom religion gives elite privilege are found to be pouting and wallowing forever in religious disgust.

What if Jesus didn’t die to save us from white-bearded, angry, and vengeful God, but to save us from a fear-driven faithless life of believing He is?

What if Jesus didn’t die at the hands of a God who required His blood-soaked death in order to forgive, but rather at the claws of the religious and their diabolical systems of evil whose chief desire is to murder pure Grace and all its self-righteous destroying, all-including implications?

What if, in the hands of a world dripping with oppression, Jesus, through the cross, chose the way of nonviolence, sacrifice, service, forgiveness, inclusion, and unconditional love to model and manifest the Kingdom that was already eternally established by His Grace?

What if Jesus didn’t die to forgive us, but to manifest to the world that God already had, long ago outside of time in the realm of eternity?

What if God isn’t schizophrenic after all—harboring unconditional love for humanity one moment and eternal hate the next?

What if the truth is, you can’t reject Grace—you can’t stop its presence, pursuit, favor, or blessings over your life or that of any other, you can only love it or resist it? Loving, believing, trusting Grace fills your life with heavenly rest. Not loving, believing, and trusting Grace fills your life with a hell of frustration, self-righteousness, bitterness, religiosity, judgementalism and angst—as long as you desire, even for eternity.

What if God isn’t an insecure, limited, and codependent parent, whose capacity to save, love, and forgive are restricted to and governed by the obedience (or disobedience) of His children—thus, making them the Lords of the future, not Him?

What if God never changes—He is love through and through, forever and always, no matter what or who?

What if the presence of alternative biblically-faithful interpretations regarding ones understanding of hell and God’s connection to it back you into an interpretive corner, so much that if you believe in an eternal hell of torment and torture for the unbelieving and a God who would author it, you are doing so solely by your own choice?

For the results are in—history paints the picture. We Christians have been drastically wrong before—wrong about racism, wrong about equality, wrong about violence and war, the list keeps on growing.

Hell-believing, wrath-preaching, fire-breathing Christian—what if you’re wrong, yet again?

If I’m wrong, then God will most certainly go ahead, around, and over me in a divine full-court-press to scare the hell out of the people I’m misleading—literally. For there’s nothing about me or my message that the Holy Spirit is powerless or unwilling to usurp. Any wayward guidance on my part can easily be reversed by the omnipotent leading of the Father. I would boldly stand before the Throne having exaggerated the goodness, love, and Grace of God—if ever that could be a thing.

But, if you’re wrong, you have participated in nothing less than the evil demonization of God and the sheer blaspheming of His Spirit. You’ve allowed your spiritual laziness, vulnerability to religious brainwashing, and twisted comfort with the notion of people going to a torturous hell and a God who would create it, to win over your heart, mind, thinking, attitudes and actions. You have leaned on your own understanding of the Scriptures to the spiritual abuse of others—imprisoning them into a life of fear as they are raped of their capacity to know the joy, freedom, and peace that comes from awakening to God who is love, Jesus who is Grace, and the Gospel that is truly good news for all.

Hell-believing, wrath-preaching, fire-breathing Christian—what if you’re wrong?

Paradise is the love of God, wherein is the enjoyment of all blessedness… I also maintain that those who are punished in Gehenna are scourged by the scourge of love. For what is so bitter and vehement as the punishment of love?  -St. Isaac the Syrian

“The flames of heaven will be hotter for some than the flames of hell could ever be”  -Dallas Willard

Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world.”  -Robert Capon

Grace is brave. Be brave

Trump, The Middle Finger Of Conservative Evangelical Christianity

To be sure, these are not easy words to write, but necessary, and nonetheless true.

The spiritual influences of darkness pulling the strings behind nearly every political headline in America is alarming—especially when the true culprit portrays and positions itself to be the only and ultimate cure.

Pulling the mask off perhaps the greatest spiritual scheme on planet earth is not a pleasant task nor one easily received.

As a pastor of 23 years, it has been my experience and it has become my conviction that much of conservative Evangelical Christianity manifests an evil unlike any wielded upon the earth. Its presentation of a false, mixed-Gospel of highly conditional love, a schizophrenically violent God, a spiritual justification of hate and condemnation, a weaponizing of the Bible, a legitimizing of self-righteousness, and a ruthless desire for world-domination has been the catalyst and cause of more death and destruction (spiritually, emotionally, and physically) than perhaps any other influencer—world history, a sure source of evidence.

Indeed, some who participate in this system of belief have genuine hearts to do what is right and are truly unaware of the evils and antichrist attitudes in which they have been indoctrinated and participate. Yet, nonetheless, much of conservative Evangelical Christianity aggressively stands as an intentional, religious movement that embodies the desire to eradicate the planet of anything that would disagree with and stand against its ideology—condemnation, conversion, and conquering its primary tools. Under the guise of Jesus, love, moral purity, and goodness, conservative Evangelical Christianity has become perhaps the greatest spiritual deception ever misted upon the masses—a pungent blasphemy against the Spirit, who is Grace.

As much as I wish all of this was unfounded and overly exaggerated, nothing confirms these strong assertions like conservative Evangelical Christianity’s undeniable lust and insatiable appetite for power and control. Their willingness to embrace blatant hypocrisy and double-standards, justify deplorable violence, and spiritualize human discrimination. Their willingness to rape the earth and its cultures, enable greed and materialism, conveniently usurp the teachings of Jesus, and arrogantly position themselves as the sole possessors of truth above all others, all for the furthering of their agenda and the needed power to do so, affirms the darkest of suspicions and the most urgent of calls for resistance. Strip away all the spiritual veneer—the heart and soul of much of conservative Evangelical Christianity is the spiritualized pursuit of power and control, virtually at any cost.

In fact, most everything you see in Donald Trump, his election, and life under his leadership is deeply intrinsic to the ethos of conservative Evangelical Christianity and what it’s truly like to be a part of their ministry world. Sadly, Donald Trump is merely the tip of the conservative Evangelical iceberg, mostly frozen to the core.

Trump focuses on aggressively giving our highest national priorities to self-serving interests regardless of their detriment to others. Conservative Evangelical churches have long focused their existence on self-preservation, internal interests, and increasing their numbers, facilities, and budgets, all while countless good people needlessly suffer just outside their doors. You don’t have to attend many a church meetings before you’re smacked in the face with the sobering conclusion—as spiritual as it all gets packaged, the bottom line for many churches ultimately revolves around the preservation and promotion of themselves—at times even displaying a cold callousness to the alarming needs around them.

Trump favors preserving the comfortable lives of the privileged and seeks out the wealthy and powerful for the most intimate of counsel. Conservative Evangelical churches have long catered to those who garner the highest financial and political means, enthusiastically gathering them into the leadership of their ministry. There is perhaps nothing more white, upper middle-class, pretentious, and privileged than what has become of modern, contemporary conservative Christianity. Big visions of big buildings and big campuses as far as the eyes can see, state-of-the-art worship venues, marketing, branding, books, concerts, conferences, and so called “reaching people for Christ” all costs big money. “Making church great again” for the white and well-to-do comes with a hefty price tag and the necessary appeasement and leveraging of the privileged.

Trump surrounds himself with primarily white, male influencers who are vetted by their unwavering loyalty to his unilateral leadership. Conservative Evangelical churches have long been dominated by white, male pastors and leaders who demand unwavering loyalty to their vision with the overall goal to increase their own power by the limiting of others. The contemporary move towards staff-led and pastor-led church leadership models often serves as a rationalizing and spiritualizing of the pursuit of power and control, energized by the ego and desire for ministry fame so rampant within modern Christianity.

Trump manifests a culture of fear and inequality where those who color outside the lines of conservative ideology and values are quickly condemned, discarded, and belittled. Conservative Evangelical churches have long been largely unwelcoming and un-wanting of those who are different in color, orientation, lifestyle, creed, or status. In fact, many on the fringe are largely deemed the enemy, unless of course they convert, clean up, behave, and buy into all things conservative. As Trump raises the level of our national defenses to an all-time high, conservative churches have long made what they stand against in the world to be their primary commission, often creating battles where none need to exist in order to justify their worth and mission. Listen in to a few church conversations and you will soon hear the clear underlying sentiment, “We are good, the world is so bad. What a shame. Let’s build some more walls and send some Bibles.”

Trump embodies callous arrogance, greed, bigotry, sexism, immorality, xenophobia, homophobia, transphobia, racism, and a foundational desire to conquer those who oppose him and gain the power to dominate them. What Trump has positioned as the “art of the deal” is merely a business version of the conservative Evangelical pursuit to “make disciples of people into people just like us.” No matter how much spiritual lipstick is plastered on the face of conservative Evangelical evangelism, the underlying goal is the same—the fruition of self-serving desires through spiritually packaged manipulation, coercion, and exploitation. Still to this day, many conservative churches see women as inferior, the LGBTQI community as needing of reparative therapy, financial prosperity as a sign and goal of faithfulness, the world as “lost,” and immorality as that which can be overlooked or minimized if you know the inside Evangelical handshake. In fact, any given Sunday between 11 a.m. and noon at just about any conservative Evangelical church near you, could very well serve to be the most sexist, homophobic, hypocritical, xenophobic, transphobic, racist, graceless, greedy, privileged, and spiritually arrogant hour you’ll ever experience.

Put a steeple on top of the White House and the workings, dealings, and ethos of the current administration and the leadership of president Trump, and one might easily confuse it all with their local, conservative Evangelical church. When it’s all said and done, the connections between the rise of Donald Trump to the presidency and the true soul and ambitions of conservative, Evangelical Christianity are undeniable and highly disgusting.

In fact, over the past several years, conservative Evangelical Christianity has perceived itself to be losing in a cultural war it actually created all by itself. Surprise—good, thinking people have awakened to the highjacking of Jesus, the Bible, and the cause of Christ by religious, Christian conservatism. Like a spoiled child throwing a temper tantrum in response to not being granted their every wants and wishes, conservative Evangelical Christianity has long been whining, pouting, and insisting on its own way in the private, public, and political square. The emergence of true equality always feels like war to the privileged.

Desperate to see their ideology survive and fulfill its twisted version of the “great” commission, conservative Evangelical Christianity savagely licked its fingers and led the way in electing Donald Trump as president. Whether you like him or not, voted for him or not, it’s all too clear that Trump serves as a message to all who would oppose and stand apart from religious, Christian conservatism, “We won, you lost, and now we’re gonna shove our way down your throat and do whatever the hell we want.”

As a middle finger raised boldly for all to see, Donald Trump is the true sum of conservative Evangelical Christianity and a clear sentiment of its dark soul of spiritualized hate, self-righteousness, duplicity, and greed. Though conservative Evangelical Christianity might not ever say “FU” to the world in those specific words, their messiah Donald Trump is gladly doing it for them—loud and clear.

Make no mistake and be not deceived, much of conservative Evangelical Christianity is a monster, that monster has a middle finger, and that middle finger has a name—Donald Trump.

Grace is brave. Be brave.

Christian, You’re Worried About Transgender Bathrooms? Seriously?

Christian, I’m not buying it one bit—all your huffing and puffing about the morally deplorable and safety-shattering realities that would become if transgender people were allowed to use the public bathrooms of their true identity and choice.

I gotta give you props, you don’t let the paint dry in stepping up to the plate to bark out against all the wrong things—showing the true teeth of your creed. You want to convince me that there is something alarming of which to be afraid that should awaken in me dire concerns for my country, family, and children. Yet, the truth is, you’re more desperate to deflect attention from the real issues than Johnnie Cochran in a murder trial. The rest of us, Jesus lovers and alike, we’re hip to all the smoke and mirrors you position in an effort to justify your inner hate and religious arrogance against that which you don’t understand or agree. Quite frankly, you’re going to have to do a lot better than this if you want to be taken seriously. Your ignorance, pew-packaged talking points, and religious ideology of self-righteous superiority show up like skid marks on a 5-year-old’s underwear—you’ve crapped your pants, and we know it. All these religious charades you tout in hopes we will go nose-blind to your stench, would all be so laughable, if it wasn’t all so serious.

You’re a Christian parent, for crying out loud, who sexualizes your young daughters with dance and cheerleading groups pimping every hoochie-mama gyration their makeup ladened, pubescent bodies can muster in skin tight uniforms fit for a Beyonce’ video, all while forty-five year old men who live in their mom’s basements hoot and holler in the audience—and you’re worried for your kids about transgender friendly bathrooms, and you want me to be too?

You take your sons to stand in line for hours at the local GameStop, licking your chops to purchase the latest violent, salvage, blood spewing, graphic video game because “boys will by boys” as father and son imagine, enact, and fantasize violence—and you want me to be worried about transgender friendly bathrooms?

You friggin put Sundrop in your kid’s Sippy Cup. You send your children to school with a lunch bag laced with Little Debbie Snack Cakes, Cheese Puffs, a slice of baloney and a 25-grams-of-sugar loaded Juice Box.

You’re a parent whose life revolves around the activities and temper tantrums of your children as their demands drag you around like a dog on a leash—and yet you’re worried for your kids about transgender friendly bathrooms?

You teach your children to disrespect adults and throw shade at their teachers because in your mind (and now theirs) it always has to be the teacher’s fault. Whose else could it possibly be?

You think the best God-honoring activities to solicit the spiritual growth of your children are to jack them up with Bible drills and memorization contests, and outsource them to every vacation Bible school program you can map out on your GPS—and you want me to buy into your worry about transgender friendly bathrooms?

You’re a parent who spoils, over schedules, and parades their children around like a circus show because your self-worth is tied to appeasing the opinions of others, vicariously living through your children, and winning the competitive-parenting game that rules your every move and Facebook post.

At a blink of an eye, you’ll lay down wads of cash for the latest pair of Nike shoes, Vera Bradley purses, and concert tickets to Miley Cyrus, just because they ask, and you can’t stomach their displeasure.

You give little to no pause to publicly scolding your children with harsh rants of profanity. You watch porn on your computer one moment, sing songs of Jesus on your church’s projection screen the next, and then sit the family down for Sunday evening devotions like nothing ever happened.

More Republican politicians get arrested for sexual acts in public bathrooms than transgender people—and you want me to be worried about them taking a piss in a public bathroom?

The truth is, what should be frantically sending parents and kids into the streets screaming with fear isn’t transgender people showing up in a restroom. Hell no, we should be going bat crazy at the thought of the likes of your ignorance, arrogance, and hate bellying up to pee beside us or take a dump next door —hell hath no violence, harm, and fury like a conservative Christian.

If there is any social terrorism going on, monsters showing up in your local water closet, you’ll have a lot better chance at finding the culprit by looking into the mirror than under the bathroom stall.

When we finally see you as a Christian refusing to boycott things that are simply more humane than you, punch things just because they’re different, and wallow in the shelter of your religious pride and ignorance, then we may just give serious ear to the things for which you want us to be concerned and afraid.

Until then, we’ll kindly love people and treat them equally, fighting for their divine dignity, rights, and respect.

Spoiler alert, that’s what Jesus would do.

That’s what Jesus is doing.

Hate it for you.

Learning To Love ISIS, Starting With The ISIS In You

Everything is spiritual.

We can mud-sling political views around. Debate historical data. All, painting each other into corners. We may feel a release, but there won’t be a resolution.

ISIS is a spiritual manifestation and a human problem.

On the surface, it reveals itself as terrorism, murder, hatred, war, and violence. Terrible realities, worthy of our anger and conversation. Yet underneath, there is a cancer much deeper, a catalyst much darker. Until this is healed, there will be no healing. It is beyond the reach of missiles, religion, sanctions, politics, rhetoric, ideologies, and war. All, perpetuating the cycle.

Everything is spiritual. Requiring spiritual evaluation and application. This is why we must talk about the root of all that is terror… condemnation.

It’s a simple story.

In the creation poem that opens its scroll at the front of the Christian Bible, God speaks the world into being. With hands coursing His artistic beard, He pauses between breathes to evaluate His living imagery. In rhythmic cadence, with each step He declares, “it is good.”

Soon after, the Tempter in serpent form, exploited the Garden of its goodness, playing his sole card of condemnation, the only one in hand. The first human ones bit the bluff, that God is holding out because of something they can’t handle. Convinced they lacked in some way, unworthy of the worthiness etched into their being. What was natural became naked, and the yarns of shame and guilt slithered their coil through the threads of inherent goodness. It is a complex weave. And we, are a complex people in the arduous journey of trying to unravel from condemnation’s relentless entanglement.

This is the story of every human being, bobbing and weaving, wrestling to come out from under condemnation believed. The genesis of all contortions, twisted personas, and justifications. It is the root of all sin. The birth of all religion. Compelling us into the dance to heal or conceal a shamed heart. All of us have a life that tells a unique, complicated story and reveals a personal shaping from our quest to be released from the lie we swallow as truth… condemnation.

This is the essence of all religion. The soul trying to heal its concluded unworthiness through efforts of appeasement and pleasing… people, self, Gods, standards, expectations. A never ending list.

Religion, it is a contrived system, all to place the conquering of condemnation in human hands and within human reach. It has names like Islam, Hinduism, Buddhism, and Christianity, but it’s reach is far greater, and origin far more universal. For it is first a human system, and then a human system falsely projected onto God. Starting from humans, and within all of humanity. Religion is not of God, it’s of us.

Living up to the Jones’ next door, or living up to a Diety in heaven, it is all equally religion. Striving to feel good about you, people feel good about you, a Being above to feel good about you. It’s all religion.

People pleasing, God pleasing. Earning self approval, God approval. Call it what you may, a path, a pursuit, a faith. Jesus calls it religion. Evil, from its beginning, especially in what it becomes at its fruition.

For the ultimate manifestation of condemnation is religion. The ultimate expression of religion is… violence.

Just ask Cain and Abel.

A mere stones throw from the Garden, the first act of terrorism. From condemnation’s stem, the religious barbs grow. Cain and Abel believe they must please God, offerings of show. Covering over guilt, justifying their concluded lack. Cain and Abel enter the sanctuary to perform their religious act.

Cain’s perception? God sees his offering as inferior compared to that of Abel. It’s lacking, unworthy. He is therefore, lacking and unworthy. Internalized condemnationSentenced to disapproval, the cell is too much. If only to break free. To even the score. To bring one down, to lift one’s self up.

Murder, terrorism, its origins the same. Cain bites the bluff and kills out of shame. All in attempt to clean, clear, lift, and better his name. To win at playing this religious game.

Be it Christianity, Islam, or ISIS, there is no difference. The root of terrorism is condemnation fully grown into religion.

Violence is born out of people who see the lowering, hurting, or death of another as a path to the validation or justification of self. It is born out of those seeking to perpetuate or defend the religious system they use to justify away concluded condemnation. For the death of their religion is the death of their self-justification, the self-healing of self, their very salvation.

All the way to believing they are better, instead of only different.

Crusades, planes, bombs. Christian or Islam, makes no difference. All is religion.

Isn’t that what most of Christianity has become, just another religion?

Isn’t that who we are as people, mostly religious in prescription?

Living to overcome condemnation through our performance, be it spiritual or secular, it makes no difference. Causing us to believe we are better than another, where in truth, we are only different.

All is spiritual, and most all, have simply become religious.

In doing so, terrorism is already here.

For we are a terrorist nation, because we are a religious nation. Our violence just looks different.

Infidels declared. Homosexuals, transgenders, all condemned. Those on the left, those on the right. Immigrants, refugees, or somewhere in between. Pro-life, pro-choice. Those who have, those who have not. All sighted as targets, candidates for open season. None, it seems are exempt from hate. We are a hating, violent country, because of our religions.

Where we are a religious person we are a terrorist person, our violence and evil nonetheless violent and evil.

Bringing people low to lift ourselves up, terrorizing with the planes of our disapproval. Crashing people to pieces to fabricate an affirmation of self and shame’s removal. Pushing people behind simply to get ahead. Pimping dreams that are merely schemes. Condemning, judging, isolating, labeling, all to win in this religious game. Ultimately, to believe we are better, instead of merely one in the same.

Missiles of marginalization, bombs of bigotry. Shrapnel-laced blog posts, and weaponized rants of ideology. Whether it’s a pen or a pipe-bomb, legislations, labels, or land-mines, they are nonetheless, mere extensions of a heart poisoned by religion. Purposed primarily on justifying ourselves, our faith system, or our position.

Even that we are better, instead of merely different.

Murdering people, emotionally, spiritually, and physically. All is terrorism, nonetheless.

Just ask Jesus.

For Jesus, to hate in heart is to murder in action. At the core, either choice changes not our position. To pray “thy Kingdom come,” to give Jesus your adoration. This diagnosis must become our admission. We all need Grace, and all equally. Non are better, only different.

There is ISIS in us all, because there is the religious in us all.

This is the true battle within and without. Where external or inner condemnation attempts to engage our performance, spiritual or otherwise, to cover over or rise above areas where one feels lack. Be it appeasing a God, living up to religious standards, using success to medicate inner insecurities, bringing another down to lift one’s self up, ISIS is within us all. To choose religion over Grace.

Grace is God’s best idea to show the heart that believes it’s condemned, that there is no condemnation to believe. Grace is based on the eternal truth, that through Jesus none are condemned, none are lacking, all our whole, righteous, complete, and without blemish, all because of Jesus’ performance, our only hope.

Religion is based on the lie from Satan, that all are condemned, lacking, incomplete, poisoned, and their only hope ultimately rests in some level of their performance to appease an angry, conditional-loving God who requires something of their actions to trigger His.

Where we choose religion over Grace, ISIS is not just them over there, it’s you and me, right here.

Until the world awakens to Grace and dies to religion, there will always be an ISIS within and without.

Until you can see the ISIS in the mirror, you will not see yourself in ISIS. We are all human, none are better, only different. This is the scandal and humbling of Grace.

Terrorism is a complex issue that needs many levels of response.

But until we believe within Grace lies the way, we really don’t believe Grace all the way, and we will forever miss its capacity to heal the true root of all that is terrorism, and rid our planet of its power.

Until ISIS is you, you will not believe you need the same enormity of Grace necessary to be given, for ISIS to be no more.

You can’t give what you don’t have, and you don’t have what you don’t believe you need.

Religion, retaliation, revenge, only serve to arm and rearm.

Only Grace, disarms.

Our only chance to find true healing, of the ISIS within and the ISIS without.

© 2017 Chris Kratzer

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