Tag: equality

Christians, This Is Why People Think We Suck

Maybe you’re tired of hearing it, maybe you don’t care, or maybe you just don’t want to see it, but the truth is, whether we like it or not, most of the world doesn’t view Christians nor Christianity in a positive light—especially the conservative brand of our faith. For all our efforts to “win people for Christ” with even the best of intentions, at the end of the day, many see Christians as hypocritical pretentious jerks, “church” as a ridiculous waste of time, and our faith as a hopeless, ignorant, hateful, and useless relic of the past that refuses to evolve.

Sure, we could spiritualize it all away with leather-bound excuses as we declare that “in these the end of days, people will turn away.” Yet sadly, blinded to our own rebellion, it is in fact we, not them, who have increasingly rejected the true and pure Gospel—falling away from God who is Love, Jesus who is Grace, and His message that is peace. Once again, the irony is deafening as the religious who point fingers at the world in disgust and blame are the ones found to be most entrenched in its evils—lacking real compassion, humility, love, and true faith.

Believe what you want to believe, draw the lines where you want to draw, retreat to your camps, wrap yourself in the faith flag that seems to best suit your spiritual comforts—the world doesn’t care. We have largely lost our voice, surrendered much of our influence, and bear the image of spiritual buffoons in the eyes of many who look upon us. Fair or unfair, that’s the mirror of truth—whether we are willing to stand in front of it or not.

Sure, a few megachurches and contemporary ministries are increasing in numbers as sheep shift from pasture to pasture seeking out the best show. Yet still, American Christianity in all its expressions is largely dying and we, like drunks, are apparently so addicted to our religiosity that we would just as soon die with it in a pool of our own spiritual vomit than embrace the sobering cure.

But no, you won’t hear it, you won’t listen to it, you won’t take seriously the countless voices of those who’ve been left to drown in our wake. Deflecting truth, with your head buried in the echo chamber of your own understanding, has become to you a prized spiritual gift. For it is our deafness to the Christ crying out all around us that has drained the marrow out of our souls, rendered us nearly useless, and made us a sure enemy of God’s heart.

A voice cries out in the wilderness, “Christians, when will we lift our heads out of the sand and finally realize just who we have become?”

To those who have ears, let them hear.

We’ve become nose-blind to our own stench. The pungent, nose hair singeing aroma that exudes from our pores is the very reality we refuse to admit—our spiritual attitudes stink. Maybe we don’t put it into exact words, but we say it exactly in every other way. “We have the exclusive truth, and everyone else is the exclusive problem.” “We are right, and everyone else is wrong.” “We have all the answers and a Bible that clearly tells us so, who are you to question or differ in opinion?”

“You need to come and join us—think like us, believe like us, look like us, live like us, for we have the cure to you who are the cancer.” “God is working towards our success because of our faith-living while working towards your failure because of your rebellious sinning.” “We will always be just a bit better than you until that day you become one of us—in the meanwhile, we’ll be praying for you.”

With vomit dripping off their lips as countless fight the urge to gag, the world joins together in upchucking an honest chorus of reply, “thanks, but no thanks.” “We’d rather spend an eternity with our noses shackled to the excretion holes of a thousand skunks than to spend one moment becoming anything like you.”

Reeking with religious pretentiousness, to the spiritual nostrils of good people everywhere, we have become an all new fragrance for an all new world, “Stank” by Evangelical No. 5.

To those who have ears, let them hear.

We’ve spiritualized and justified hate. Countless mindful, thinking, good people observe the behavioral liturgies of our faith and truly wonder, how can anyone encounter Jesus personally and read the love-driven talks He gave, and yet somehow translate that into a faith ladened with racism, sexism, discrimination, xenophobia, homophobia, transphobia, nationalism, imperialism, judgement, and condemnation? This is incomprehensible to the world, and rightly so.

If there is any hate that should be adopted by our faith it should be directed at evil, which is defined by its root word in biblical Greek as being “the pursuit of making a name for oneself.” Interestingly enough, the essence of evil in God’s mind is not sin nor disbelief, but rather using Jesus for the pursuit of power for one’s own benefit.

It is the condemnation of others in order to secure our own sense of righteousness. It is the assertion of one’s rights to the minimizing, reducing, or removal of another’s. It is the privileged gripping onto their own privilege to the detriment of true equality. It is the building of walls where God desires tables. It is the exclusion of any of the “all” that Jesus always and forever includes. It is arrogantly insisting that one is “pro-life” while being equally determined to twist the scriptures in every possible way that brings condemnation’s death to those with whom we disagree or deem to be sinning.

To the level that the world despises us and the “Christian” label we wear, it is because we have given them every good and biblical reason to do so. For we have become evil’s highest manifestation—spiritualized hate.

To those who have ears, let them hear.

We’ve reduced Love into an accessory. As much as we might claim to be a people of love, the world knows us best by the love we fear. With us, every good thing has a condition, expiration date, and imposed limits. Don’t love people too much. Don’t give people too much grace. Don’t have too much fun. Don’t enjoy life too much. Don’t be around those people, go to that movie, listen to that song, or buy a cake from that baker—danger, danger, danger. Shackled by a fear-driven faith, we’ve turned love into a defensive, fragile posture.

In fact, nothing brings us more anxiety than God’s own declaration that He is Love—without conditions, restrictions, or expiration. Everything within our religious being fights and claws at this table-turning revelation and conclusion.

Why? Because, for God to be wholly and purely Love would render so much of what we are, do, and believe as ridiculously absurd, contrived, selfish, useless, and anti Christ. The house of religious cards that has become much of our Christian faith falls tumbling to the ground the moment God is embraced as solely Love as He himself declares. The litany of additional attributes we project onto God that conveniently justify our loveless behavior, all become impotent—anger, judgement, wrath, punishment, revenge, and condemnation alike. That’s why we are so insistent on confusing Love, and making it an accessory.

The fact that people can experience God and live Him with one single Word—LOVE—sends our entire faith construct into a tailspin plummeting to earth in a ball of flaming fire.

All evil begins where Love has been made an accessory.

To those who have ears, let them hear.

We’ve turned a book into a bulldozer. The Bible is only black and white to people seeking the control of another and the spiritual justification of self. For nothing levels people we don’t like and creates mountains upon which to judge others like the perfected craft of Christians turning the Bible into a bulldozer. What God meant to be a human springboard to a life-long encounter with Jesus, Christians have turned into a people prod, hoping to corral the world into their religious misery.

The “clear teachings” of the Bible aren’t clear to anyone, and everyone knows it, except we who arrogantly claim to know it best. The heights of authority we insist on attributing to the Bible are often sadly equal to the depth of our desires to exert authority over others. “This is what the Bible says” is ultimately our clever way of declaring, “This is what we believe the Bible says, and you need to believe it too, or else.”

Yet, for all our proof-texting and bulldozing with Bibles, the world isn’t fooled, every verse loses its ability to condemn, judge, and breed self-righteousness the moment it is rightly placed under the feet of Jesus who is Grace, the only perfect Word of God.

The truth is, we don’t have to interpret the scriptures towards inerrancy, racism, sexism, homophobia, transphobia, xenophobia, bigotry, a life of sin-management, God-appeasement, or a tormenting hell for people who miss the mark in loving God in return—we choose to. The flames of our hate, condemnation, and pride were in our hearts already, we just use the Bible to fuel them and give it all a spiritual glow.

People don’t dismiss the Bible because of Jesus, they dismiss the Bible because of us.

To those who have ears, let them hear.

We’ve become all talk, and our talk sucks. We sing the songs, say the prayers, attend the services, read our Bibles, make our promises, pledge our allegiance, and hope the world doesn’t look under the hood. The truth is, we’re faking-it-to-make-it along with everyone else who signs up for religion. If American Christianity was calibrated to the heart of Jesus, we wouldn’t have to do so much pretending.

We’d be singing far less songs to the Jesus on the worship screen and crying more tears with the Jesus on the streets. We’d be praying far less to God for His will, favor, and blessings, and doing much more for the hurting, marginalized, and oppressed. We’d be worshiping far less in elaborate buildings and serving more passionately without them. We’d be spending far less time idolizing the Bible and loading it for debate, and more time listening to people’s stories and seeking to truly understand them. We’d be spending far less time making promises to God we can’t keep and more time loving people in ways they would never be able to forget.

If only, we would simply take the advice of the Christ calling out from amidst the world, “stop talking, stop pretending, stop playing church, and learn to shut up and listen.”

See, people aren’t stupid, God has put His light into all humanity—they can do the spiritual math.

Love plus conditions equals no love at all. Gospel plus Law equals no gospel at all. A God who is Love but also hates, condemns, and forever imprisons is no god at all. Striving to please, appease, and satisfy an angry god is no life at all. Sin-managing, pretending, and looking the part equals no hope it all. Equality for some equals inequality for all. Inclusions for the privileged alone equals no inclusion at all. Being human without being humane is not being human nor divine at all. Hating the sin but loving the sinner equals hating it all. Thirty thousand different Christian denominations that believe entirely different things about the same Bible equals the sure and glaring reality that no Christian group or individual can accurately claim to truly know, understand, and rightly interpret it all.

As good as we are at building buildings, mission statements, ministry branding, smoke machines, video venues, robed choirs, ministry conferences, and clean carpets, the truth is, we suck at loving, we suck at being human, we suck at listening, we suck at serving, we suck at sacrificing, we suck at including, we suck at humility, we suck at unselfishness—basically all the things Jesus would have us to be and do.

The world sees it, yet we refuse. Perhaps because, to our surprise and ensuing rage, they have the Spirit and we have lost it.

Hear this and hear it clearly, God is awakening a people to His true self (who is Love) and His true Gospel (which is Grace), but sadly, most Christians and much of Christianity will have no part of it and therefore no part in it. My sense is, God is not only completely o.k. with that, He might just be behind it.

Where is the Grace in all of this?

It’s in the courage of trembling voices such as this, that speak, tell, and confront the religious hell on earth we have created and surely have become, believing there is still hope for us all—never giving up.

To those who have ears, let them hear.

Christians, this is why people think we suck.

Grace is brave. Be brave.

Trump, The Middle Finger Of Conservative Evangelical Christianity

To be sure, these are not easy words to write, but necessary, and nonetheless true.

The spiritual influences of darkness pulling the strings behind nearly every political headline in America is alarming—especially when the true culprit portrays and positions itself to be the only and ultimate cure.

Pulling the mask off perhaps the greatest spiritual scheme on planet earth is not a pleasant task nor one easily received.

As a pastor of 23 years, it has been my experience and it has become my conviction that much of conservative Evangelical Christianity manifests an evil unlike any wielded upon the earth. Its presentation of a false, mixed-Gospel of highly conditional love, a schizophrenically violent God, a spiritual justification of hate and condemnation, a weaponizing of the Bible, a legitimizing of self-righteousness, and a ruthless desire for world-domination has been the catalyst and cause of more death and destruction (spiritually, emotionally, and physically) than perhaps any other influencer—world history, a sure source of evidence.

Indeed, some who participate in this system of belief have genuine hearts to do what is right and are truly unaware of the evils and antichrist attitudes in which they have been indoctrinated and participate. Yet, nonetheless, much of conservative Evangelical Christianity aggressively stands as an intentional, religious movement that embodies the desire to eradicate the planet of anything that would disagree with and stand against its ideology—condemnation, conversion, and conquering its primary tools. Under the guise of Jesus, love, moral purity, and goodness, conservative Evangelical Christianity has become perhaps the greatest spiritual deception ever misted upon the masses—a pungent blasphemy against the Spirit, who is Grace.

As much as I wish all of this was unfounded and overly exaggerated, nothing confirms these strong assertions like conservative Evangelical Christianity’s undeniable lust and insatiable appetite for power and control. Their willingness to embrace blatant hypocrisy and double-standards, justify deplorable violence, and spiritualize human discrimination. Their willingness to rape the earth and its cultures, enable greed and materialism, conveniently usurp the teachings of Jesus, and arrogantly position themselves as the sole possessors of truth above all others, all for the furthering of their agenda and the needed power to do so, affirms the darkest of suspicions and the most urgent of calls for resistance. Strip away all the spiritual veneer—the heart and soul of much of conservative Evangelical Christianity is the spiritualized pursuit of power and control, virtually at any cost.

In fact, most everything you see in Donald Trump, his election, and life under his leadership is deeply intrinsic to the ethos of conservative Evangelical Christianity and what it’s truly like to be a part of their ministry world. Sadly, Donald Trump is merely the tip of the conservative Evangelical iceberg, mostly frozen to the core.

Trump focuses on aggressively giving our highest national priorities to self-serving interests regardless of their detriment to others. Conservative Evangelical churches have long focused their existence on self-preservation, internal interests, and increasing their numbers, facilities, and budgets, all while countless good people needlessly suffer just outside their doors. You don’t have to attend many a church meetings before you’re smacked in the face with the sobering conclusion—as spiritual as it all gets packaged, the bottom line for many churches ultimately revolves around the preservation and promotion of themselves—at times even displaying a cold callousness to the alarming needs around them.

Trump favors preserving the comfortable lives of the privileged and seeks out the wealthy and powerful for the most intimate of counsel. Conservative Evangelical churches have long catered to those who garner the highest financial and political means, enthusiastically gathering them into the leadership of their ministry. There is perhaps nothing more white, upper middle-class, pretentious, and privileged than what has become of modern, contemporary conservative Christianity. Big visions of big buildings and big campuses as far as the eyes can see, state-of-the-art worship venues, marketing, branding, books, concerts, conferences, and so called “reaching people for Christ” all costs big money. “Making church great again” for the white and well-to-do comes with a hefty price tag and the necessary appeasement and leveraging of the privileged.

Trump surrounds himself with primarily white, male influencers who are vetted by their unwavering loyalty to his unilateral leadership. Conservative Evangelical churches have long been dominated by white, male pastors and leaders who demand unwavering loyalty to their vision with the overall goal to increase their own power by the limiting of others. The contemporary move towards staff-led and pastor-led church leadership models often serves as a rationalizing and spiritualizing of the pursuit of power and control, energized by the ego and desire for ministry fame so rampant within modern Christianity.

Trump manifests a culture of fear and inequality where those who color outside the lines of conservative ideology and values are quickly condemned, discarded, and belittled. Conservative Evangelical churches have long been largely unwelcoming and un-wanting of those who are different in color, orientation, lifestyle, creed, or status. In fact, many on the fringe are largely deemed the enemy, unless of course they convert, clean up, behave, and buy into all things conservative. As Trump raises the level of our national defenses to an all-time high, conservative churches have long made what they stand against in the world to be their primary commission, often creating battles where none need to exist in order to justify their worth and mission. Listen in to a few church conversations and you will soon hear the clear underlying sentiment, “We are good, the world is so bad. What a shame. Let’s build some more walls and send some Bibles.”

Trump embodies callous arrogance, greed, bigotry, sexism, immorality, xenophobia, homophobia, transphobia, racism, and a foundational desire to conquer those who oppose him and gain the power to dominate them. What Trump has positioned as the “art of the deal” is merely a business version of the conservative Evangelical pursuit to “make disciples of people into people just like us.” No matter how much spiritual lipstick is plastered on the face of conservative Evangelical evangelism, the underlying goal is the same—the fruition of self-serving desires through spiritually packaged manipulation, coercion, and exploitation. Still to this day, many conservative churches see women as inferior, the LGBTQI community as needing of reparative therapy, financial prosperity as a sign and goal of faithfulness, the world as “lost,” and immorality as that which can be overlooked or minimized if you know the inside Evangelical handshake. In fact, any given Sunday between 11 a.m. and noon at just about any conservative Evangelical church near you, could very well serve to be the most sexist, homophobic, hypocritical, xenophobic, transphobic, racist, graceless, greedy, privileged, and spiritually arrogant hour you’ll ever experience.

Put a steeple on top of the White House and the workings, dealings, and ethos of the current administration and the leadership of president Trump, and one might easily confuse it all with their local, conservative Evangelical church. When it’s all said and done, the connections between the rise of Donald Trump to the presidency and the true soul and ambitions of conservative, Evangelical Christianity are undeniable and highly disgusting.

In fact, over the past several years, conservative Evangelical Christianity has perceived itself to be losing in a cultural war it actually created all by itself. Surprise—good, thinking people have awakened to the highjacking of Jesus, the Bible, and the cause of Christ by religious, Christian conservatism. Like a spoiled child throwing a temper tantrum in response to not being granted their every wants and wishes, conservative Evangelical Christianity has long been whining, pouting, and insisting on its own way in the private, public, and political square. The emergence of true equality always feels like war to the privileged.

Desperate to see their ideology survive and fulfill its twisted version of the “great” commission, conservative Evangelical Christianity savagely licked its fingers and led the way in electing Donald Trump as president. Whether you like him or not, voted for him or not, it’s all too clear that Trump serves as a message to all who would oppose and stand apart from religious, Christian conservatism, “We won, you lost, and now we’re gonna shove our way down your throat and do whatever the hell we want.”

As a middle finger raised boldly for all to see, Donald Trump is the true sum of conservative Evangelical Christianity and a clear sentiment of its dark soul of spiritualized hate, self-righteousness, duplicity, and greed. Though conservative Evangelical Christianity might not ever say “FU” to the world in those specific words, their messiah Donald Trump is gladly doing it for them—loud and clear.

Make no mistake and be not deceived, much of conservative Evangelical Christianity is a monster, that monster has a middle finger, and that middle finger has a name—Donald Trump.

Grace is brave. Be brave.

5 Things The Church Must Become Before It’s Too Late

As a pastor, I believe in church and love her deeply, especially when the centerpiece of all she is and does is the Gospel of God’s pure Grace and the all-inclusiveness of Jesus and His unconditionally unconditional love. Yet sadly, these values are increasingly far from what is being manifested in most segments of American Christianity. Instead, as difficult it is to say, church has largely become a self-righteous, spiritually arrogant, sin-focused, Bible-weaponizing, and people-condemning kind of monster that has lost much of her credibility among thinking, human-loving people. In fact, the emotional, spiritual, and even physical carnage created by significant segments of American, conservative church-world ironically makes it perhaps the most prominent, antichrist force on the planet today.

Don’t believe me? To those willing to hear, countless are the gut-wrenching stories of people who have experienced great suffering, tragedy, abuse, and condemnation exclusively at the hands of Christianity and its church. The hand-washing claim that “no church is perfect” doesn’t even come close to fitting nor justifying the spiritually militant, aggressive, and narcissistic tribe we have become, nor gains any appeasement among those whom we have broken. The truth is, if we don’t make significant steps towards returning to the heart of God who is Love and His Gospel of peace, we will further become the very evil we claim to be against, and surrender our voice and influence in furthering all that is good and of God for generations to come.

Yet, amidst these daunting realities there is still great hope that we might awaken to the heights from which we have fallen and chart a new path. With that desire for renewal, here are five things I suggest every church must become before it’s too late.

We Must Become Grace Driven– Despite what is believed and taught within most segments of the church, there is no other Gospel nor message from God for humanity other than Grace—period. Grace boldly and accurately declares that all are in Christ, deeply and unconditionally loved and affirmed by the Father. Every person is a finished work of the cross—holy, justified, sanctified, righteous, and whole apart from and despite their performance in life. Faith is not a decision, heart invitation, or commitment to good behavior. Instead, to truly “believe” is to simply rest in the goodness and Grace of God through Jesus Christ.

Therefore, contrary to what is widely understood, the Christian life is not to be one of sin-management, “to do” steps, rule-keeping, or spiritual striving, but rather the journey of completely awakening to the incredible and unfathomable goodness of God and the wholly complete person one is already and will always be in Christ. In short, it’s our actions catching up with our true identities.

In fact, in a very real sense, under Grace, there is nothing “to do,” self-improve, or become, but everything to believe—and as one increasingly believes in the purity and goodness of who they truly are in Him, they will live it increasingly in and through their actions, and that—effortlessly. For there is no power in all the universe other than Grace that changes people and influences them towards living the ways of Jesus—hallelujah!

In fact, it is the Law in command or spirit, in whole or in any mixture, that actually entices and imprisons people to sin and embody all that is bad. Its diabolical rule-keeping mantra focuses our attention on sin, entices our religious pride to believe we can master it, and places trust in ourselves and our capacity to spiritually out perform it. This is a futile pursuit destined for failure, straight out of the hands and heart of the devil. For where you have any call or sense of need to please and appease God to gain, keep, or grow ones relationship with Jesus, there you will find every form of self-righteousness, judgmentalism, spiritual pride, hypocrisy, sin-stronghold, religious spirit, and evil.

That’s why the sure and true reason why America is in such moral decline and countless people are walking away from “church” (and rightly so) is actually because of  us and our love affair with a mixed-messaged gospel of Law and Grace—a message that, in truth, is the rampant cancer, not the cure. For any other message than the pure and thoroughly sufficient Grace of God in Christ Jesus is a sure death sentence of humanity to a hellish life of self-righteous imprisonment.

We must become Grace-driven—countless lives are in the balance.

We Must Become Unified By Diversity- For far too long, the church has based its sense of unity upon that which people must agree. Denominations and individual churches align their membership qualifications to certain sets of beliefs and behaviors people are required to adopt for inclusion. In the process, the concept of “making disciples” has been reduced to a church’s pursuit of assimilating people into thinking, looking, and behaving just like them. People become projects of conformity, diverging beliefs become threatening and inferior, and churches become clubs of like-minded people huddled around their “this is what the Bible says” ideologies.

Tragically, this has morphed many a church into a spiritual black hole where doubts are quickly buried, free thinking is demonized, spiritual growth is restricted, people have to pretend they truly agree, and churches live in denial of the real disunity that exists under the surface conformity of their congregants.

In increasing measure, people are justifiably turning away from spiritual communities where one is either deemed to be “in” or “out.” They are resisting the applications of labels upon themselves and hunger for the God-given freedom and liberty that comes in being personally guided in all truth by the ever revealing Spirit—not a cut and pasted creed nor a patriarchy of so-called biblical leadership. Good people are opening their eyes to the selfish agenda of churches that see people as prospective notches on their belt with the goal of assimilating them into their spiritual Borg that they might increase in their capacity to spread their pre-packaged religious ideologies among the masses of people they deem to be “lost.”

Churches must become more like tables where every person and every belief-set has a seat in the discussion, where doubts, differences, and disbelief are valued, and where unity is based upon a church’s willingness to embrace disagreement and harbor diversity much more so than what is necessary to be agreed upon. Spiritual growth must be allowed to truly flourish through the considering and potential adopting of views, perspectives, and beliefs that are even contrary to what is widely held.

Churches must become belief fluid, where a confidence in the person of Jesus and His Truth ringing true in the hearts of all humanity creates the secure foundation from which all beliefs can be considered, explored, and find community instead of exclusion—all without fear.

Then, and only then, can true unity flourish, true spiritual growth emerge, and true freedom in Christ be realized—all centered on God who is Love and Jesus who is Grace.

We Must Become Fierce Defenders of the Oppressed and Condemned- People are not projects, attendance charts, giving units, baptismal stats, or even our conversion mission—though nearly everything about our attitudes and behaviors as the church would indicate so. Rather, our highest mandate from God is to stand with, defend, empower, and become a voice for the oppressed, especially those religiously condemned and marginalized—all of us on equal footing. It’s not enough to merely extend our sympathies, minister to a need here and there, or put people and issues on a prayer list. Solidarity in thought, word, attitude, and deed with the marginalized and condemned is the way of Jesus and our Christian calling in every arena of life—even political.

Grace is not weakness nor passivity in the presence of evil. It’s not turning a blind eye nor restraining ones voice as an effort to take some kind of highfalutin, spiritual highroad concealing what is ultimately a self-serving “grace” copout. Rather, Grace is brave and confronting in the face of religious and cultural oppression, injustice, condemnation, and discrimination.

Those who would portray God as less than all-loving, His message as bringing any measure of condemnation, and His ways as embodying any level of religiosity, self-righteousness, or conditionality will always meet the fierce correction of Jesus. Those who would shrink back from the unrestrained defense, solidarity with, and mutual humanity of the “least of these” will always be met with the buzzsaw of Jesus’ pure oneness with those who are cast aside or cast out.

The nonviolent way of Jesus is not passive, impotent, nor powerless, but rather the sure model that makes our solidarity, defense, empowering, and voice with and for the oppressed and condemned our greatest responsibility, honor, and calling. For there is no greater litmus test of a church’s alignment with the heart of Jesus than how it stands with, defends, empowers, equally includes, and gives voice to the “least of these.” Until that day comes, growing numbers of people will rightly discern the fallacy and religious scam that sadly has become much of American church.

We Must Become Equality Minded– Grace is the great equalizer—none are better only different. This is the message of the Gospel that infuriates and frustrates the self-righteous, white, male-driven, patriarchal churches of America. There should be no sense of privilege of any form in any church, only people—all equally loved, valued, affirmed, and imaged by the Creator.

The sexist churches of America continue to grieve the heart and message of Jesus and send countless women (and men) searching elsewhere for safe contexts where true God-given equality is embraced, and the utilization of the equal calling and gifts bestowed by God upon all genders is empowered.

It is spiritually criminal that the church, who should be leading the way at embodying the culture of heaven upon earth, is in actuality largely standing against it—women are not seen as equally gifted and called, skin colors matter, economic status is evaluated, sexual orientation is discriminated, and sin is rationalized in favor of the privileged.

This is deplorable, evil, and antithetical to Kingdom of God.

The church will never truly manifest nor follow the ways, message, and heart of Jesus until our every step leaves a sure and undeniable footprint of true equality for all.

We Must Become A Contribution Centered Community- One need look no further than the me-centered worship services and programs that dominate much of American church for evidence that we have become selfish, consumer-centered Christians and churches. In fact, most of modern church planting is strategized around starting a state-of-the-art worship service with hopes that a church will somehow grow out of it. The thrust of most churches new or old is to attract people to “visit us, join us, and serve among us” with emphasis on the “us.” With facilities, budgets, programming, and marketing endeavors taking center stage, competitive-minded ministry thrives and the incubator for pastoral celebrity and church franchising becomes full born.

Sadly, when it’s all said and done, as much as we spiritualize our endeavors, much of church has become largely about “us”— our spiritual growth, our style preferences, our convenience, our inspiration, our agendas, our power, our importance, our rights, and the preservation and furthering of our privilege.

In times past, many have been mesmerized and seduced by the contemporary lipsticks we have used on the pig of our self-centeredness—but not any more. Growing numbers of good people are seeing through the clever lighting and carefully positioned fog. Either they have lost at playing the church game, or witnessed the pain and brutal carnage of someone else having done so. Regardless, people not only want to be a part of something bigger than themselves, they want to be a part of something that is clearly and concretely not about themselves or an agenda other than pure Love.

The truth is, much of the church in America is losing influence and credibility, and rightly so. The awakening of Grace and its full application in the life of the church is among us, challenging and haunting the religious as it spawns.

Before it’s too late, may we become Grace-driven, equality-minded, contribution-centered communities that are unified by diversity as we fiercely defend the oppressed and condemned among us as Jesus modeled and purposed for us all along.

Grace is brave. Be brave.

© 2017 Chris Kratzer

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