Tag: faith (Page 8 of 12)

Love Cannot Be Out-Voted, Be Brave

November 10, 2016 / / 2 Comments

For many of us, the 2016 presidential election has cast an ominous shadow—these are dark days for sure. It feels like we have lost nearly everything as at the mere casting of a ballot, so many of the things we value have been voted irrelevant and many of the people we deeply love, now exposed to even higher levels of the very bigotry, discrimination, abuse, and hate that already plagues their God-adorned lives. We are nervous, afraid, unsettled, uncertain, and rightly so.  Few seem to truly understand the plight of the marginalized and oppressed, and much of America has apparently decided that no matter the cost in character, lives, justice, and truth, holding onto ones privilege and power is far more important—the emergence of equality always feels like war to the privileged.

In the very same way, at the cross, Grace appears to be dying, dead, deemed irrelevant, and all hope murdered out of existence. The forces of evil that seek to steal, kill, and destroy the very values and people God loves and affirms so deeply, seem to have won the day. Jesus is dead, Grace has been out-voted, and evil has the victory—a complete cosmos-level of shock blanketing many who witnessed that day—the nails, the dripping of blood, the stopping of breath. The privileged and religiously-spirited appear to have won the battle against the heart of God, whose manifestation in Jesus brought a radical message of heaven-sanctioned Grace, life, freedom, equality, affirmation, and acceptance for all—none are better, only different.

Yet, ultimately, in due time, a Light appears revealing nothing could be further from the truth. It took some time, but as His followers listened, allowed their hearts to be still, and remembered the Jesus they had come to love and follow, a new Hope, a new perspective, and a new path revealed Itself—One greater than they had ever known before. What looked and felt like insurmountable death was resurrected into unstoppable life. For nothing can out-vote Love.

The way of Jesus, at times, feels like a losing one filled with moments of desperation and gut-wrenching unfairness. The days ahead will be important times to mourn, to be shocked, to allow ourselves to experience the full range of emotions and empathize with others that do also. It’s a time to fiercely beat the chest of God, cry out for understanding, and be completely, thoroughly, and unapologetically honest about our doubts and disbelief.

Yet, these are also days to be still, to listen, to learn, to look at ourselves in the mirror, examine our hearts, consider our ways, and remind ourselves, greater is He that is in us than he that is in the world.

Love wins, love cannot be out-voted, and we the people of Jesus, lovers of Grace and truth, are a brave people—not just brave, but unstoppable.

Perhaps, a battle has been lost, maybe so. But we who are still yet determined, in the face of our enemies, in the shock of our disappointment, and in the quaking of our fears, to continue to love unconditionally, carry ourselves with true humility, cling to Hope unwaveringly, stand with the oppressed unyieldingly, and live the way of Jesus exceedingly, have already won the war.

We are never a defeated people as long as we are a people of Love unconditional.

Now is the time, like never before, to show the world in this season of darkness that we are the possessors of true Light—do what you will, take what you take, hate what you hate, abuse what you abuse, but we will never become the evil done against us!

Never.

We will never take up the sword over the plowshare, we will never rejoice at the mourning of others, even the demise of our enemies, nor we will ever be rendered silent in the defense of all that God affirms and delights.

Never, no way, ever!

We are Lovers, lovers all the way.

Surely, these are days to be sacredly sad, but these are also days to be unbridledly brave.

Brave enough to cry.

Brave enough to hurt.

Brave enough to hope.

Brave enough to live.

Brave enough to still yet love—and that, unconditionally unconditional.

It’s time to be brave, for Love cannot be out-voted.

Never, no way, ever!

 

Grace is brave, be brave.

I’m Done: Why I’m Completely Walking Away From Church, Ministry, And Most Everything “Christian”

September 8, 2016 / / 122 Comments

I promise, it’s not you, it’s me.

That, I’m convinced.

I’ve tried, I really have. Twenty-two years of ministry—even more time, simply being a “Christian.”

I can’t do it, and it’s high time to call the wizard out from behind the curtain.

This whole American-Christianity thing, I’m just not good enough. I can’t pull it off.

Church, ministry, “Christian” stuff—I simply don’t have what it takes.

I mean, you Church folks are amazing, I don’t know how you do it. The way you keep your righteousness and closeness with God afloat through a vigilant life of sin-management, do-gooding, and Christian faithfulness, I can’t even begin to lift that kind of weight, let alone hold it up. For me, every time I’m admonished with things I need to do in order to be a better person or become a more “fully devoted” follower of Jesus Christ, I don’t even get close to mastering just one of them, not to mention the five others listed in the sermon notes. And before you know it, the next Sunday, we’re on to a whole new set of things I need to go after. Honestly, I just can’t keep up like you. I’m so far behind from being a “real deal Christian.” And quite frankly, I’m ashamed of my incapacity to spiritually perform at your level. I truly don’t know how you field that kind of pressure and keep good going with all the spiritual consequences ahead of you if you don’t. Your fear management skills must be impeccable.

Something is wrong with me, I’m sure. All the accountability partners, prayer warriors and small-group interventions have somehow fallen flat. Years of Sunday school teachers, youth leaders, pastors, and mentors hoping I’ll get serious enough to get my life on track. I feel like such a hypocrite and fake to just take a step towards your fellowship, as if I’m even close to making the grade or would ever be capable of drawing within your lines. It all leaves me so empty. I feel everything in my soul shutting down at just the thought.

I look around, and everyone else is so much more spiritual. All the inspirational posts they have on Facebook, all the good things they are doing for the Lord—so deep into worship and prayer with their eyes closed and hands raised, loving every minute of it with complete abandon. There’s this ardent love and commitment to Jesus that’s just dripping from everybody’s lips with such eloquent and Jesus-flavored verbiage. And here I am—riddled with serious doubts and questions, embarrassed that I’m not feeling nearly as into Jesus as apparently I should. Heck, truth be told, I’m still struggling with a good amount of the bad stuff you folks seem to be so far beyond. My beliefs change, my behaviors fall short, my passions fade—no wonder why, from time to time, I’ve gotten the disappointed looks, cold shoulders, and leadership “time outs.”  What was I thinking, I’m way out of my league. Repentance here, pointing out sin there, keeping people from an eternal torture in hell prescribed from a God who is Love—I don’t know how you stomach it all. It’s true, I really should be so much further along by now, but for some reason, all the formulas, disciplines, rituals, steps, and “soaking” in worship aren’t working for me. And trust me, I’ve tried—really, really hard.

Church, I want to fit in so badly, I want to feel like a genuine follower in American Christianity, but I just can’t. Whatever it is you have, I simply don’t have it in me.

I mean, you people in ministry—you got it going on. All of you, rockstars for sure. How you keep up in the whirlwind of competitive Christianity is beyond me. It’s everywhere—in all my searching, I’ve been hard pressed to find a layer of Christian ministry that hasn’t been turned into pretty much a kind of all-out ministry cage match. Quite frankly, I don’t know how so many of you do it—making sure your ministry is out-growing the next, your blog posts are the first written on the latest controversial subject, your platform is increasing, your branding is on point, your engaging your following, updating your Twitter account, promoting your latest “thing”—on and on and on, keeping up with ministry trends, making sure you’re “in” with all the right people, all while having the picture perfect marriage and family pimped with the latest fashions, fohawks, tattoos, and skinny jeans required in order to be relevant.  Wow, I bend a knee in your honor and awe.

And then, the criticism. All the people determined to misunderstand you—the people who treat you unfairly, kick you to the curb, and hang you out to dry. The fellow people in ministry who sabotage you, seek to undermine your influence, use you, and are always trying to “out minister” you. How you shrug it all off and plow through—my hat goes off to you.

I’m sure I just don’t have enough faith and I am way too insecure. I should be so much stronger in my identity in Christ, but a lot of times, I’m just not. Thank God there are celebrity ministers out there within every camp and kind who do, say, and write so much better than the rest of us—makes up for all my floundering for sure. You folks are heroes, how you stomach and swim in the business and enterprise that is empire Christianity is way beyond my capacity—the compromises you have to make, the duplicities you must have to embody—yours is a high wire act I’m just not good enough to swing.  As much as your table in the lunch room captures my attention, I can’t hang with you all, though my ego might keep on dreaming. I must concede, I just don’t have it in me.

I mean, “Christian” stuff—your imagination is mind-boggling. Christian yoga, Christian yoga pants, Christian basketball, Christian football, Christian dance, Christian art, Christian music, Christian movies, Christian television, Christian bathrooms, Christian food, Christian fast food, Christian books, Christian book marks, Christian clubs, Christian groups, Christian values, Christian principles, Christian nations, not to mention,  Christian ___________. Oh, and I almost forgot, Christian_____________.

I am amazed, you are the masters of drawing lines—defining who’s in and who’s out, what’s in and what’s out, what’s good for me, and what’s not.  My radar for sin and uncleanliness just isn’t that good. Thank God, you label it for me.

But even still, if I’m honest, I find myself deeply wanting to “be with” and “in with” so many of things that aren’t necessarily “Christian.”  And for that, I know I am suppose to feel, “dirty”—but, I don’t.

Surely, something is wrong with me—terribly wrong with me. I’m damaged goods, falling away, chasing wayward spirits of doctrine, or something “biblical” like that. Yet, I can’t help it. Something inside of me that I have been told for years is so weak, meek, and poor feels, yet all so strong and divine, drawing me away— far, far away.

I’m pretty sure I am going to hell, at leasts that’s what “they” say.  So, I guess that’s just how it’s going to have to be, because I simply can’t fake-it-to-make-it anymore. You folks have it, I don’t.

I know breaking up is hard to do, but I’m done. I’m walking away.

Church, ministry, so much of this “Christian” stuff.

I’m done playing the game, running the rat race, never measuring up or doing enough. I’m done competing, sacrificing my sanity, and being spiritually cross-checked every time I have an open shot on goal.

I’ve simply resigned myself to a life of trying to fully be myself—relying on Grace and loving some people along the way as best I can, believing that in so doing and in so being, Jesus is somehow pleased.

I’m a firm believer that you don’t lose friends, you lose people who you thought were friends.

And better than that—you don’t stop loving, you just learn to love more honestly.

I sense I’ll be doing the former, and I know, I’ll be doing the latter.

For honesty is the first thing that grows from a life planted in Grace.

The Letter Every Parent Should Write To Their LGBT Child

August 31, 2016 / / 2 Comments

As parents, we want to parent well. We love our children deeply and want the very best for them. There are many things that shape the values and philosophy we carry into the raising of our children—spirituality, beliefs, culture, family, traditions, preferences, not to mention the often unshakeable manner in which our parents parented us. However, nothing should ultimately dictate the attitudes and actions we manifest towards our children more than unconditionally, unconditional love. No matter what parenting mantras we adopt along the way, however holy and seemingly righteous, without unconditional love taking center stage, we are powerless and bankrupt of true influence with our children.

The journey of being a parent is a daunting one where the playing field is constantly shifting beneath us, each stage along the way requiring careful adjustments. Parenting often feels like a constant tripping down the stairs where the main goal quickly becomes to simply stay on our feet and manage the fall—none of us our perfect or have the inside scoop. Yet, there is no greater opportunity to win the heart and shape the life of our children than in the giving of unconditional love when our children need it most.

When a child finally steps to the edge and invokes the God-given courage to reveal themselves as being gay, lesbian, bisexual, or transgender, there will perhaps be no greater moment and opportunity in all of our parenting to reveal to that child that ours has been a hug, all along, from birth until now, that is truly unbreakable and unstoppable—no height, nor depth, nor anything else in all of creation will separate the embrace of love, loyalty, and pride we have gripped around them. There was no fine print in our parenting that is now called into application. There were no loop holes or contingencies that warrant us a way out or a justified shrinking back. The very same joy we had when they came out of the womb is still the very same joy we have when they “come out” of the tomb of living a lie in fear of being fully known for who they truly are—lesbian, gay, bisexual, or transgender. Whether in agreement or disagreement, whether in affirmation or in confusion, we still declare in determined resolve, “this is my child with whom I am well pleased.”

This, is unconditional love when it’s needed most.

Yet sadly, while Jesus is calling our Lazarus-children to “come out” and truly be alive and fully live, unwrapping from the burial clothes of fear and condemnation that suffocate them—we can miss the moments, and even, intentionally or not, turn our children back towards the grave, wrapped once again in fear and shame. For ours is a powerful voice.

No, our children are not expecting nor desiring nor needing our perfection, but rather they long for a simple, unyielding, unbreakable, undeniable connection of loyalty and unwavering pride, sealed by an unconditional love for them that nothing can reverse or restrict. We are all born with this ancient sense deep within that this kind of love is not only possible, but ultimately the essence of God and life—and thus, the most important gift we can give, especially when everything within us or around us would tell us not to do so—when we feel those voices of our faith, culture, family, or inner convictions telling us to place conditions, to put up walls, to tighten the grip, or even condemn our very own children.

Regardless of the situation, regardless of our creed, we never make a mistake when we give unconditional love—we always make a mistake when we withhold it. Leaning on our own understandings to the reduction or removal of unconditional love always creates a detriment and depravity God never supports.

See, the truth is, we are constantly sending letters to our children, whether we intend to or not. Every day is charged with cosmic opportunity—messages of life welling up from our souls colliding and reverberating into the atmosphere of our children’s living and being. Never underestimate the power of the living letter we are forever composing to our children. The most beautiful and transformative words we can write within these verses and inject into their veins by script and action—”I love you no matter what,” “I’m forever proud of you” and “I’m sorry, I was wrong.”

Nothing can change the course of things like these kinds of words spoken and displayed genuinely from a parent.

Whatever has happened, whatever path has traveled beneath your parenting feet, it’s never too late to write that letter.

It’s never too late.

Perhaps, today is the day.

For today is a new day, full of Grace, truth, and promise.

Now is an opportunity as good as any other to give echo to the Father’s heart through your voice spoken into the life of your LGBT child.

And maybe, here is the place to begin—the kind of letter you can write, the kind of letter you should write, and I pray, the kind of letter you will write.

Son / daughter,

You are beautifully and wonderfully made, as is—whether lesbian, gay, bisexual or transgender, it matters not. The One who holds all the stars in the sky holds you with deepest affection. You are not, nor ever will be, a problem to be solved, a question that needs an answer, nor a mistake that needs transformation—you are a finished, divine work of art. I am always proud of you and there will never be a day I don’t take great joy in calling you my child, no matter what. You are of the greatest gifts from God in my life. No, I am not a perfect parent, and yes, there have been desperately important moments I so wish I could have back that I missed showing the relentless loyalty and love I have for you. I am sorry, at times I have been flat out wrong—wrong about God, wrong about you, wrong about life, wrong about most everything. I’ve done a whole lot more talking than listening, selfishly absorbed with myself. Yet, this remains true and the deepest desire of my heart, that the same unconditional, affirming love the Father has for me, is the same love you know and experience to have from me as well, as much as I am capable of humanly doing so. For He loves you, delights in you, is proud of you, believes in you, and so do I—He will never leave you nor forsake you, and neither will I. I stand with you, by you, and for you, forever.

With deepest love,

Mom / Dad

Forget It Conservative Christianity, I’m Choosing Hell

August 13, 2016 / / 21 Comments

One of the most telling aspects of any faith is its vision of heaven. Gaze into the crystal ball of any religion for a picture of their afterlife, and there you will find a clear culmination and ultimate fruition of its true desires, values, and beliefs.

In fact, for Christianity, the concept of the “Kingdom of God” is in essence, a sample-sized, earthly manifestation of a believed future, five-course, eternal reality—a kind of foretaste now of a feast to come later. What any version of Christianity is presently dishing out upon the world’s table in thought, word, and deed is in fact a profound foreshadowing of what truly resides in the heart of their faith and what they hope will extend in greater proportion and size for all eternity. Despite any creed’s best intentions, one is always becoming tomorrow, in reality or vision, what you are doing and believing today.

What will heaven be like?

Well, if you took the current picture of conservative, Evangelical Christianity and multiplied it by forever in a heaven far, far away—for many, this is their preferred vision of eternity.

It’s a vision of American, Evangelical, conservative Christianity manifested upon the cosmos without limits and double-fried in an inch thick batter of endlessness. For them, heaven is their brand of faith and faithfulness being awarded the eternal green light from God to the exclusion of all others and super-sized beyond limits of scope and time. Heaven is everything that conservative, Evangelical Christianity is today injected with steroids, spun into eternity like a breakdancer on crack, and given full reign over all things, forever.

What does this Evangelical, conservative Christianity kind-of-heaven look like? Well, what does Evangelical, conservative Christianity look like now?

From what I see, heaven is an exclusive club of the do-gooders and the conservative-enough believers in which you are so-saved and so-loved, all up until the tragic point you blink with a question or step outside inerrant lines. It’s an eternal existence of warmth when you fit, and cold shoulders and surface pleasantries when, for some reason, you don’t.

It’s hell.

It’s an eternal contemporary, Christian rock themed couple’s cruise where the whole boat is jacked up with people trying to prove how in love they are with each other and Jesus all while slamming Shirley Temple’s as they blissfully walk hand-in-hand with pride past the slot machines that have been unplugged for their spiritually-sensitive accommodation.

It’s hell.

It’s a forever worship service to see whose hands are raised the highest and looks to be pressing deepest into the presence of the Lord “Jeezus,” all while the worship leader is seemingly breaking the all time record for withstanding the squeeze of his skinny jeans before passing out on stage—not to mention the pastor whose hands are sweating in hopes the gold dust machine secretly mounted into the ceiling above doesn’t short out this time.

It’s hell.

Heaven is a place where your unrepentant, wrong-believing, non-KJV, doubt-harboring, sin-dripping wayward loved ones and fellow human beings endure eternal, flesh-melting torture in a place called “hell” while you sip Mimosas undisturbed on the shores of righteous bliss somehow totally at peace and satisfaction with a god who remains completely holy and just in the process.

It’s hell.

It’s the place where Jesus shrugs his shoulders in his “welcome to heaven” orientation speech looking out to those polished few who “made it” declaring with a sheepish grin on his face, “Well folks, I did the best I could—glad at least you’re here.”

It’s the fruition of a long-desired escape from the pesky, inconvenient people with whom you disagree and those who dare to question, offend, and even stand against a cut and pasted, conservative theology and a pretentious, anti-Jesus way of living.

It’s a gathering of predominantly white, starch-pressed people with a few minorities thrown in who have proven their conservative value and Evangelical legitimacy.

It’s hell.

It’s a place where an Ark believed to have carried a few of those specially selected to survive a frustrated god is made into a profiteering amusement park to honor a psychotically personified deity instead of a memorial to remember a humanity that died, and a people who projected their spiritual ignorance onto God with a false, diabolical, bible-making storyline that is so far from His heart, nature, and ways.

It’s hell.

Heaven is a forever-long small group meeting where the highlight of the gathering culminates when one’s spiritual jollies finally climax as you exercise your ultimate, conservative Christian role as spiritual policeman and accountability partner while circling the room with the questions, “what are you working on spiritually?” and “how can we pray for you?”

It’s hell.

Heaven is a place where your kids can finally and forever avoid those dirty, worldly sports groups that don’t have a Evangelical-flavored devotion and prayer session before every practice, play, water break, and game.

Heaven is that place where my LGBT friends and family will be burning in hell, not because Jesus said so, but because conservatism did.

It’s hell.

This, and sadly so much more, is the heaven of conservative Christianity, the spiritual wet dream of Evangelicals, the 72 virgins of Islam shrink-wrapped and spiritualized for Christianity.

To be sure, this is not the vision of heaven intrinsic to the hearts and minds of all Evangelicals, but sadly, no amount of conservative love, exceptions, do-gooding, and redemptive moments can out-sound and out-glare the screeching overall declaration and vision of the conservative, Christian heaven that is exclusive, performance-driven, racist, sexist, homophobic, bigoted, elitist, brutal, graceless, inhumane, and filled wall-to-wall with conditional-ladened love.

That’s why I’m a human, a Christian, and a pastor who would rather burn in hell with the broken than float around in clouds with the spiritually fascist.

Perhaps, the scandalous scandal of the Gospel of Jesus is that in the end, to the surprise of all, the tables are turned, and Jesus is found once again, determined to live with and love the very people the religious hope to live and love without.

Perhaps hell is disguised as heaven to the religious, and heaven is disguised as hell to the broken—all to make sure the right people get to the right place.

For the same Jesus that traded heaven once already to be with the religiously outcast will be the same One to do it again—and this time, forever.

So stop trying to assimilate me into your spiritual Borg of a hell you’re pimping as heaven, I’ve made my choice—your mission that has made me a project of your self-righteous quest to desperately valid your empty faith by making it mine, is futile.

Your hell is where my Jesus will be.

I’ve tasted and seen that the Lord is good, and your heaven is not.

That’s why, forget it conservative Christianity, I’ve heard and seen enough—I’m choosing, hell.

 

“Where can I go from Your Spirit? Or where can I flee from Your presence?  If I make my bed in Hell, behold, You are there.”  -Psalm 139

This Is What It Feels Like To Be Loved By You : An Open Letter To Conservative Christians

June 28, 2016 / / 11 Comments

I love you, and I am one of you—no, not a conservative Christian per se, but a fellow Jesus-loving, God-created human being journeying along this mutual path of faith—a travel that is often dimly lit and consistently uncertain. At the end of the day, I am trying to center by life, understanding, and beliefs in the person of Jesus, as are you. We are fellow children of God, sisters and brothers in faith, bedazzled by the Father with divine dignity and worth. Ours, is a journey with much in common.

At one time, I shared much of the same conservative perspectives, tenets, and interpretations as do you. I understand fully the foundations upon which you stand and the lenses through which you see God, scripture, and the world.  Over the course of 21 years as an Evangelical pastor, my knowledge of conservative Christianity is intimate.  I respect you and the framework from which your faith is established.

Right now, we live in a pivotal time and space, loaded with opportunity to be Light that outshines the shadows. The earth and all that has life and breath is opening wide its arms and lifting its chest in hopes of being collided with fresh winds of divine rendering, bringing life to its every limb, bending and swaying all humanity as the Spirit blows free with freedom.

One of the most awakening moments in my spiritual journey came when I was confronted with the person I had become and the stark reality of what my conservative Christianity had done to me. With the noblest of intentions, I had become the opposite in results. So much of what I held certain to be of truth, faithfulness, and the person of Jesus was chased out from behind the masks of my religious ignorance and pride—revealing a monster of demonic proportions dressed as faithfulness to Jesus and the Bible. What stared back at me in the mirror shook me to my core—I was irrevocably convinced of being so close to His heart, but discovered in truth, I was universes away.

I wonder if you know what it feels like to be “loved” by you and to interact with your faith understandings and pursuits.

As well intentioned as I know you are, quite honestly, your love often feels highly conditional and even pretentious, if not all together condemning. To be sure, there are many in your faith tradition, like you, who are loving and pursuing with great ambition, but it feels like any love that’s given is mainly because at some level, you kinda have to—all seemingly all part of your faith obligations and spiritual mission. I am sure your heart is real, but it feels like you love me more as a project than a person, with an overall goal to “disciple” me into thinking, believing, and behaving just like you. You call it transformation, the manifestation of a God who loves me enough to “meet me where I am at, but not leave me there”—but I am not even sure what that really means, or if it’s really true. I’m thinking it might be as simple as God just loves me, period—which leaves me wondering, why doesn’t it feel like you do too?

To be sure, conservative Christianity can taste so wonderful when you fit snug into the mold, but it can also feel like a sure kind of hell when you don’t—smiles to greet you at your face, surface pleasantries all around, but twitch with a wrong move—knives ready to stab you in your back, pushed to the outside, and even left to drown. The requirements to keeping-good-going in a relationship with you feels like a tireless game of making sure one plays by all the rules, completes all the steps, and meets your every expectation—otherwise, a clear message is surely in the mail, “we love you but, you’re falling short, repent or be removed.”

Oh I understand the idea of divine-authored, corrective conviction and the displeasure that can entail. It’s an integral part of your faith system and how the Jesus of your understanding impacts and transforms the world. But this is not about objecting to a dose of divine discipline, but rather the hurt, shame, and harm that’s caused by your faith prescriptions and interventions. For divine correction carries with it a kind of pleasurable discomfort as it begins and ends with Grace, kindness, humility, and unconditional acceptance—and thus, what hurts in the process is not the correction, but the regret of not seeing and embracing all the love, forgiveness, acceptance, kindness, and Grace that is already ours in Christ, so much sooner—the very things, the only things ironically, that bring about genuine change and transformation. That’s why sadly, so much of your discipling and speaking your “truth in love” only feels like pain and punishment as it’s completely devoid of the very Grace and truth that saves and makes the broken, whole—for punishment never made anyone holy.

I wonder, do you know what it feels like to be shunned—the facial displeasures, the flippant remarks, the disapproving stares, the disassociations and marginalizations? Do you know what it feels like to be labeled as lessor, inferior, and even evil, particular by you who declare to be so spiritual and echo the voice of the Creator? Do you understand how your “hating my sin,” but loving me as a “sinner” sucks the life out of my soul, condemned by your words as a second-class citizen?

Rejection, shame, disgust—do you know what they feel like when wielded from the visceral of another human?

Where is the discrimination in your life? Where are the toilets from which you have been banned their use? Where are the cakes that you have been refused? Where are the church fellowships and leadership positions from which you have been deemed disqualified? Where are the parents that sent you to the curb as illegitimate and no longer their true child? Where have we seen you dehumanized to the point of suicide, all in the name of Jesus and biblical faithfulness? Where are the gallows from which you have been hung for simply having a different color of skin? Where do we see you doing more listening than lecturing—more serving than judging?

To be loved by you feels like becoming a carny in a circus of constantly created wars against enemies you desperately need to exist and the formation of dire solutions for which there are no real problems. It feels like you believe yours is a privileged faith that entitles you special treatment—that you have deemed yourself as being better than the rest and possessors of the inside scoop to all that is Jesus, God, the Bible, and truth.

Oh, how I wish things were different as it feels like you have little to no sense of how much your words impale and your displeasure tortures and kills from the innards on out—your faith brand imprisoning me in a spiritual maze from which I will never find my way, upon a scale I will never measure up, and within a race I can never cross the finish. If there was ever a move by the Spirit to improve me, all your conditions, religious prescriptions, and condemnations would surely eclipse it.

I wonder, why do you have to interpret the Bible in all the most legalistic, negative, barbaric ways?

You don’t have to believe in a skin-melting, eternal-tormenting hell, an angry schizophrenic God, homosexual abomination, and the conquering of the world through militant, empire Christianity in order to be biblically faithful. Yet for some reason, you still do.

Why is it that when it’s shared with you, the words translated as “homosexual” in the New Testament were not translated as such until 1945, all the sudden you frantically determine that Greek translations are no longer important—but then, when it’s suggested that God loves everyone and desires all to be saved (and gets what He desires), all the sudden Greek translations used to limit God’s love become, to you, ever so critical?  I can’t help but feel like you are intentionally spinning the Bible towards restricting, restraining, and putting conditions on God, love, and the true freedom and life Jesus brings. It feels like any blanks left in scripture are always filled in with the most negative, condemning, legalistic, and conditional conclusions possible—not to mention, the convenient love it feels like you give, allowing a pass on your own biblical sins while judging harshly those who sin differently than you.

To be loved by you feels like, even though when met with faithful alternative, biblical understandings—you would still choose the ones that are the most hurtful, shaming, condemning and conditional.

It feels like you want to hate so much more than Jesus and the Bible are telling you to do so.

It feels like you are much more in love with your stances on the Bible, than in love with standing with people.

It feels like your love of justice is much more like a love of “just us.”

I long so desperately for the day when you will love me “as is” and all the same if I never change to your liking, but I am grieving the loss that from this, your conservative creed construct, that day will never come.

Maybe, just maybe, the Bible isn’t a strict dictation from God of His nature and ways, nor a detailed, infallible diary of His human interactions, but rather an organic catalog of important human journeys towards the understanding of life and God’s intersection and interactions therein—human understandings that are often imperfect and at times even drastically off the mark, painting colors and storylines into a picture of God that are in reality, far from who or how He truly is. Yet, nonetheless, each giving us a window into the highs and lows, the clarities and the misunderstandings we all experience along the way—each step, right or wrong, filled with the capacity to know Him more fully and live Him more accurately than at first.

Maybe, just maybe, the Bible is intentionally imperfect and incomplete so as to launch us into this same ever-flowing river of encounters with the perfect One—encounters not purposed on gaining complete understanding, but on finding complete rest in the One who is Understanding—writing along side of us our own personal Bible of faith journeys with Him where theology is best learned at the feet of Jesus not in the pages of someone else’s experiences and interpretations.

Maybe just maybe, this is the essence of what is truly authoritative and divinely inspired about the collection of faith experiences we call the Bible—all leading us to encounter for ourselves the Author and Finisher of our faith, Jesus the Christ. In so doing, we embark not upon a slippery slope that steers our theologies into the ditch, but a trail of faith that allows God to reveal Himself more clearly and deeply as we discover there is always more to know and more that He reveals of the expanse of God who is Love.

For this I surely know, until our theology is Love, we will always be leaning on our own understanding to the detriment, and even destruction, of other people.

My friend, may I suggest, a new absolute is coming and has already long been here—Grace.

For the non-judgement day is upon us, because all is finished, forgiven, and made whole by the Father through the Son.

But yet it feels like, to you, this is bad news, as much as Jesus died to make it good.

It feels like you want hell, judgement, condemnation, discrimination, lines, labels, battles, distance, and differences more than Jesus or the Bible could ever desire or deem so.

I mean no disrespect, nor look away from my own imperfections and failures, I just thought there could be a chance you might want to know…

this is what it truly feels like to be loved by you—

which, for so many of us, we are truly questioning if it’s really love at all.

Why We All Should Stop Calling Ourselves Christians

June 11, 2016 / / 10 Comments

Not many enjoy dealing with negative issues, certainly I don’t, but the reality we face is daunting—much of modern American Christianity is a kind of full blown, DEFCON 5 mess. Are we intrinsically bad people? No, of course not. Is the bulk of Christianity in dire straits? I believe so.

Whether by eyes-wide-open intention or some kind of unconscious seduction, many of us who claim the name “Christian” have sadly become some of the most hateful, selfish, condemning, privileged, demanding, and arrogant people on planet earth. I wish this weren’t true, but unfortunately it is—American Christianity’s overall deplorable state is the pink elephant in the room draped with blinking lights and sounding alarms that somehow is still being ignored by many of us who refuse to see beyond our ideologies and listen beyond the cooing sounds of our own ignorance.

Like an alcoholic in denial of their disease, many of us have gone nose-blind to the stench of our religious breaths. Sadly, as virtuous as our pursuits may seem and our intentions might be, we are drunk on everything but Jesus, who is pure Grace. We are the wasted guy at the bar who thinks their high is so spiritual and worthy, totally oblivious to the superficial buffoons we have become—a laughing stock to the world of the highest cringe-worthiness, increasingly dangerous to ourselves and even more so to others.

Despite the divine-pleasing nobility we seek, our creeds and our creed-doing are so far gone from Christ and His earthly essence that our wayward faith looks back from some distant planet and dares to declare it’s the world that’s moved away. We are self-professed experts at label giving, boasting of a “biblical” accuracy to put names to the sins and the sinners we decree. Yet, more and more, it seems our credibility to even place the title “Christian” on our own backs is showing itself to be anything but an act of genuine, on-target appropriateness.

Oh how we have fallen from Grace and stand in diametrical contradiction to the very label we profess—”Christian.”

A Christian is supposed to be a person who, first and foremost, is resting totally in Grace—as was Jesus. Grace is the Gospel—anything less or added along side is nothing but deceptive, cruel, bad news. Grace alone is our salvation, our sanctification, our justification, our preservation and our summation. To “believe” is to simply rest in Grace—to be awakened to all that God is (Love), and all that humanity is (sons and daughters of the living God)—whole, righteous, and fully alive because of Jesus’ performance, not ours. By Grace, from Grace, and through Grace, Jesus is the author and finisher of everything about everyone. To love Jesus is to love pure Grace, to believe in Jesus is to rest solely in Grace. Nothing more, nothing less.

Sadly, most Christians, especially Evangelical conservatives, aren’t resting in Grace but fidgeting in their souls, putting their trust in some level of spiritual performance for the existence, quality and closeness of their relationship with Jesus. They don’t believe they, or anyone else, are truly a finished work of Christ through the cross, but rather that one must embark on a spiritual process of sin-management, life-change, and evil-overcoming in order to establish and maintain a working relationship with God—what many call “becoming a fully devoted follower of Jesus Christ.”

In technical terms, they think the Law, in all its forms of religious rule-keeping, is actually doable. If you just pray enough, press into Jesus enough, get radical enough, keep your sins at bay enough, subscribe to the right belief systems and complete the right steps enough, your spiritual faithfulness will result in a wellspring of life leading to blessings from God now, eternity with Him later, and a superior standing over the rest of humanity. God loves you “but,” if you don’t love Him back through a life of rule-keeping, expectation-meeting, church-playing, correct doctrine-believing, radical-serving and sin-overcoming, all bets are essentially off.

In essence, those who subscribe to this self-righteous way of living are ironically the ones leading the way at watering down sin as they pridefully lift up some kind of system of human capacity that’s able to overcome it—believing within the application and declaration of religious effort and striving there is life. A life, for them, that is attained by leveraging Jesus and mixing Him into a cocktail of personal performance they believe will satisfy the thirst of God and cause Him to release a sum of blessings and favor that wouldn’t be otherwise rendered. If one can just bolster enough spiritual steam and put Jesus in their pocket along the way, the conquering of sin is just a few sermon bullet points away. The need for Jesus is reduced to a pawn in their spiritual game purposed on check-mating God into being required to love, bless, and keep them because they, through their spiritual gymnastics, have fulfilled the just requirements, checked the boxes, and have done their part.

Because they have this lessor view of sin, they also have a lessor view of Grace and their need for it, reducing the cross to an ongoing, open-ended negotiation instead of a once-and-for-all, one-and-done salvation. Attend just about any church in America and you will experience this “Jesus plus me-and-my-faithfulness” concoction that’s sadly bottled as the Gospel.

I wish things were different, but I can’t be silent, this is the most anti-Christ, anti-Jesus-like way to believe and live—flipping Jesus the middle finger while we pat Him on the back in declaration that what He did on behalf of all humanity was pretty damn good, but not quite good enough—Jesus got us so far, but there is a significant amount of human pedaling to muscle in order to open up the heavens now and get us in later.

The truth is, for most Christians, we aren’t resting, trusting, and believing solely in Christ alone, but something much different and deeply sinister—and our performance-driven, legalistic, self-improving, judgmental, conditional-loving and pretentious faith is all the world needs to see as proof. We don’t truly worship Jesus, we worship Jesus plus “us”—Jesus plus repentance, Jesus plus church attendance, Jesus plus spiritual notches on our belts, Jesus plus this, that, and everything else. At the end of the day, we don’t truly love Jesus, rather, we are using Him like a street corner prostitute to empower our spiritual joy ride of self-righteousness, self-justification, world-judgement and world-condemnation. We want as much Jesus as we need in order to get what we want and yet maintain a sure level of control, superiority over others, and self-righteous satisfaction.

That’s why words about Jesus (the Bible) are more important to us than the living Word, Jesus Himself. We don’t interpret the Bible through the person of Jesus—as did Jesus. Rather, we interpret it through the lens of our selective agendas, self-justification, and a need for some skin in the game to quiet down our restless faiths that are afraid to acknowledging the full ramifications of Grace—you aren’t in control, He is; your performance doesn’t matter, only His does; you aren’t any better than anyone else, only different. In our minds, when Jesus doesn’t do and say what we need Him to do and say, we scramble for something or someone else to legitimize our convictions and justify our religious agendas—enter, the Bible.

Let’s be honest, we aren’t totally in love with all of humanity—as was Jesus.

We aren’t totally impassioned with equality and justice for all people—as was Jesus.

We aren’t totally focused on helping people see themselves through the lens of Grace instead of sin, guilt and shame—as was Jesus.

We aren’t unconditionally loving the broken and discarded, and confronting the religious, legalistic and Grace withholders of our day—as did Jesus.

So many of the things that are primary to Jesus aren’t even on the bus of our religious joy ride. Instead, we have become consummate, spiritual mixologists—diluting the purity of Jesus and His Grace with our religious additives and preservatives, pouring it all into our crystalline clubs with crosses on top and calling it faith and faithfulness—hoping the world will drink from the very same poison that’s killing us, while sadly we believe it’s bringing us Life.

We say we love “justice,” but it feels so much more like we love “just us.”

We say we love “Jesus,” but it feels so much more like we love “judging everybody but us”

We say we’re all about “Love,” but we have polluted Him and His affections with so many “conditions.”

“Evangelical,” “Conservative,” whatever name you want to hoist is fine with me, but with all due respect, please stop calling yourself a “Christian,” it simply doesn’t fit. The Christ you claim and the Christ you proclaim is almost nowhere to be found within all the spin, conditions, and condemnation riddled in your game.

Call yourself religians, sin-managians, world-judgians, homophobians, sin-hatingians, discriminatians, mixed-gospelians, legalismians, churchians, conservativians, bible-thumpians, church-franchisians, empire-christianityians—whatever title floats your boat, but please reconsider calling yourself a Christ-ian.

It’s all too obvious you are comfortable with making the world into an all-you-can-judge buffet as you cling to a bipolar God and a book you can wield to justify your angry deity, inner underlying hate, and an addiction to self-righteous justification. No doubt, the rest of us are beginning to clearly understand that because of you, to self-identify as a “Christian” in America today is to position oneself as a rabid porcupine in a world of balloons—rightly predisposed as haters, bigots, egomaniacs, ignoramuses, and overall life deflators.

For this, I am actually glad. It’s high time the people of Jesus put faith-handles aside and let our actions speak louder than a title ever could.

Let’s all stop worrying about the label and determine to be the Love.

Let’s stage our love and grace do the talking and the persuading—the best way to reveal the Who we are trusting. For by the way we love without restraint and adore without limits, people won’t even need to ask, they will simply know—Love has come to town.

But how will they know it’s Jesus who is the subject of our souls? Because Jesus is Grace, nothing and no one else truly is, and people aren’t stupid.

It’s sad, but true, the more I become unchristian, the more Jesus recognizes me as His own.

If you need the title “Christian” to be one and to do His work, then perhaps you have missed the entire point of who Jesus is and the true nature and essence of what is truly His work.

Perhaps the less we call ourselves “Christians” the more we truly show ourselves to be one.

And more importantly, the more the world might believe in the One and only who is Grace.

The Self-Talk That Is Killing You

May 29, 2016 / / 13 Comments

There is no drama playing out in all the world that is more significant than the one being continually staged in the auditorium of our heads. Ours is an inner life filled with an ever developing script of characters dressed with the personas we give them, the sentences we write, the blanks we fill in—friend or foe, villain or hero, threatening or benign, hope or despair, regret or satisfaction, all a constant inner conversation striving to interpret and navigate our human experiences and direct them into a positive plot that circumvents pain and resolves dissonance into harmony.

Of all the scenes that are set under spotlight, the exclusive conversations we have with ourselves form the dialogues that leverage the strongest pull on the strings of our story. Nothing directs the chapters of our lives more than our self-talk—so much that our future is rarely the sole product of what manifests on stage, but rather the narration we pen of it in our inner conversations. Within seconds of every life interaction, we translate our experiences into internal, emotional and cognitive storylines and conclusions that forever shape our steps.

Above all that unfolds in front or behind the curtains of our psyche, we are the director of the drama in our inner life, and our directing, a sure product of the perceptions we embrace of the Author. If God exists, does He write scripts of hardship, adversity, or even pain into our lives for some kind of divine purpose? Is His affections for us filled with limits, conditions, inconsistencies, or even existent at all? Are the characters that fill the world’s stage fundamentally good, bad, or something in between? Is He mad, disappointed, or undecided about me? Is God truly love, or is He some kind of bipolar mixture with moments here and there of convenient amnesia? Should I place complete hope and faith in Him, or is it best that I live with one eye open? Are the plot lines in my life, negative or positive, written directly from the pen in His hand, or is something or someone else at play? So many factors and influences take the stage—parents, upbringing, faith, circumstances, and life experiences, all auditioning to write a verse or even commandeer the entire script as the Author in our heads.

That’s the reason why, for many of us, the person we are to ourselves isn’t so much in concert with the true Author of life, but far more in step with the Accuser of it—a constant voice of condemnation interpreting all of our existence towards the verdict of personal guilt and shame. Somehow, it’s always our fault. We are wrong even when we are right. Every moment of every day, drinking in and regurgitating out volumes of evil, twisted verses to our souls—I’ll never measure up, I’m a square peg in a round world, always a step below, a length behind, a stumble too far gone. Things will never get better, this is as good as it’s going to get. God hates me, I’m an abomination—the reason this is all happening. My life is a bitch in the ditch, a mess far beyond repair. I’m a misfit, a misprint, a miscue, and fundamentally, a grandiose mistake.

The truth is, the Accuser cannot speak to you what you aren’t first willing to say to yourself. Often, the lens through which we see our lives is so skewed by inner condemnation, shame, and inadequacy that the person gazing back at us in the mirror reveals the image of one who has been repeatedly and brutally raped by our self-talk to the point that our true beauty, strength, wholeness, and divinity is nowhere to be seen—buried under the bed of our self-inflicted adultery. Tainted by a diabolical world that’s been allowed penetration onto our cerebral stage, our self-talk is killing us—and not just killing us, but unceasingly thrusting Jesus back upon the cross in full declaration and conclusion that when all is said and done, His Grace is not sufficient—at least not for us. The words we speak, the evils we echo to our soul are the nails that crucify us and Him, over and over again—our self-talk, locking the shackles that are imprisoning our every step.

The verbal selfie you take in your mind is the most influential image in your life. Like a resurrected Lazarus who was nothing more than a card-carrying member of the walking dead until his burial wraps were removed, we will never be fully alive until the death we speak to ourselves is shown for its utter uselessness and imprisonment, and thus unraveled and replaced with words of life—because we have finally become convinced by the Convincer, we are not dead, but teeming with divine Light.

For you are the loveliness of Jesus, the prize for which He became a person. You are whole, complete, forever without blemish—never discarded or labeled as damaged goods. Nothing less than pure delight and affection has come from God’s heart to yours. On the cross, Jesus did far more than ankle-yank you out of hell into heaven, He remade you, and all that is Him is all that is now you. Nothing can revoke or remove God’s perfect, unconditionally unconditional love for you. You are fully qualified for every good thing. No sin, past, present, or future shall ever define you nor cast a shadow upon your image. As far as the east is from the west, inadequacy and shame are forever removed from your path.

My child, there is nothing wrong with you, no doubts to haunt your potential nor twitches to sabotage good things. Your capacity to face life is nothing less than Jesus’ capacity to face death—resurrection and redemption are who you are. To God, you are not merely a person to love, you are the reason God is love. Above all else, you are an experience to Him, the candy in the store that fills the heavens with joy, satisfaction, and pride. The mere thought of you tickles His sides with laughter and sends Him blazing through streets of gold with a gleam in His eyes brighter than a thousand suns.

There has never been, nor will there ever be, a time where the God who is perfect love does not perfectly and completely love you—all of you, everything about you. Every feeling, decision, and conclusion in your regard has already been formed and sealed in ecstatic, irrevocable and unremovable love. There is nothing you can do or become that can undo or improve upon what God has already put to rest—the internal, tormenting conversation you constantly wage with yourself wrestling with the value, worth, essence and summation of your life. There is nothing left to talk about or debate—there is nothing unsettled that hasn’t been settled. You are divine beauty, God’s best idea—no matter what others, and more importantly, no matter what you might say.

When we are the person weighted with depression—engulfed in the quicksands of discouragement. When we are the person held captive by self directed unforgiveness—hopelessly circling on sin’s merry-go-round, spinning our lives out of control. When we are the person eclipsing ourselves, standing in the way of shiny new things—striving, trying, and performing our way to somehow redeem our storyline and make a name and a significance of ourselves. Before all, and in all, we are first the person whose self-talk is diseased with words of condemnation and condition that ooze out a soul-hemorrhaging puss dripping from our mouths as we sing from the Accuser’s songbook.

Seeking to change our circumstances often proves futile, seeking to change our self-talk is the good fight of faith—the work of God that is to fully rest our souls and our self assessments on how deep, wide, scandalous, and expansive is the love of Jesus upon our every atom.

The greatest battle in your life is to be convinced of the Author’s conclusions when the Accuser blows his hallucinogenic smoke into your eyes hoping you’ll believe something less. There is nothing to work on in your life, there is only everything to believe on about your life. Jesus did not die to save you from an angry God, but to save you from believing He is. For guilt is anger turned inward, the death cocktail of the Accuser served for the consumption of your self-talk to rid you from seeing all that His hands have made—the perfection that is you.

God is good, He is love. He has nothing but grace, joy, hope, acceptance, affirmation, and freedom to speak into you.

Never let a thought be in your head of self evaluation or conclusion that is not first a thought in His, nor a conversation ensue within you that is not first wrought from the Father, Son, and the Spirit as they brag about you.

Then, the self-talk that is killing you soon becomes the Jesus-talk that frees you to fully be who you fully already are… Jesus anew.

Christian, Find Something Better To Do (Stop Bullying The LGBT Community)

April 12, 2016 / / 4 Comments

We get it, you think it’s all so wrong, offensive, and dangerous. Homosexuality is a grotesque abomination, and transgender people, a product of out-of-control sexual anarchy. To have it all just go away—your secret prayer. You hate it, everything about it. The conservative America of your dreams, where people think, believe, and live as you do—with little white churches and women in kitchens, it feels like it’s all slipping through your fingers. To the privileged, the emergence of equality always feels like war.

Your best idea? Fight back, give them hell, that’s where they’re all going anyways, right? Condemn, discriminate, marginalize, and demonize every face that bares the image of that which you would eradicate. Silent treatments, church discipline letters, legislations, a swift kick in the crotch—whatever it takes. Sure, we hear the talking points that plead your obligation to the “clear teachings” of the bible. We hear your messages of believed hope that a cure is just a sobbing, knee-bent, repentance session away. Besides, you’re just doing your job—the sum of your faith, to wield your sword in defense of a holy God. You want us to believe your cause is filled with such divine honor—the purity of God’s holy word and His people, the safety of women and children, the rights of faithful, Christian business owners are all in the balance.

Your love-dilemma is sady all so clear—to worship your god and proclaim his gospel with all your heart, mind, and soul requires you to pump the breaks at ever turn and love people with restraint and carefulness for fear a sinner might actually conclude that love is all that’s needed, and from God, all that’s given. To be sure, you have my deepest sympathies, for what a hell it must be to live and love like that.

Correct me if I’m wrong. Love—this is what you call it, is it not?  This is what it looks like, among those in your faith franchise, to “love God and people” in adherence to your mission statements. With the same breath with which you praise His name, it seems you have no problem, not even a prick of reservation in weaponizing a good dose of shame and packaging it as love. You know it hurts, you know is destroys, you know it kills, but you pull the pin anyway—the shrapnel of condemnation blowing gouging wounds deep into the soul. The cold, resolved look on your face tells us you’re ok with that, because that’s what your sin-focused version of Jesus requires, and what best justifies and validates your faith. In your mind, God loves people where they are at, but He doesn’t leave them there—and somehow, it’s your job to do the policing and the rehabilitating. 

When it’s all said and done, like a needle needs a vein, your brand of Jesus needs an enemy—it’s a kind of spiritual addiction where one can easily become a special kind of junky, and not just a junky, but a bully. For what’s a bully to do without someone to bully? What’s a spiritual junky to do without a fix of people-condemnation from which to pull a rush of self-righteousness? Those are the ultimate questions for your Jesus-hijacking religion. You know exactly what you are doing, yet you do it anyways—like a spiritually pubescent, playground bully whose best idea for free time is to find someone to devour.

It’s no wonder that everything you do and say falls flat, because your every move and motivation is lined with fine print, hurt, condition, self preservation, and self justification. This is what we see, and the impact your walk is making.

Truth is, Jesus has far more noble things for you to be doing than throat-punching the LGBT community and calling it a handshake.

In fact, when all heavenly power and authority were given to Jesus, His first impulse was to kneel down and wash feet—and that, without condition nor agenda, serving humanity because it’s the God-thing to do.

So let me ask you, where do we see you bowing down, harnessing all power and authority, having an overriding impulse to serve the LGBT community, without condition nor agenda? Where do we see you on hands and knees, dying to serve this community?

In the face of harsh, spiritual conservatism, we see Jesus boldly breaking religious laws to render aid to the outcast—healing and feeding the broken, going against fundamentalist grain for the sake of a fellow human because it’s the God-thing to do.

So, let me ask you, where do we see you doing whatever it takes, even rebelling against popular, modern conservative Christianity in order to help the LGBT community? Where do we see you breaking free, blazing through religious barriers to be unconditional love to this marginalized community?

Jesus aimed the tractor-beam of His ministry towards the inclusion of the very people religion left out—women, children, foreigners, those deemed to be the “sinners,” the “unclean”, the sick, the outlaws, and the murderers, all because it’s the God-thing to do.

So let me ask you, where do we see you aiming the sum of your energy, efforts, and influence towards the inclusion of the LGBT community? Where do we see you fighting for the equal rights, the human dignity, and the justice of the religiously discarded and dehumanized—this entire community?

There are only two occasions on which Jesus is specifically recorded as being angry.  In both moments, it was at people who were withholding grace, because getting up in the face of grace-withholding people is the God thing to do.

Fine, you think LGBT is a sin, that’s your conclusion. So, let me ask you, where can we see your anger on display towards people who are withholding grace from the LGBT community? Where do we see you passionately denouncing condemning rants and judgmental allegations?

Unconditional, serving, grace-giving, people-embracing, condemned-defending, religious rule-breaking, all-inclusive love is the only thing on God’s “to do” list.

My simple question for you is, is it on yours? And if not, why?

Christian, find something better to do, stop being a bully, and calling it believing.

The only one being fooled, is you.

Is Evangelical Christianity The Antichrist?

April 7, 2016 / / 63 Comments

There is great speculation in regards to the reality and essence of the antichrist. Differing descriptions are given throughout the Bible, many of which have been leveraged by Hollywood-style dramatization. Be it a real person or government— many entities or a singular manifestation, the one thing that holds all viewpoints in common is the clear presence of an anti-Christ spirit that stands against Jesus in action, word, and creed.

For many, the predominant conclusion is that the antichrist is some kind of carnal, sin-dripping, non-believing, God-hating entity from the world that desires to thwart all things Christ, especially when viewed as a singular, eschatological figure. Popular, individual candidates have been Hitler, Obama, Caesar, and Napoleon.

For those Christians who paint with a broader brush, identifying the antichrist is centered on looking for the brightest blip on the radar screen of organizations, ideologies, and cultural realities believed to be wielding the most anti-christian, sin-seductive activity in the world. Homosexuality, ISIS, and liberalism have been frequently declared as primary contenders.

Bottom line, whoever or whatever is determined to be deserving of this diabolical label, the “antichrist” serves as yet another “they” or “them” that fundamentalists can rage against and leverage with fear for the conversion of souls.

It all seems so cut and dry, does it not? Revealing the antichrist is simply a conservative Christian, finger-point away.

Not so fast.

If you asked Jesus to cast a spotlight, revealing a person or people who are best qualified for the antichrist label, He wouldn’t bull’s-eye a demonic candidate from the sinning world, not even a Herod, a Pontius Pilate, or the likes of a Roman Empire— though all certainly anti-Jesus in their own way. Rather, His eyes would gaze straight into the heart of the religious, as they have pierced many times before.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.”  –Matthew 23:15

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.  In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.”  –Matthew 23:17-28

In the same way, I find it interesting when examining the primary biblical descriptions used by conservatives in determining the antichrist, or a spirit thereof.

“Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction”  -2 Thessalonians 2:3

“By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.”  1 John 4:2-3

On the surface, it would seem these two passages serve as a slam dunk for conservative Christians in the identifying of the antichrist as a worldly, liberal, pantheistic, wayward, sin-loving, Jesus-debunking, progressive-minded entity who dwells outside of their Christian fundamentalism.

However, a deeper look reveals something much different.

First, the “lawless” person described in 2 Thessalonians is widely misunderstood. It’s a reference often used by conservatives as a clear determination that the antichrist is one whose lifestyle is characterized by licentiousness and a blatant disregard for doing what is right and good in the eyes of God. Therefore, the antichrist is easily revealed by their disobedient, sinful, morally rebellious actions. Find a person or reality that is living or advocating choices of sin, and there you have it— easy peasy, lemon squeezy, you’re the next contestant on “The Antichrist is Right.”

However, “lawlessness” can’t be referring to the Law or fulfilling any kind of legalistic, moral standard or spirit thereof through personal performance, as Paul declared, we are “under Grace, not Law.” In fact, it is under this Grace that Jesus flips the tables of religious thinking and ushers in a radical new way of calibrating our life and living, turning our attention fully away from any efforts to appease God (Law) through our faithfulness, to a focus on simply loving people (a life of Grace).

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.” John 13:34

The truth is, if there is any kind of “law” in our lives, under Grace, it is solely to love people— completely, thoroughly, and unconditionally. This is to be the singular, exclusive focus and foundation of any impulse or action in our Christian lives.

Being “lawless” isn’t adopting a life of moral rebellion or missing the mark of Christian obedience, but rather, becoming a loveless person. For to be lawless, is to be loveless. Period.

Second, the passage from 1 John 4 focuses on Jesus and His manifestation of God— in other words, the author is appealing for a firm understanding of who Jesus is and what He brings.

For conservatives, this passage, and others like it, are wrapped as clear admonitions that an antichrist label can be firmly affixed to anyone or anything that doesn’t properly repent of their sins, turn to Jesus as their salvation, and sandblast their lives into moral, conservative purity.

This is the very essence of the Evangelical gospel of who Jesus is and what He brings— the world is bad, people are a project, and we have exclusive revelation and rights to the solution. Believe in our Jesus, repent of our list of sins, become discipled in our “sin recovery and management” programs, agree to stand against all the things we stand against as you learn to spiritually police a wayward world, and adopt our elitist lifestyle of “hating the sin and loving the sinner” all while you sing choruses of how “on fire” and “radical” you are for Jesus— hands in the air of course.

Oh, and one more itsy bitsy, wee-little thing. If you don’t subscribe to this playlist, our same people-loving Jesus will drop-kick you into the eternal barbecue pit down under where somehow you will be separated from an omnipresent God to be tortured forever as people in heaven high-five with rousing hymns of “He is Holy and Just.” Not to mention, we will be forced to draw the only conclusion available—since you are anti-us, you are obviously anti-Christ. We love you, we really do… but.

The problem is, that’s not the Gospel. That is not who Jesus is and what He brings.

Jesus is Grace, and Grace is the Gospel. It’s all Grace.

There is only Grace. Period.

This is the divine, cosmic assertion from the megaphone of heaven that rings salvation to the broken and torment to the religious.

Through the cross, it’s all one-and-done. Salvation, for all. Wholeness, holiness, sanctification, righteousness and justification, for all. New creation life, without blemish or condemnation, for all. Grace, love, acceptance, and affirmation, for all.

None are better, only different. Grace, the great equalizer—lifting the condemned, deflating the condemners, writing us all onto the same page and into the same plot— rendering all our performance as irrelevant to the leveraging of God, and ourselves over and above another.

Salvation isn’t something you get, sanctification isn’t something you become, holiness isn’t something you achieve, it’s who you already are and what you already have, because of Jesus.  And faith— your effortless, beautiful awakening to all this, that Jesus has fully furnished and finished on humanity’s behalf.

As you believe it, you feel it, you desire it, and you live it. Grace upon Grace. Breathing for the first time.

There is nothing left to do, only everything to believe— God is love, Jesus is Grace, and His Gospel is peace.

It’s as simple and good as that.

Everything else is just a spiritual veil to an empty life— a vaping of the Law as if it’s the Gospel, inhaling death as if it’s life.

The most anti-Christ thing one can believe is that God is anything but pure love, Jesus is anything but Grace, and our lives should exhibit and manifest anything but unconditional love for all people— no “ifs,” “ands” or “buts.”

The most anti-Christ thing one can do is to look to our efforts, however spiritual they may seem, and believe any of it actually works with God or ourselves— brainwashing people into a life of spiritual striving and a subtle positioning of oneself as better than another, having the capacity and even a calling to judge, change, or condemn.

That, is to believe and do what is pure evil and anti-Christ.

For the message of Grace takes the Law and sin so seriously that it bows down its entirety to the sobering reality that no one can summon the will nor apply enough spiritual “to do’s” to master or manage it. It takes Jesus so seriously, that no bible, denomination, organization or person can perfectly reveal the Father but Him. It takes Grace so seriously, disarmed by the awareness that nothing else works to change or empower. It takes God so seriously, that love is all He is and all He brings, exclusively and completely. It takes the Christian life so seriously, that all we can, and are capable and called to do, is to simply love, as God first loved us, without condition.

It’s Jesus + nothing, or your gospel is nothing but anti-Christ ladened, bad news.

Yet sadly, as much as I love all my Christian brothers and sisters and wish my observations and experience could surmise a different conclusion, I can’t identify a more Jesus-misrepresenting and loveless manifestation on earth outside of Evangelical Christianity— whose blatant hallmarks are a law-mixed, performance-driven gospel, legalism, judgementalism, bigotry, discrimination, condemnation, and spiritual elitism— all in the name of Jesus.

Disgusting.

To be sure, for some, they are unaware of what comes in the Evangelical to-go box from which they consume. For others, they do not subscribe to all the artificial adding and fillings immersed in this brand of faith —doing their best to eat around it. In that way, the term “Evangelical” will always be imperfect in its use. For that, I apologize.

However, if your are looking for the antichrist or its spirit among us, before you go pointing fingers, perhaps a mirror would best do. Somewhere along the way, we have too open our eyes to the heights from which we have fallen.

What is and has been the primary catalyst behind the uprising of rampant prejudice in America and beyond?

What is turning more generations of people away from Christianity and the person of Jesus?

What keeps more people from loving freely without restraint, restriction, condition or apprehension?

What has caused more people in the LGBTQ community to lose hope, spiral into depression, and even hang a noose to take their own lives?

What has marginalized, minimized, and deprived more women of their equal rights, status, gifting, calling and capabilities within the faith community and all of life?

What has enticed and imprisoned more people into a life of sin and hypocrisy through the proclamation of the Law and the mixing of it into the Gospel?

What has personified God more as an angry, vengeful, schizophrenic drunk who storms out of heaven to love you one moment and hate you the next?

What has done more to turn “church” into a club of pretentious people who talk amongst themselves and judge the world?

What has inspired this great nation, from our birth all the way into our present, to justify more acts of violence, hatred, privilege, and greed?

One answer: Evangelical Christianity

Behind every legislation of discrimination, transgender suicide, homophobic rant, sin-enslaved  human, dechurched follower, and disillusioned Christian is the touch of Evangelical Christianity, in part or whole, directly or indirectly. This is the print our steps are making and the legacy we are leaving— a ministry of emotional, spiritual, and physical death pimped as the way, truth, and life.

Oh how we Christians have become experts at not only missing the point and the plot, but missing the very people and creeds contributing most to the sabotaging of all that is truly Jesus and what He brings.

Look no further, it is us, we are the “they”— the fallen from Grace.

Perhaps, of all that would seem to be so easily anti-Christ, we are the most anti-Christ of all— loveless, Graceless, and therefore, Jesus-less— addicted to our self-requiring Gospel and a love filled with conditions, the very attributes that Jesus discerned and declared as most anti-Himself.

What Has Your Christianity Done To You?

January 31, 2016 / / 1 Comment

There’s a diabolical way Eskimos kill wolves. Taking a long knife, they coat the blade with frozen blood, placing it upwards in the snow. The wolf smells the blood, feverishly starts licking. As the blood-sickle numbs the wolf’s tongue, their clueless to the moment the razor-thin edge slits it wide open, shifting the animal to consuming its own blood unaware. Doing so, in a frenzy of oblivious delusion, the wolf literally drinks itself to death. What tastes like it’s yielding life, is actually ending it.

Look in the mirror. There’s blood all over our mouths. Dripping down.

Not just your mouth, but your hands, your feet, you heart, your soul. The outside sees it, smells it. Don’t you? Like rag-shirted zombies that think they are alive, believe they’ve been resurrected. Groaning, moaning, needing someone to devour. The walking dead.

What’s happen to you? What’s happen to us? The people we’ve become.

These words, not trying to be destructive, just trying try be descriptive. This is life and death.

Most Christians don’t even realize what their Christianity has done to them.

Hard to see it, even harder to say it. But, you’ve become a monster.

Not just you, all of us.

Look at ourselves. The heights from which we have fallen.

In the Garden of Eden, it was enough that God is love, you were fully human, created in His image to fully love. It was as simple, complete, and beautiful as that. Nothing to add. The Gospel of the Garden. Life as it’s intended. Everything to enjoy. Freely loved, freely loving. Bliss upon bliss, heaven forever. The ultimate life. An eternal flow of endless loving and being loved, all without limits, without restriction. Seated high, only shadowed by the angels. Imagine the freedom, the release to love expansively. The forever smile that reality painted on our souls.

But then, numb to the scheme, we fell for the Law. We bit the lie that there are conditions. Conditions, limitations, expirations to being loved and to loving. It’s not free, to give or receive, nor is it to be freely given or received. Lies upon lies, licks upon licks, swallowing the evil whole. In so doing, in our condition-believing, we didn’t become more human, we actually became less. Our souls slit wide open. Our hearts bleeding. Our fall from Grace, by falling for the Law. Confusion set in. What felt like distance from the Divine, was all in our minds, not God’s heart. That’s what conditions do, they taste like life, but are sure death. Projecting onto God a reality that is not His, not ours, not anyone. God didn’t go there, we did.

Jesus came to reveal, to lift the veil, to change the mind, to sober the trance. To awaken us to what has always been, that God loves humanity as if the Law never existed. In His heart, the timelessness of eternity, conditions never have. No fine-print, demands, or a distance. From Moses to Jesus, God’s ardent revelation to humanity of the dance-of-death created by the futile pursuits of human performance and God appeasement. It doesn’t work. The diabolical drama of the Law, with all its systems and calculations, is not just undoable, it’s errant. A wrecking ball, a blade in the snow to all that is truly God and life giving. Jesus, revealing God as Law-fulfilled, condition-less. For if the Law, in writing or Spirit, were inerrant there would be no Jesus, the Word, the Way, the Life.

In fact, the only two people in Scripture that Jesus proclaims are people of “great faith,” were both Gentiles, not Law-conscious, condition-believing Jews. One was a Roman and the other a Canaanite. What they had in common wasn’t an off-the-chart spiritual record, it wasn’t some laser-like capacity to point out sin. It wasn’t even church-attendance or ardent-worship awards. Rather, what was intrinsic at their core was that both of them had no awareness of the Law, no sense of a God of conditions, none at all. They shared the untainted, un-seduced clarity of mind and heart to see and believe in God as He truly is. Their “greatness” of faith was in direct correlation to their awareness of the “greatness” of God’s unconditional love. These weren’t conditions to God-relationship that were being pushed aside, overlooked, or covered over. In the framework of their God perspective, there weren’t conditions at all. Jesus sees this, their eyes-wide-open awareness of the true nature and heart of God, and declares, “Now these guys, they get it.”

Later, when Jesus points us to the spearpoint of God’s Old Testament intention, the summation of all that can be summed up, He pleads for one thing, genuine God-love and the loving of our neighbor as we love ourselves.

Don’t be duped by your Christianity. In these words, Jesus isn’t pushing for us to press into the Law, meeting more conditions and expectations, getting more religious and ambitious. Actually, He’s begging you to see the imprisonment that comes with it, and our forever release from it. As if it never existed. That Good is good, and His love endures forever.

For how can you truly love without reservation, believe without inhibition, with complete mind, heart, and soul, in a God of conditions? How can you truly love anyone, in any way, with love-limitations? You can’t. If it’s not unconditional love, it’s not love at all. If it’s not an unconditional God, it’s not God at all. It’s Satan’s slick substitution… religion. That’s what you’re feverishly licking. Drinking death, believing it’s life. You’re not loving God and people, you’re religion-ing God and people, and calling it life in Christ.

Jesus is yearning from the depths of His being for our return to being fully human…

Fully human… awakening to the awareness that you are unconditionally loved by God who is nothing but love.

Fully human… loving humanity without condition, without restraint nor reservation.

Fully human… seeing the goodness, the divine hand in all God has created.

Fully human… embracing our release from the Law is if it never existed.

Why? Because Jesus knows, only then do we have the capacity, the freedom, the genuine desire, the rest within our mind and heart from which to truly see Him and therefore to truly love Him, manifesting that love to ourselves and to others. A rebirth, a new creation, a new species, a return to being fully human.

Free to be loved fully, free to love fully. No brake pumping, no leash pulling, guilt tripping, fear mongering, no if, ands, or buts.

This is heaven come down, to love lavishly as you are lavishly loved. To see no conditions, to give no conditions. No governor on the love accelerator. No chains, no ceiling, no amount that it is “too much.” Grace upon Grace, upon Grace, upon Grace, all the more. More and more love, as far as the eyes, the heart, and the mind can see.

Free at last, free at last, thank God, we are free at last.

God created you to be fully human.

But that’s not what you’ve become, that’s not what your Christianity has done to you. Not to you, not to us.

We’re not fully human, our Christianity has made us into something far less.

We’ve made God into a schizophrenic drunk, storming out of a bar, wrapping His arms of love around you one moment, sending His son to secure the world’s salvation, only to drop-kick countless souls into a hell of eternal torture, while singing choruses of divine justice and holiness, with beer steins raised, as He winks at you with a grin in His eyes. He’s no more than the elf on the shelf, watching, judging, waiting for that opportune moment to push humanity under His thumb and yank us all back from too much happiness. Never knowing when you might push Him too far and dislodge the pin of His wrath-grenade. His love is the warm-up band, the appetizer for the main thing… your repentance, allegiance, rule-keeping, and good behavior. Don’t give Him what He wants, you don’t get what He’s got. The valves are turned off, the supply is sanctioned, and a blockade is formed, welling up to an eternal separation of fiery, skin melting despair.

You don’t need Hollywood to know that anything with more than one head, one heart, one vision is a monster.

This is what we’ve done. All of us.

Turned God into a monster, a two-headed, two hearted, two-visioned monster. A crazed, conflicted god who loves… but.

Sadly, the very image we’ve made of God, is very the person, the very people we’ve become…

Sure, you love people… but. There’s always a “but.” “But” this, “but” that. Your “Sir Mix-A Lot” version of love sings, “I like love with big ‘buts’ and I cannot lie.” Always with a condition, some kind of spiritual fine-print. A loop hole, a way out. Checkpoints here, checkpoints there, gotta make sure it doesn’t go too far, too soon. Grace is dangerous, you just can’t go around giving it to everyone and anyone. Always stopping short of acceptance and affirmation, as if yours are the hands that wield God’s stamp of approval. Your love is labeled, compartmentalized, predicated to those who are willing to subscribe to a terms of agreement. Dished out for free, but with silverware you have to pay for. Your love is not love at all, it’s a monster. And we, the walking dead, devouring whole groups of people… enemies, people with whom we disagree. Races, genders, gay people, transgender people, the rich, the poor. Killing countless with the poison we are pimping as love. Casket, after casket, after casket.

Sure, you have faith… but. There’s always a “but.” You just can’t let go of your addiction to the sound of your own performance. To-do lists, rules to keep, sins to overcome. It’s all so flesh intoxicating. Building your kingdom, your own following, your own story of success. Jesus and you, changing the world. Sounds so spiritual. Trying to line it all up, to fruit-up the vines, all to convince yourself of what you are not; that you are lovable, valuable, qualified, and worthy, as is. Dare I say, forgiven, equal, and whole. Nothing to improve, heal, or reconcile that Jesus hasn’t already. The self-righteousness is bleeding out of your every pore. All your hand raising, money giving, engraved Bible studying, self-promoting, enough is never enough. So much going on with your lips, but your heart, it’s restless. More and more to do, to become, to improve, to achieve, to show. Building your tower to God, calling it faith and faithfulness. Like Mary in the scriptures, making sandwiches Jesus never ordered. To believe is to rest. But on the bed of rest, you will not rest. You got to have some skin in the game, a security blanket of your own weaving. Jesus is not enough. The cross not finishing. His Grace, not sufficient. With every striving and trying, doing and performing, your proclamation of un-faith. Hoping to sign-up the world to chase with you on the this endless treadmill of spiritual, hypocritical exhaustion, praying they won’t see it’s all one big veil to an empty life. Your Christian life is no life at all, it’s a monster. And we, the walking dead, devouring people into this slow death of spiritual futility disguised as faith.

Sure, you have Grace… but. There’s always a “but.” We need to have a balance. It’s just can’t be all good news. God’s not soft, He’s rock-sovereign. Condemnation, sin-deciding, it feels so right, so good, so leather-bound biblical. Bringing another low, putting them in their place. Discipline, confronting, punishment. Positions, platforms from which to look down. The Bible says… the Bible tells me so. Verse quoting, debate engaging, enemy declaring. We gotta speak the truth in love, the proctologist who’s smiling so gently with his truth-finger up your rear end. Playing spiritual doctor, posturing yourself as the divine physician. As if your eyes can x-ray the disease, and you’re skilled enough to cure it, let alone, the one commissioned to do it. It’s all one big game of spiritual hide in seek in compounds with crosses on top. Talking amongst ourselves and judging the world. Spiritually navel gazing as we complain about how bad the world is, with thankfulness for how good we are. The Bible replacing Jesus, words about God trumping the Word of God. It’s all so convenient. Yet, all so irrelevant. The world and Jesus, just wants to spit it all out of their mouths. Your Grace is not Grace at all, it’s a monster. And we, the walking dead, imprisoning the very people Jesus has set free.

No one falls from the Law, you only fall from Grace, the summit of all that is God and all that is good.

Oh, how we have fallen, the decay that has set in.

We’ve swallowed the blade whole, numb to the death we think is life.

You call it a Gospel, but it’s no Gospel at all. It’s the worse news ever. That God loves you… but, that I love you… but.

That’s not heaven, that’s hell.

A two-headed Monster.

That’s what we have become, what our Christianity has done.

Religion creates the illusion you are experiencing and pleasing God when in reality you are hiding from Him and missing His heart.

We, who so boastfully declare to have it, have completely missed it.

They, the world, are not the monsters, the ignorant, the inhumane, the Godless… we are.

Most Christians don’t realize what their Christianity has done to them.

It’s about time we do.

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